L'Ham de Foc - Pandero

 #L'Ham de Foc #world music #Mediterranian folk #Catalan folk #Greek folk #neo-Medieval #traditional 

Power and beauty are the two main concepts in their music, and fire and water the contrary elements that are symbolized by their name. L'Ham de Foc (Fish hook of fire) from Valencia are no longer an exotic musical phenomenon for specialists but a well sounding name within the international worldmusic scene and a timeless musical concept, that develops its strong character without taking care of current fashion. A new instrument, a new musical style can only be studied and understood going to where it comes from and within its cultural context. This attitude was responsable for a lot of journeys especially to Greece where the main protagonists of L'Ham de Foc -singer Mara Aranda and multiinstrumentalist Efrén López- have now found their second home. Their compositions have the ability to transform music for specialists into an understandable but profound music. Each album of L'Ham de Foc reflects what they have experienced in their recent journeys and studies. L'Ham de Foc´s audience is as diverse as their instruments and influences: with their concerts and CDs , apart from the standard worldmusic/folk audience, they have also reached listeners coming from classical music, Rock/Pop, Gothic/Wave and medieval music.  From: https://www.womex.com/virtual/galileo_mc/l_ham_de_foc

L’Ham de Foc was one of the leading groups of a new Folk movement in Spain, that worked the traditional roots into a new, modern music concept. But L’Ham de Foc’s work is not just a superficial look at its roots. The musicians’ intention was to go back to where things originally came from, to learn how to play instruments, techniques and interpretations from first hand. Mediterranean folk music, including their own Valencian music, Greek music and also music from India or Northern Africa, are main influences for L’Ham de Foc. This mixture was responsible for a widespread acceptance of their music. To understand the group’s work, one needs to know some things about the special cultural situation of the Valencian region. During the history of the southern Spanish coast, different cultures settled down, imposing their cultural roots. Due to its harbors, southeastern Spain was an important place for trading and the result was a permanent cultural exchange. Musically spoken, three different zones have the strongest influence: The Arabic countries in the south. The tradition from Aragon and Castille in Spain, France and Italy denominated as the European zone. The central zone that is identified by a fusion of the north and the south. Hereto belong countries and regions like Greece, Andalusia, Yugoslavia, Albania, the Balearic Islands, Malta, Crete, Valencia, etc. These cultures are characterized by melismatic melodies, polyrhythms, double stringed instruments, wind instruments, quarter tone harmonies, and by the presence of the Arabic culture throughout 700 years.  From: https://worldmusiccentral.org/2019/01/31/artist-profiles-lham-de-foc/

Funkadelic - Hit It And Quit It

 #Funkadelic #George Clinton #funk #R&B #psychedelic funk #funk rock #1970s

As early as 1969, George Clinton and his “Parliament-Funkadelic Thang” took on the identities of funky aliens from outer space. Like Sun Ra and Lee “Scratch” Perry, Clinton grew up in a community where black people inhabited an other-ized zone. These artists simply took a position of marginality and turned it into their own sur-reality, tweaked with their own imaginations. By the mid-seventies, Clinton took the boundary between science fiction and social reality and tie-dyed it. Clinton mostly used Parliament as his vehicle for sci-fi themes, while Funkadelic focused on Clinton’s iconoclastic musical ideas.
Clinton had lost the rights to the names “Parliament” and “Funkadelic” in the early 80s. Subsequently his cyborg funky bunch has sporadically toured under the rubric of the P-Funk All-Stars. It is easy to forget that Parliament and Funkadelic, while sharing basically the same members, once had very different identities — from their sound, to their styles, philosophies and attitudes. When people say they love George Clinton’s music, they generally mean Parliament or the P-Funk All-Stars. Parliament had the hit records, the colorful spaceship stage shows and costumes, and the upbeat funky dance music. Funkadelic, especially in the beginning, was the lesser known, down ‘n’ dirty, lysergic-crazed, evil, inbred rock ‘n’ roll twin.
Funkadelic’s unique relationship with white rock ‘n’ roll started when they had borrowed amps from Vanilla Fudge. They were so pleased with the high volume that they immediately got their own. Like Jimi Hendrix and Sly and the Family Stone, they reclaimed rock music as their own. Their crossover appeal to white audiences, while on a much smaller scale than Hendrix and Sly, was demonstrated when they graced the cover of the second issue of Creem. While they could not compete with the other two giants at their best, Funkadelic synthesized their own fusion of styles that would eventually be just as influential. Their grim inner-city blues were just as soulful as Marvin Gaye’s and Stevie Wonder’s concurrent explorations in social consciousness.
From: https://fastnbulbous.com/funkadelic-the-afro-alien-diaspora/

