Cornelius - Music

The 1997 Matador release of the still-great Fantasma established Cornelius (Keigo Oyamada) as the far-East posterboy for indie-rock globalization. As the most recognizable representative of downtown Tokyo's Shibuya-Kei movement (also responsible for Pizzicato Five, Buffalo Daughter and Fantastic Plastic Machine), Oyamada’s Beck-like star potential and wildly creative imagination led to a stateside buzz all-too-rare for Japanese musicians. But a release schedule that includes five-year windows between albums isn't the best way to maintain hype. It was 2002 before the follow-up Point boiled Fantasma down to its essence: a wonderful fusion of rubbery, acoustic micro-house rhythms. With another five years now having passed, Sensous represents yet another step forward for Oyamada’s unique headphone pop. It’s not quite the departure that Point was from Fantasma, but it feels like a natural next step.
Sensuous opens with Oyamada revisiting one of Point's main techniques: composing songs with the individual sounds kept clearly separate. His fascination with the hi-fi stereophonic demonstration records of the 1950s and 60s-- the ones that presented the full range of the stereo spectrum through whirring, buzzing sound experiments-- finds its full and rewarding realization here, but in function more than form. Often on Sensous, as on Point, it often feels as though Oyamada starts by writing normal songs, but then inserts sounds into the places where there are none, erases the original melody, and keeps the music's negative.
The title track is a meditative series of plucked guitar strings-- not completely unlike something you'd hear on Four Tet's Rounds-- phased between the left and right channels. But this initial sense of serenity quickly gives way to the more recognizable bustle of "Fit Song". It replaces the sonorous acoustic with the muted, clipped strum of an electric guitar, which provides the rhythmic bed for the first minute of the song, as bass drums and hi-hats bounce around with Oyamada’s single-word incantations ("just," "fit," "click"). The song feels like a stylized metropolitan soundtrack, but its video (which is included on the disc) suggests a more modest milieu that reflects the song's senses of humor and wonder. Syncing the movements of typically inanimate objects to the music, the video, like the album, is indulgent and geometric: sugarcubes form steps for a pair of spoons to climb, toothbrushes dance in a circle, the contents of a coin purse form a floating infinity symbol.
"Fit" also marks the record's first appearance of Oyamada's favorite instrument of late (and, it should be noted, a point of friction for many listeners): a spacy, sonorant synthesizer that provides a soft and windy counterpoint to the skipping stones all around it. Later on the irresistable "Beep It", the synth serves a new-wavier rhythmic purpose, with Oyamada's monosyllabic mojo more resembling the sounds of a retro-futuristic aerobics class, and "Music" gradually introduces the instrument into its melange of chirping guitars and melismatic vocals, lending the song a fluffy, space-age buoyancy.
Sequenced after the copy-machine-sampling "Toner", "Watadori" feels like an extended fever-dream from a nap under an office desk. Multiple layers of soft-jazz guitar tick off and ascend higher and higher, coalescing into busy-but-gentle treble-buzz, the equivalent of twenty different CTI-label records played at the same time. Oyamada's newfound predilection for the oft-criticized and elevatored music is most fully realized on Breezin'", an inventive interpolation of the jazz-pop standard made famous by Gabor Szabo and later, George Benson. The song feels like perfect source material for Oyamada to work with, and while he thoroughly launders it of its core melodic structure, he manages to maintain its, well, breeziness. Like an installation piece on a constant loop, ascending three-note synth runs and chimes provide a chilly melodicism as the song works its way, over and over, to a surprisingly lilting payoff. Its doppelganger, "Gum", emerges later, with his vocals ping-ponging over a punk-metal guitar drone previously explored on Point's "I Hate Hate".
Sensuous ends with a second, even less-expected cover: a faithful update of the Rat Pack standard "Sleep Warm", on which Oyamada augments Frankie and Dean’s maudlin sentimentality with his own vocodered vocals and loud, trilling synth flourishes. While this version certainly would be tough to fall asleep to, its album-closing position makes it feel more like a film-closing credit roll, similar to The White Album’s "Good Night". Now, apparently, we just have to wait five more years for the sequel.  From: https://pitchfork.com/reviews/albums/10084-sensuous/

Bab L'Bluz - El Gamra

Emerging from the underground Afro-Arab music scene, Bab L’Bluz are reclaiming the blues of North Africa on their debut album, Nayda! Fronted by an African-Moroccan woman in a traditionally male role, Bab L'Bluz's music nods to the revolutionary attitude of the Moroccan "Nayda" youth movement. The album is rooted in traditions of the Maghreb and ancient Gnawa music, but incorporates modern influences of rock, funk, and psychedelic fusion. In this detailed three-part interview, we spoke with vocalist and multi-instrumentalists Yousra Mansour and Brice Bottin on the evolution of the Nayda movement, the instrumental and spiritual connection to Gnawa music, as well as the various lyrical themes expressed throughout the album.

