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Friday, September 18, 2026
The Nields - Easy People
David Jones vowed long ago to take his wife’s name when they got married. Now he is David Nields, and he’s in Nerissa Nields’ band called The Nields. Isn’t that romantic?
“The truth is, it didn’t have anything to do with the band, even though that became pretty convenient in the end,” guitarist David Nields said recently in a tour stop to promote the folky rock quintet’s Razor & Tie Music album, “Gotta Get Over Greta.”
“I grew up as David Jones, and for that I was tormented endlessly in school. You know, Davy Jones of the Monkees and about the other Davy Jones’ locker at the bottom of the ocean. Anything you can possibly imagine. Even David Bowie couldn’t take it and changed his name from David Jones to Bowie. Wouldn’t you?”
Singers Nerissa and sister Katryna Nields met David at graduate school in the Washington, D.C., area in the late ’80s, then moved to Connecticut to form The Nields with bassist Dave Chalfant. A third Dave, drummer Dave Hower, joined later.
Critical ravings for their vignette-laden, melodically passionate songs soon followed. Relentless touring also helped build a cult following that has swelled to a 11,000-member mailing list and an active Web site.
For “Gotta Get Over Greta,” produced by Kevin Moloney (U2, Sinead O’Connor), The Nields had a simple goal:
“The word ‘record’ has dropped out of use because people are making CDs,” Dave Nields said, “but I think ‘record’ is the best title for what musicians do. They make a record of what they are.
“For this album, we had worked up the arrangements as a band. We were really excited about the songwriting, because when Nerissa and I wrote these songs, we had the band’s sound in mind. It’s a much more unified project than anything else we’ve done.” Dave Nields thinks so highly of Moloney, he calls him “the sixth member of The Nields.”
“When he first saw us, it was in a little club in Los Angeles,” he said. “He immediately liked what we were doing and understood us on an emotional and intellectual level. His idea for us was to capture our sound rather than mold us into his image.” From: https://www.pauseandplay.com/the-nields-are-in-a-class-by-themselves/
I saw them for the second time at the Birchmere at the end of June, and they again put on an inspired and wildly entertaining show. On stage they make for a curious sight, as the guitar player looks like the spitting image of Tom Hanks' evil brother, sporting the latest in Michael Stipe hairless hair cuts. The goateed, bandanaed drummer was straight from any number of Seattle bands, while the long sideburns on the bass player left me reminded of some punk/rockabilly style band. Then you've got Nerissa Nields, who definitely looks like a '60s throwback, with her straight blonde hair, bangs in the eyes, and that sweet, slightly distant look in her face. Center stage is the statuesque mistress of the grand gesture, Katryna Nields. Despite the incongruous looking band, The Nields play a clever, funny electric folk rock. There shows are full of manic energy, pretty harmonies and witty wordplay. Their albums only partially capture the fun of the live shows, which mix plenty of banter with inspired covers and lively versions of their songs. Nothing could match the dead-on version of Dolly Parton's "Me and Little Andy" from the last show, but "Lovely Rita" and Buffalo Springfield's "For What It's Worth" were fun, as was the hilarious "I Hate MCI" ("because they make me realize I have no friends or family"). I highly recommend seeing them if they stop in your town. The Nields have no problems electrifying the place immediately. From: http://ectoguide.usrbin.ca/artists/nields.the
XTC - Runaways / No Thugs in Our House / All of a Sudden (It’s Too Late)
Todd Bernhardt: Let's talk about "No Thugs in Our House." This strikes me as a very angry song.
Andy Partridge: I don't know if it is, actually! I think it's more of a genteel morality play. It's a real Threepenny Opera, but delivered over some Rock-n-Roll. To me, it's almost Dickensian in its morality, with ironic little twists.
TB: [mock snort] Dickens? Twist? I get it!
AP: [laughs] Oh, ho ho ho! "Do you like Dickens?" "I don't know, I've never been to one."
But yeah, it is rather archaic in its structure...
TB: Sure. It's got three acts -- four, if you count the bridge.
AP: Right. That bridge is like an interlude. Funnily enough, I was looking through some notebooks yesterday evening, and I found one I didn't even know I had! There wasn't much in it, but I'd jotted down, around the time of English Settlement, lots of ideas and connections and bits and pieces. I'd had a video idea for this, which eventually became the sleeve to the single -- that is, to make it like a toy theatre. So, I was obviously seeing as the sort of play you'd put on in a Victorian toy theatre -- you know, a penny-plain or tuppence-colored kind of thing.
TB: You say you don't think it's angry, but for me, it comes across as very angry. I mean -- guitar and drums, bang-bang-bang-bang, and then you go "Rwarrrrr!"