Mary's Danish - Hoof

 #Mary's Danish #alternative rock #power pop #indie rock #funk rock #pop punk #1980s #1990s

“I’m caught between hideous and forgotten,” bemoan Mary’s Danish in one of the finer tunes from the lamentably forgotten band’s far-from-hideous and impossibly eclectic catalog — a catalog whose eclecticism is especially notable considering its relatively small volume. Mary’s Danish, which came together in Los Angeles in the late ’80s, was itself a diverse lot — in personality and background — that served up funk, pop, punk and country. The blending of the last two genres clearly betrays the influence of X, from whom lead singers Gretchen Seager and Julie Ritter also inherited intricately woven harmony vocals. They were joined in Mary’s Danish by bassist Chris “Wag” Wagner, drummer James Bradley Jr., guitarist David A. King and second guitarist Louis Gutierrez, who had played in the Three O’Clock. All were accomplished musicians with an uncanny pliability, but their secret weapon was frequent sax sideman Michael Barbera, who added jazz and R&B flavor to the mix. Mary’s Danish were as varied thematically as they were sonically, with religion, domestic violence, social criticism and biting self-analysis all receiving narrative attention.
'There Goes the Wondertruck' ably introduces the band’s offbeat stylistic fusion. The bizarre narrative of “Mary Had a Bar” does not seem to be a band theme song, and “What to Do” is not a Stones cover. It’s not revealed what “BVD” stands for, but “It’ll Probably Make Me Cry” does just that. The catchy college rock favorite “Don’t Crash the Car Tonight” impressed some in the West Coast music biz, including Peter Asher, who became the band’s manager.
Five of the six live tracks on 'Experience' are more fully realized versions of songs from There Goes the Wondertruck, particularly a frenzied, beefier “Blue Stockings” and the high lonesome croon of “It’ll Probably Make Me Cry.” The disc’s studio track, a riotous take on Hendrix’s “Foxey Lady,” slyly recasts the classic rock staple with a letter-perfect Led Zeppelin quote inserted into the bridge.
With funding from pseudo-indie Morgan’s Creek, Mary’s Danish beefed up the production values to adequately match their expanded palette of musical ideas. A veritable omnibus of musical styles, 'Circa' encircles just about every genre imaginable. The metallic crunch of “Mr. Floosack” leads into the introspective back-porch southern rock of “Hoof.” The folky instrumental jam “Down” begets the Devo dada of “These Are All the Shapes Nevada Could Have Been.” It’s easy to get lost within the stylistic shifts of Circa, where “Julie’s Blanket (pigsheadsnakeface)” is the only straight-ahead rocker. As few of the 17 tunes exceed three minutes, the five-minute “7 Deadly Sins” seems positively epic. Despite its attention deficit, the presence of songs as clever as “Beat Me Up” and “Cover Your Face” helped make this label debut a promise of big things to come.  From: https://trouserpress.com/reviews/marys-danish/

Jethro Tull - Kissing Willie

 #Jethro Tull #Ian Anderson #progressive rock #folk rock #hard rock #blues rock #English folk rock #art rock #classic rock #progressive folk #music video

"Willie" is British slang for the penis, and this song is about oral sex. There are other sexual references throughout the song, something that is not typical of Jethro Tull. In spite of the apparent bawdy nature of the lyrics, Jethro Tull front man Ian Anderson is no lecher. As he told us: "I'm usually rather put off by naked ladies unless the time is right. Well, indeed, unless the money's right." In fact, he turned down performing at Woodstock based on the likelihood of it being a scene involving naked women and hippies! (Check out the full Ian Anderson interview)

Jethro Tull front man Ian Anderson isn't your typical Rock Star. He's never done drugs and has no use for the trappings of fame. So what does he have in common with the boys from Led Zeppelin? More than you might think.

Carl Wiser (Songfacts): Ian, I have four different statements about you that appeared in pretty notable publications. I was wondering if you could tell me if these are true or false. The first one is: you kept a urinal you used to clean as a souvenir.

Anderson: I wish I had. I don't have it anymore. It was one of the spare and probably cracked or slightly broken urinals that was in the store room of the Ritz Cinema in Luton in late 1967. My job was to clean the theatre, including the toilets, in the mornings, which took me half the day. And I thought, well, this old urinal is probably not going to get used, because it had a chip out of the side. So I managed to take it home. And I did keep it for a while with some idea of turning into perhaps a drinking fountain. But along the way it got abandoned, and the nearest I came to reliving the urinal moment was when we used to have a urinal bolted to the side of John Evan's Hammond organ onstage, and at some point during the performance around 1972 he would pretend to relieve himself into said urinal to the amusement – and horror, indeed – of some of the audience. But it was, in fact, just playacting. Because he did in fact relieve himself into a beer can backstage, but hopefully no one was looking during the drum solo. So, yes, partly true.