I wanted to start by talking about the Nayda youth movement, which your album is named after. Can you briefly describe your impressions of the scene when it first began, and how you’ve seen it grow over the past decade?

First of all, we wanted to call our album "Nayda" for the primary meaning of the word, which is "partying", or intellectual or spiritual "awakening". We are musicians, and the first feeling that drives us is that of bringing people together, of breaking down the barriers that we ourselves or even society imposes on us. We must do this in order to reach out to others and come together, because we are all equal, and we all have to learn from each other. This is a basic philosophy of life that animates us, marked by respect. Nevertheless, it is useful to remember it, even in 2020.
We are also interested in this movement because we want to encourage creation on the part of young people, as well as older people. In Morocco, as everywhere else in the world, we want to encourage young people to advance mentalities, and not reproduce some of the mistakes of our predecessors. There is also a creative energy of many artists, rappers and rockers alike, who are mobilizing in recent years to push creation. This type of energy can only have a positive effect on the world. This type of Nayda mentality is also possible thanks to the people who organize cultural gatherings, such as music festivals. We had the chance to play at the L'Boulevard Festival in Casablanca, which for more than 20 years has been transmitting these notions of sharing through their eclectic programming. These type of festivals allow several styles and generations to rub shoulders. Overall, we encourage youth to believe in themselves in order to improve the global world in which we all live.

It seems like the scene is on a very progressive trajectory, but there are still setbacks here and there (i.e. a group of heavy metal singers were sentenced for playing “satanic” music back in ‘03.) How does the Nayda culture bounce back from these setbacks, and where do you see it leading in the future?

As it is everywhere, preconceived ideas are born from an ignorance of the other. Sometimes you can have a negative opinion about something you don't know well. We encourage respect for different styles of music, especially those that we have yet to understand and appreciate.
We have grown up in the era of globalization. We have had the chance to learn a lot from being interested in other styles of music and other cultures. For us, the beauty of life is a perpetual learning, a questioning. We think that there is no age you can stop learning, and we try to perpetuate a message of peace, love and global respect as well.

Whenever I read about the beginning of this movement, I always see all-male groups being credited as the forefront leaders. Yousra, could you comment on the female forces in the underground that have pushed this movement that we might not read about here in the West?

Unfortunately, it's like anything else, but we're here to change these precepts. Even in France, known as the "country of human rights", women are paid less than men for the same work. Nevertheless, including in the field of music, many women are active and are becoming major cultural players. We have many male and female role models, and have had them for a very long time, fortunately!

And how does this sentiment above relate to the song “Yemma”, where you sing about women and their sacrifices?

We wanted to pay tribute to mothers in general. We were lucky enough to be raised by strong mothers. We wanted to pay tribute to the one who carried us, fed us, and educated us in the best possible way. We are paying homage to the mothers that had to sacrifice themselves to allow their children to be good people.

I’ve read that reclaiming the use of Darija in songwriting has been an integral part of the movement, as beforehand many young musicians were pressured to believe that singing in English would make their music more “appealing” or “accessible” to a larger audience. Can you discuss the power of reclaiming the language within your music and in the scene overall?

We wanted to write songs in Darija, or classical Arabic, because that's what came naturally. We really appreciate the richness of the language and the beautiful sounds it offers, and we're proud of it. We also understand the choice that artists make when using English to be universal. Nevertheless, sometimes music provides a personal and intimate understanding of a song from a listener who does not understand the language, and we appreciate this level of understanding ourselves when we listen to music whose lyrics we do not understand.

The Nayda movement is not just about one sound, but encompasses a whole generation of musicians of all genres. So I'd like to hear your views on what you think is the common thread that connects all these varied styles within the movement, whether it's the overall message, the attitude, etc.

Above all, it is a message of peace, love, respect and tolerance that animates us. We would like each one of us to be able to transmit this to others, pulling ourselves upwards, and developing the right attitudes towards everything around us.

