Saturday, August 17, 2024

Bab L'Bluz - El Gamra


Emerging from the underground Afro-Arab music scene, Bab L’Bluz are reclaiming the blues of North Africa on their debut album, Nayda! Fronted by an African-Moroccan woman in a traditionally male role, Bab L'Bluz's music nods to the revolutionary attitude of the Moroccan "Nayda" youth movement. The album is rooted in traditions of the Maghreb and ancient Gnawa music, but incorporates modern influences of rock, funk, and psychedelic fusion. In this detailed three-part interview, we spoke with vocalist and multi-instrumentalists Yousra Mansour and Brice Bottin on the evolution of the Nayda movement, the instrumental and spiritual connection to Gnawa music, as well as the various lyrical themes expressed throughout the album.

I wanted to start by talking about the Nayda youth movement, which your album is named after. Can you briefly describe your impressions of the scene when it first began, and how you’ve seen it grow over the past decade?

First of all, we wanted to call our album "Nayda" for the primary meaning of the word, which is "partying", or intellectual or spiritual "awakening". We are musicians, and the first feeling that drives us is that of bringing people together, of breaking down the barriers that we ourselves or even society imposes on us. We must do this in order to reach out to others and come together, because we are all equal, and we all have to learn from each other. This is a basic philosophy of life that animates us, marked by respect. Nevertheless, it is useful to remember it, even in 2020.
We are also interested in this movement because we want to encourage creation on the part of young people, as well as older people. In Morocco, as everywhere else in the world, we want to encourage young people to advance mentalities, and not reproduce some of the mistakes of our predecessors. There is also a creative energy of many artists, rappers and rockers alike, who are mobilizing in recent years to push creation. This type of energy can only have a positive effect on the world. This type of Nayda mentality is also possible thanks to the people who organize cultural gatherings, such as music festivals. We had the chance to play at the L'Boulevard Festival in Casablanca, which for more than 20 years has been transmitting these notions of sharing through their eclectic programming. These type of festivals allow several styles and generations to rub shoulders. Overall, we encourage youth to believe in themselves in order to improve the global world in which we all live.

It seems like the scene is on a very progressive trajectory, but there are still setbacks here and there (i.e. a group of heavy metal singers were sentenced for playing “satanic” music back in ‘03.) How does the Nayda culture bounce back from these setbacks, and where do you see it leading in the future?

As it is everywhere, preconceived ideas are born from an ignorance of the other. Sometimes you can have a negative opinion about something you don't know well. We encourage respect for different styles of music, especially those that we have yet to understand and appreciate.
We have grown up in the era of globalization. We have had the chance to learn a lot from being interested in other styles of music and other cultures. For us, the beauty of life is a perpetual learning, a questioning. We think that there is no age you can stop learning, and we try to perpetuate a message of peace, love and global respect as well.

Whenever I read about the beginning of this movement, I always see all-male groups being credited as the forefront leaders. Yousra, could you comment on the female forces in the underground that have pushed this movement that we might not read about here in the West?

Unfortunately, it's like anything else, but we're here to change these precepts. Even in France, known as the "country of human rights", women are paid less than men for the same work. Nevertheless, including in the field of music, many women are active and are becoming major cultural players. We have many male and female role models, and have had them for a very long time, fortunately!

And how does this sentiment above relate to the song “Yemma”, where you sing about women and their sacrifices?

We wanted to pay tribute to mothers in general. We were lucky enough to be raised by strong mothers. We wanted to pay tribute to the one who carried us, fed us, and educated us in the best possible way. We are paying homage to the mothers that had to sacrifice themselves to allow their children to be good people.

I’ve read that reclaiming the use of Darija in songwriting has been an integral part of the movement, as beforehand many young musicians were pressured to believe that singing in English would make their music more “appealing” or “accessible” to a larger audience. Can you discuss the power of reclaiming the language within your music and in the scene overall?

We wanted to write songs in Darija, or classical Arabic, because that's what came naturally. We really appreciate the richness of the language and the beautiful sounds it offers, and we're proud of it. We also understand the choice that artists make when using English to be universal. Nevertheless, sometimes music provides a personal and intimate understanding of a song from a listener who does not understand the language, and we appreciate this level of understanding ourselves when we listen to music whose lyrics we do not understand.

The Nayda movement is not just about one sound, but encompasses a whole generation of musicians of all genres. So I'd like to hear your views on what you think is the common thread that connects all these varied styles within the movement, whether it's the overall message, the attitude, etc.

Above all, it is a message of peace, love, respect and tolerance that animates us. We would like each one of us to be able to transmit this to others, pulling ourselves upwards, and developing the right attitudes towards everything around us.

From: https://www.trialanderrorcollective.com/interviews/mahreb-traditions-meets-rock-n-roll-fusion-bab-lbluz-on-the-reclaiming-and-evolving-the-blues-of-north-africa