Songfacts: Okay, next one. You refused to play Woodstock because you thought it wasn't a big deal.

Anderson: No, I knew it was going to be a big deal. The reason I didn't want to play Woodstock is because I asked our manager, Terry Ellis, "Well, who else is going to be there?" And he listed a large number of groups who were reputedly going to play, and that it was going to be a hippie festival, and I said, "Will there be lots of naked ladies? And will there be taking drugs and drinking lots of beer, and fooling around in the mud?" Because rain was forecast. And he said, "Oh, yeah." So I said, "Right. I don't want to go.” Because I don't like hippies, and I'm usually rather put off by naked ladies unless the time is right. Well, indeed, unless the money's right.

Songfacts: Okay. Yet you toured with Led Zeppelin.

Anderson: We did, but happily, outside the orbit of their nightly shenanigans, although Jimmy Page used to show us Polaroids involving close-up blurred parts of young ladies' anatomy, often featuring soft fruit - that seemed to be in quite a lot of these photographs. Yeah, that's about it. We kind of heard the tales, but we were on the periphery of all that, didn't really experience it.

Songfacts: Was that the way it was for many of the bands that you toured with?

Anderson: That they stayed on the periphery? No. My impression was that the majority of bands were really enjoying and living up those moments when they were temporarily famous and about to have the good fortunes of young ladies' attentions thrust upon them on a nightly basis, which I could never have possibly kept up with the pressure to fulfill. So, yeah, that's my impression, everybody was at it. I mean, out of all the bands, and all the people I've known, really, I'm probably the only person I know for sure never did what we popularly called "drugs" during all of that period. It was just something everybody did. And I didn't really enjoy being around people who were doing drugs, so I just took myself often to read a book somewhere, and waited for it all to kind of evaporate from the rock and roll lifestyle. But of course it hasn't. These days people drop as often as they did back then, like flies, sadly, before their time. One or two get lucky and manage to control it or survive it, like Keith Richards, but he's one of the small number of people who seem to have emerged – not entirely unscathed – from the heady and demanding experiences of rock and roll.

Songfacts: I read where you said that Led Zeppelin "showed you the way." So you must have learned something from them.

Anderson: I think what they showed to all their peer group as musicians, was that there was, first of all, a very powerful and dramatic way to perform simple, direct rock music and also to introduce elements of more eclectic music. Because Zeppelin, near the beginning, there were a lot of elements of folk music, and Asian music, and African music that crept into their stuff. And if Zeppelin had carried on, I imagine we would have had at least one or two Led Zeppelin "unplugged" albums, and probably some rather more esoteric offerings along the way, where they did explore more thoroughly those more eclectic musical moments that they hinted at early on. Jethro Tull and Led Zeppelin did share that same interest, even passion, for music that was not the normal stuff of rock and roll. And perhaps they, too, were influenced in some ways by what influenced me: Indian music, Mediterranean music, and British folk music. And we shared a chum, a fellow by the name of Roy Harper, who's one of the British folk musicians of the late '60s. And he was chummy with members of Pink Floyd and Zeppelin and with me. Not with the other members of Jethro Tull, who thought he was a bit weird and they didn't really like his music, I don't think. But he was someone who influenced me greatly right at the beginning, around '68 when I first came across him. And I think that rubbed off a little bit on Jimmy Page, too, as did some of the other British folkies, like Bert Jansch and Davey Graham, and I think that music must have infected the early Jimmy Page style with some of its innovative guitar work.

From: https://www.songfacts.com/blog/interviews/ian-anderson-of-jethro-tull

Tartar Control - Diabolical

 #Tartar Control #punk #punk metal #comedy punk #TV pilot #music video

Robert, Sean and Robot are three fun time buddies who looove music. They're on a mission to bring rockin' good times (via the bowels) into your heart. Robert and Sean started their epic journey in the suburbs of Salt Lake City, Utah where they performed in The Tabernacle Choir, gave hugs to sweetly handicapped cancer-children, and lip-synced to Huey Lewis and The News. With the invention of their drummer/bassist Robot, they hit the road with their sights set on Los Angeles. Inspired by such bands as The Vandals, Left Over Crack, and Lawrence Welk, Tartar Control brings to you a musical experience that can only be described as a "loud hug." Today Tartar Control galavants all over the greater Los Angeles area giving sonic high-fives and handshakes to the masses.  From: http://www.tartarcontrolisyourfriend.com/about.html