From: https://www.trialanderrorcollective.com/interviews/mahreb-traditions-meets-rock-n-roll-fusion-bab-lbluz-on-the-reclaiming-and-evolving-the-blues-of-north-africa

Myracle Brah - Too Many People (Paul McCartney cover)

Myracle Brah is the brainchild of Andy Bopp – front-man and songwriter for Interscope Records’ Lovenut. With the mega merger of Seagram’s, Polygram, and Universal, Andy dove into the Myracle Brah project full-time. Myracle Brah is now the primary vehicle for Andy’s expressive brand of guitar pop. Hailing from Baltimore, MD, Myracle Brah churns out pristine pop with plenty of jangly psychedelic references. Critics have compared the band to a broad spectrum of 60’s artists: from the Byrds and the Beatles to Badfinger and the 70’s Raspberries. The blistering melodic jangle of subsequent releases has hints of Teenage Fanclub, T. Rex, and David Bowie.  All Music Guide gave their debut album "Life on Planet Eartsnop" 4 1/2 stars saying: "Channelling the ghosts of late-period Beatles, Badfinger and Big Star with almost eerie accuracy, Myracle Brah's debut captures the sound and spirit of the classic power pop era to perfection. Where Andy Bopp's work with Love Nut absorbs the influences of hard rock and punk, this solo project feels directly beamed in from some time in 1972, as though the subsequent quarter-century never even happened. What the record lacks in originality, it more than makes up for in pure charm. A gifted songwriter, Bopp stuffs Life on Planet Eartsnop with no less than 20 tracks, each of them dead-on evocations of an era long gone by and rarely recalled quite so effectively or affectionately."  From: https://www.last.fm/music/Myracle+Brah/+wiki

TivaTiva - Re-Call

My name is Daniel de Jesús and I am an artist who works within the disciplines of painting and music. For many years I have separated both worlds and have always wanted to have the opportunity to create something that married my two passions into one project; Interior Castles is that project. In the midst of working on our album The Mask, my TivaTiva band mates have been very gracious to shift their attentions and instead focus on Interior Castles so that we may turn what would have been a solo effort into a collaborative project. Interior Castles is inspired by the life and writings of Saint Teresa of Avila, a Carmelite nun whose great confession “The Life” saved her from the wrath of the church that believed her to be demon possessed. Saint Teresa as a historical subject has given artists over the centuries the opportunity to try to understand the experience of divine intervention and the powers that exist beyond the physical. It is my hope that others will find my work to be a bridge that makes the supernatural experience of Saint Teresa accessible. Her story is remarkable because in 16th century Spain the catholic order ruled every facet of society, yet for Teresa sensuality and spirituality were inextricably linked. It is difficult to see religion as anything good in our time when its institutions are associated with stories of political crime, sexual abuse, and prejudice. Even though Teresa’s story of faith is specifically Christian, her story does not concern the God of Sunday school readings and church sermons but the universal human desire to understand and experience that which is divine. I found when reading her biography a great passion to desire all things that are good and I invite anyone through Interior Castles to follow me on this journey. I am hoping you will be inspired by our passion for this work and join us in the collaborative effort to bring this project to fruition. We have many unique incentives available to our supporters and I look forward to sharing this work with you, and in turn, the world at large.  From: https://www.kickstarter.com/projects/cedarstreet/tivativa-music-for-interior-castles