Sean Hart and Robert Selander grew up in Salt Lake City, where they practiced Mormonism. Everything was swell, but something — a desire, a longing for more, or maybe just a mission call from Joseph Smith — told them they needed to head to Los Angeles. And there, they found their holy grail: punk rock music. This is, at least, the story they tell on stage. In reality, the duo are an Angeleno-bred set of comedians simply searching for a little more meaning through punk. Formerly an acoustic pair called The Smiths, performing hits by Stevie Wonder and Kenny Loggins, Hart and Selander knew punk rockin’ was their calling after learning about the likes of The Vandals and Leftover Crack. That’s when they formed Tartar Control.  “We were taken aback,” Selander said. “After that, it was one of those things where you see something once and you’re slightly revolted, then you think about it for a few days and you’re obsessed. We started playing around with different sounds and, after a while, we decided we wanted our own punk rockin’ band.” There was just one problem: they needed bass and percussion. With Hart on guitar and Selander on screaming vocals, the band was lacking a much-needed rhythm section. Luckily, they ran into a perverted, drunken robot uniquely named Robot, who filled the void (though he lacked the same morals as the bible-thumping Hart and Selander).
While Tartar Control has gained a following in the punk scene, they know their music won’t be accepted everywhere, especially in the Mormon church. “Mormonism and punk rock don’t blend together at all. Our church doesn’t know we’re in a band, and neither do our parents,” Selander said. “We’re going to assume the Mormon church is going to ignore the Long Beach Post. But you never know. They have tentacles everywhere.” Still, Tartar Control insists their lyrics, with titles like “Satanists are Fuckin’ Dicks,” “Brush Your Fuckin’ Teeth,” and “Cramps Don’t Mean You’re Pregnant,” are positive messages. “I feel like punk rock and metal of the harder core tend to get unfairly labeled,” Hart said. “For music, as long as you’re there speaking the truth, you have a voice. We’re certainly not fundamentalists in any sense of it. We’re not Amish. We’re not churning butter. I feel like music in general is something that people approach with a much more open mind.” They also said they like singing about things they know, like traffic on the way to Ralph’s, and things they enjoy, like Pokemon. Selander hopes to eventually incorporate Jigglypuff’s theme into their set to help audience members get sleep. “If I could lull an entire audience to sleep, I would think that would be a gift in itself and a mission accomplished,” he said. “Who doesn’t enjoy a good night’s sleep?”
With positive vibes like these, the group said the most vulgar piece of their performance is Robot, who goes out to party every night at 8PM but still manages to arrive to shows on time. But there’s a reason for this. Quoting Robot himself, he said he’s “just there for the bitches.” As Hart and Selander play sweet songs like “Jesus is Love” and “Fuzzy Bunnies,” Robot constantly interrupts the show by catcalling to women in the crowd while playing ’90s R&B from his speaker. “Robot will find his own road to recovery, for sure,” Hart said. “He seems to find a woman at every show and harass her. He’s kind of a womanizer. We don’t ask him a lot of questions about where he goes at night. He used to live in our garage, but he must still go through there because I’ve found so many Four Loko cans that look like they’ve all been opened with a can opener, so we know it’s him.” Hart added that several child support notices have showed up at their apartment for Robot. “I opened one and I think he’s the father to several children,” he said. “I don’t know how that’s physically possible, but somehow he’s in charge of someone’s child.” This odd blend of crudeness from Robot and angelic playfulness from Selander and Hart has garnered them a following that crowd funded a television pilot, which can be viewed on Tartar Control’s YouTube channel. The group hopes to release the second episode within the next year.
Tartar Control looks forward to spreading the good news of Jesus in Long Beach this weekend, but just has one request of audience members. “I would like people to know it’s okay to put on deodorant before they come to our shows,” Selander said. “It’s okay to be clean. You can wear your black clothes and put all the glue you want in your hair, but it’s okay to take a shower because the glue won’t wash out.”
From: https://lbpost.com/hi-lo/music/jesus-sodomy-and-peach-cobbler-tartar-control-bring-the-punk-love-to-long-beach-2/

Descartes a Kant - Apricot Dreams

 #Descartes a Kant #art rock #avant-garde #alternative rock #experimental #noise rock #electronic #avant-garde cabaret #theatrical #Mexican #music video