Balfa Toujours - Bernadette

Vocalist, and guitarist Christine Balfa comes from solid Cajun music ancestry. Her father, Dewey Balfa, made his name in the seminal Cajun band The Balfa Brothers and Christine cut her musical teeth while touring with him across the United States and Europe. Thus, Balfa Toujours are more than a band; they’re carrying on the tradition as cultural ambassadors. Before the band played a note, Christine Balfa made clear that Balfa Toujours planned on teaching the audience about Cajun French life as manifested in the language and culture of the group’s southwest Louisiana home. Equally qualified to assist, the rest of the band includes Christine’s husband, Dirk Powell, on accordion and second fiddle and Kim Wimmer, a former Dewey accompanist, on lead fiddle. The power trio began with a lively version of Powell’s self-penned “Le Two-Step de Bon Café (The Good Coffee Two-Step)”. Powell described the tune as typical “Home style Bayou Music”. The three projected a rather rustic appearance; their musical instruments showed signs of wear and the performers all wore blue jeans over their black footwear: no cuffs, hems or fancy stitching. They performed energetically, as if playing a hot Louisiana dance gig rather than a sit-down show in a former Czech Slovak social hall. That was the point of course — to show Eastern Iowans what it would be like if they ever went down to a Lafayette roadhouse on a sweaty Saturday night in the middle of summer. Balfa Toujours played more than a dozen numbers, mostly up beat two-steps, but also managed a few languid cuts. There were several musical highlights, including three swinging twin fiddle tunes that featured fast-paced dueling between Wimmer and Powell while Balfa rapidly struck a ringing brass triangle. Later Powell demonstrated the art of fiddle sticks. According to Powell, in the old days one didn’t just sit and listen to music, one participated. An easy way to do this was for a person to beat on the top of the fiddle strings with two pointy sticks that resembled fat shish kabob skewers while the other person played. Demonstrating, he and Wimmer created ebullient music together using just the single instrument. The band’s choice of selections nicely represented the sociological and ethnic diversity incorporated by Cajun culture. They included songs by American Indian and African American Cajuns as well as European and Canadian forebears. Balfa Toujours also played many of the good time tunes one would hear at gumbo festivals, Saturday night fish fries, and house parties. One such tune was a drinking song that went by two names, “My Dear Old Husband” and “The Drunk and His Wife”. Powell and Christine translated the lyrics to the audience and commented on the silly chauvinism expressed — the song is a call and response duet in which the husband commands his wife to prepare him a huge meal. The wife says he will die if he eats too much and he responds saying that he’d be better off dead, provided someone remembers to pour whiskey on his grave every now and then. The wife complies and cooks for him. Balfa noted that there was a saying that went, “a Cajun man is happy if he has a jug in one hand and a cup in the other”. A sentiment hardly reserved for Cajuns. Along this line Balfa spoke several times about Cajun humor. When Powell broke a string while borrowing Balfa’s guitar for a number, Balfa used the time to tell a shaggy dog story, one of the many Boudreaux and Thibodaux yarns that Cajuns tell about themselves in a self-deprecating manner. One day Thibodaux spotted Boudreaux heading back from the fishing hole. Thibodaux asked Boudreaux how many he caught. Boudreaux said, “If you can guess, I’ll give you both of them.” “Is it five?” asked Thibodaux. “You’re off by four,” Boudreaux replied. The comedy lay as much in the telling of the tale as its contents, as Balfa narrated the story in a corny, Bayou dialect. The band played the obligatory encore with an audience participation number, “My Madeline”. The crowd showed its appreciation by singing the title back to the trio in chorus. While Balfa Toujours didn’t burn the house down, they did an excellent job of providing some cross-cultural communication by bringing hot Cajun music and an informative, warm, and funny stage show to Cedar Rapids.  From: https://www.popmatters.com/balfa-toujours-041109-2496087628.html

The Book Of Knots - Microgravity

The Book of Knots begins with the birth of “7-pounds 11 ounces of sin” in “Microgravity” and, after posing the question, “Will they survive this microgravity?,” the band embarks on its third concept album; this one dedicated to the absence of expected hope in space travel. Garden of Fainting Stars closes the “By Sea, By Land, By Air” trilogy of concept albums begun with Book of Knots (2004) and continued on the 2007 release Traineater with tepid grace and fiery formidability.
The combination of the hazardous and the misinformed, the twilight of a good idea turning bad; these are the moments in which The Book of Knots shine a flashlight on a tormented orchestra exposing its weaknesses and exploiting its beauty. The core members, Joel Hamilton, Carla Kihlstedt, Matthias Bossi, Tony Maimone., draw to them the fireflies of the music industry, the weird and imaginative; a combination of artists to form a band like Apocalyptica only darker and more misanthropic.
On Garden of Fainting Stars Blixa Bargeld (Einstürzende Neubauten) opens a cocktail of flies with the tormented “Drosophila Melanogaster;” a song concerned with air travel on earth-grounded planes and the cocktail lounges of airports where fruit flies fill the glasses before the drinker can enjoy a second sip. This song captures the essence of the album in its frustrated attempt to endure exploration without ever reaping the rewards of success. “Planemo” easily amounts to a single if any of these tracks could be considered apart from the rest. Mike Patton’s zero-gravity lyrics and heightened moans affect in a similar fashion to Faith No More’s Angel Dust.
The collaboration of artists including Tom Waits, Mike Patton, David Thomas, Blixa Bargeld, Jon Langford, and Carla Bozulich should immediately win audience’s attention, but for the doomed travelers who turn up the tracks and feel their way along the darkened corridors of space ships and the hollowed caves of distant planets, this album can act as the soundtrack to a new generation of music and quietly bury any hope in the final frontier. The closing recorded announcement, “Obituary for the Future” feels like it comes from the future; a terrified voice calls out for companionship while the high-pitched chorus claims, “I’ll hold you close when this is over” as breaking guitars tear through ravaged drums. Wailing. Void. Over and out.  From: https://www.atlantamusicguide.com/cd-review-the-book-of-knots-garden-of-fainting-stars/