Equal parts Punk, Metal, Pop, Shoegaze and Cabaret, the critically-acclaimed underground sextet, Descartes a Kant (Guadalajara, Mexico) have made a real name for themselves as an otherworldly, unpredictable, theatrical live act. So much so that even the Wall Street Journal chimed in to say that “trying to describe their music is to do it a disservice. It’s loud, racy, incredibly imaginative, sophisticated, funny and wild; it’s as if the Yeah Yeah Yeahs fronted Albert Ayler with Frank Zappa conducting”. They’re considered one of the leading lights in the vibrant, ever-evolving Mexican experimental underground and are now poised to gain greater international acceptance. Led by strong female characters, their first two releases Paper Dolls (an intense and bipolar short song hardcore ode to multiple personality) and Il Visore Lunatique (a tribute on psychiatric disorders that goes from hip-hop to a bizarre broadway style musical) led them to perform and thrill both club and festival audiences all over the world, including Mexico, USA, Russia, and Brazil, and share bills with The Melvins, Yeah Yeah Yeahs, Sonic Youth, Explosions in the Sky and Slayer.  From: https://swampbooking.com/descartes-a-kant-mexico/

Descartes a Kant is a Mexican rock, noise, and avant-garde group from Guadalajara, formed in 2001. They are characterized by their fused style of different musical rhythms and their performance presentations. They adopted their name by combining two figures they admire: Descartes and Kant, whose opposing philosophical works framed the principles of the modern era.
Descartes a Kant’s style is called by the band "bipolar-schizoid sound”, alternating sweet and melodic tones with loud and strident. Their music incorporates influences from noisegrind, noise rock, surf, electronic music, bossa nova and jazz. Their live presentations are usually theatrical performances, and the members of the group usually wear specific outfits for them.  Translated from: https://es.wikipedia.org/wiki/Descartes_a_Kant

David Bowie - Oh! You Pretty Things

 #David Bowie #glam rock #hard rock #art rock #classic rock #electronic #singer-songwriter #pop rock #album rock #proto-punk #experimental #1970s #Old Grey Whistle Test #music video

Wake up, you sleepy head
Put on some clothes, shake up your bed
Put another log on the fire for me
I've made some breakfast and coffee
Look out my window, what do I see
A crack in the sky and a hand reaching down to me
All the nightmares came today
And it looks as though they're here to stay

What are we coming to?
No room for me, no fun for you
I think about a world to come
Where the books were found by the golden ones
Written in pain, written in awe
By a puzzled man who questioned
What we were here for
All the strangers came today
And it looks as though they're here to stay

Look out at your children
See their faces in golden rays
Don't kid yourself, they belong to you
They're the start of the coming race
The earth is a bitch
We've finished our news
Homo Sapiens have outgrown their use
All the strangers came today
And it looks as though they're here to stay

I firmly believe that to know what this song means you must be familiar with the philosophy of "Thus Spoke Zarathustra" and Nietzsche's superman. The "homo superior" is a euphemism for this superman, the most conspicuous quality of whom, according to "Thus Spoke Zarathustra," was his contempt of the common man's morality. A superman is somebody who doesn't take on society's morals as his own, but rather somebody who creates his own morality through his own inner strength and clarity of vision. An example of this clarity of vision? In Zarathustra, the seer proclaims that, though he loves peace, he is happy when he sees war. Why? Because the idiots who fight are killing themselves, which will ideally eventually result in a purified world where those who are left are peaceful and lack the destructive urge to dominate their fellow man. Now, compare this attitude to the attitude of the anti-war masses during Vietnam. Their position that all war is inexcusable was, and is, dreadfully simple-minded and untenable. Now, for Bowie, this "advancement" to being supermen might just mean sexual liberation, since this was his coming out/homosexual debut. Regardless, at least he knows his philosophy. Btw, the Nietzschean imagery is all over this album, and this is why it's one of my all time favorites.

I am nearly certain that he does mean a superior human when he speaks of "Homo Superior”. One must remember that at the time of writing Hunky Dory, Bowie was beginning to get involved in the occult, magick, brain-change etc. There are many groups out there that take the stance that we are entering a new age, and therefore a new set of humans will come about as well. He also talks in this song of "the coming race", but they are still your children, and you must see them in "golden rays" which is another bit of magickal symbolism. Even in the first verse there is a bit of a prophesy of an apocalypse. You can find a lot of Occult symbolism on Hunky Dory, actually.

To set the record "straight" - Bowie is not gay and never has been. He claimed to be "bisexual" for a time in the 60/70s when it was hip to be "sexually liberated", but it was mostly an act. Even in his interviews he admits this. Also most people get caught up in the theatrical aspect of his characters. A lot of dumb people equate makeup and women's clothing on men as homosexual, but there is quite a difference. You are only a homosexual if you exclusively have sex with only the same gender as yourself. This has never been the case with Bowie.

From: https://songmeanings.com/songs/view/42518/