The Book of Knots‘ latest release, Garden of the Fainting Stars, is an unnerving exploration in experimental music. The Brooklyn-based group, comprised of members from Sleepytime Gorilla Museum, Skeleton Key, Pere Ubu, and Sparklehorse, are known for embracing themes with their albums (their previous releases explored nautical themes and America’s rust belt), and Garden is no exception. This time the quartet has tackled the often confusing but ultimately spellbinding prospects of space, and there to lend a hand to the experiment is a diverse group of guests including Mike Watt, Mike Patton, and Trey Spruance.
“Microgravity” and “Obituary for the Future” bookend the album, both tracks featuring Carla Kihlstedt’s airy vocals, with Spruance adding his skillful touches to “Future”. In between, you will find a range of songs that dazzle, befuddle, and sometimes creep you out (much like space itself). Some tracks touch more on rock, and others lean more towards celestial tinkering. On the latter, we have an eerie spoken-word narrative by the formidable-voiced Blixa Bargeld in “Drosophila Melanogaster” (which, by the way, is the scientific name for the fruit fly, a pest that plagues Bargeld during this Twilight Zone-primed song), the NASA-like samples of “All This Nothing”, and the planetary screams of “Nebula Rasa”.
On the rock end of things, we have the druggy and melodic qualities of “Garden of the Fainting Stars”, which features Elyas Khan’s blistering vocals. Patton fittingly contributes to album standout “Planemo”, which elevates the unconventional metal track to another level with his distinctive voice that starts low over haunting violins and builds beautifully to a raw, passionate scream at the end.  From: https://consequence.net/2011/07/album-review-the-book-of-knots-garden-of-the-fainting-stars/

Kansas - Closet Chronicles

IMHO - and I'm not alone at this - 'Point of Know Return' is Kansas' masterpiece. The sixsome manage to keep the cohesive sound and crucial energy they had already achieved in a level of perfection on its predecessor 'Leftoverture'. But as an issue of improvement, I find that Livgren's and Walsh's writing talents are not only intact, but at times even more inspired than ever before. Not only the compositions, but the arrangements are full of stunning creativity: it was actually the only way that the more concise tracks (all of them are under 8 minutes long, with only two surpassing the 6 minute mark) managed to keep up with and fulfill the pretentious demands of symph prog, while retaining that American flavour emanated from hard rock, country and electric blues that Kansas always was in touch with. The first two tracks are fine examples of how Kansas managed to create songs full of interesting surprises in their melody lines and rhythm patterns, without going for the extended opus format (Well, GG did the same in 'Octopus', right?, and so did JT in 'War Child'...). The namesake opener is both joyful and clever, making a true statement of pleasant prog-country rock; 'Paradox' is an exercise on "hardened Gentle Giant" with a pertinent American-style rocking dose. Then comes the ELP-ish two minute pyrotechnical instrumental 'The Spider', which is a fiery tour-de- force that burns at white hot level: Walsh reaches one of his undisputable peaks as a composer here, also performing wild progressions and leads on organ, piano and synth in alternating dialogues with the guitar and violin. The rhythm duo performs on a humanly impossible level as well. This track serves actually as an intro to 'Portrait', a catchy blues-oriented rock piece, that ends in a breathtaking climax (something that they would work out further on live renditions). Another burning track is the explosive 'Lightning's Hand' - a prog metal number "before its time" - while in contrast, the prize for the most compelling manifesto of melancholy goes to 'Nobody's Home', a symphonic ballad concerning the fate of humankind and the planet we live in. On this one, Steinhardt makes his violin literally mourn with all the amount of sadness that a human heart can hold. I've heard it many times since I first purchased this record, and I still cannot believe how a thing can sound so full of human grief (... but it's real). 'Hopelessly Human' is one of the two opuses, dealing with Livgren's spiritual quests for essential truths (he was on the brink of becoming a Christian, but not yet...); but my fave opus is the other one, 'Closet Chronicles', which is more somber and dynamic, and shows the band's cohesiveness at its tightest level in this album. 'Sparks of the Tempest' is another hard rock tune, with a slight funky twist a-la Bolin-era Deep Purple, while 'Dust in the Wind'... well, who doesn't know this timeless beautiful acoustic ballad? Their most relevant commercial hit has been consistently mentioned by recurrent Kansas revilers who label them as a mere AOR band who could play prog now and then. All in all, Kansas don't have to apologize for having a worldwide hit single in their career nor for emphasizing the rock aspect of prog, and I certainly am not in position of doing that job for them either. I just enjoy 'Dust in the Wind' as what it is, a beautiful acoustic ballad... and I as well enjoy 'Point of Know Return' as a North American top achievement in the prog genre.  From: https://www.progarchives.com/album.asp?id=3205