AP: [laughs] Well, that's my Johnny Winter yell you're hearing there. It was one of the things we'd do in the dressing room -- I was always being provoked, because I had, like, the loudest yell in the known universe. It'd be, "Oh, c'mon, Partsy, do your Johnny Winter yell. Give us all a laugh." So I'd yell like a wounded mountain gorilla or something, which would cause great mirth and merriment amongst all company gathered therein. I thought, "Well, I've got to throw this into a song somewhere," you know.
TB: You set the stage very well that way. To me, anyway, it sounds like you're about to sing about something you're indignant about, or angry about.
AP: Well, I could never stand parents who didn't bring their kids up properly.
TB: Was there a particular situation for you that brought this to mind? What prompted the writing of this song?
AP: I think it just was a desire to write this rather old-fashioned-slash-modern morality tale -- you know, to bring it up to date. At the time it was written, there was an awful lot of awareness of the National Front in England -- we'd done at least one Rock Against Racism festival by that time -- and at that point in England, there was an awful lot of anti-Right kind of feeling, because it seemed like they were growing in prominence. It was probably more to do with the paranoia of the time rather than their actual prominence, if you know what I mean.
So I decided to make up this character, who basically is asleep all through the story! Because he's out drinking all night...
TB: And beating up Asians.
AP: Exactly. So, you never even get to meet the main character in the story. He's offstage. He's ob-scene. I thought that was quite a nice mechanism.
TB: Because it's just all a reflection of his actions, rather than actually looking directly at them.
AP: Right. It's the young policeman reporting his actions, or his parents saying, "Oh, our little angel couldn't possibly have done this!" And there are a lot of word games in there, obviously.
TB: Let's talk about that -- there are some phrases I'd like to ask about, because I've always wondered about them. Why is it an "insect-headed worker wife"?
AP: Well, we lived next door to this woman whom we dubbed -- we never knew her name -- "Mrs. Washing." She would wash everything, and one day she was hanging out underwear that could best be described as "waspies."
TB: Why?
AP: They were corset-type things -- to give you a wasp waist.
TB: Ah, okay.
AP: So, she was hanging these out one day, and it was like, "Oh, she's hung out her waspies, I see, so she's like a worker in a wasp hive or something." It was that kind of word play -- who would hang out waspies? Well, it'd an insect-headed worker wife -- there's that alliteration. It's a little word circle thing there, something that sounds [chuckle] very surreal. People think she's a normal person, but why does she have an insect head? It's just so that the word circle feels complete.
TB: "The husband burns his paper, sucks his pipe while studying their cushion floor."
AP: Yeah, that cushion floor was sort of a [salesman voice] luxury vinyl flooring that, to my parents' generation, was the height of success. If you had cushion floor -- and I think it was probably spelled "Cushionflor" [chuckles] -- if you had that, you really had made it. I think we even had that in our kitchen for a while when I was growing up, and you know, my parents felt like they were royalty. Just because of this padded linoleum.
And yeah, he's got his pipe at the kitchen table, and he's reading his paper and absentmindedly setting fire to his paper with his pipe -- I'm just trying to set the scene here. A little poetic license.
TB: "His viscous poly-paste breath comes out."
AP: Oh yeah, it's the sort of a breath that a lot of that generation seem to have, which is like wallpaper paste. It kind of smells of wallpaper paste. It also symbolizes a kind of claustrophobia, where you feel the entire world is wallpapered over. All of their world is covered in wallpaper and Cushionflor, and so it's natural that his stinky breath would be reminiscent of wallpaper paste.
TB: Right, and of course that makes sense when you're talking about "their wallpaper world." Which is a great image, because at first glance, wallpaper could look like some solid barrier, but there could be nothing behind it.
AP: Right, there's nothing to it. You can poke your finger through it, because it's all surface.
At the time, I detested wallpaper. For me, it symbolized an older, dead generation. But now I actually have a grudging respect for it. I really like French pictorial wallpaper of the 1800s -- in fact, I treated myself a couple of years back to a large-format book called French Scenic Wallpaper, 1795 to 1865." The wallpaper in it is beautifully printed, sort of classical scenes. So, I've grown a grudging respect for wallpaper, but hopefully my breath doesn't smell of poly-paste!
TB: [laughing] And then, "A boy in blue is busy banging out a headache on the kitchen door." So, you're setting that up...
AP: Yeah, and the snare drum is reinforcing it! Bang-bang-bang-bang.
TB: "And all the while, Graham slept on."
AP: Graham is offstage there snoozing. You never see him, you only hear about him.
TB: So, then the second act opens, after you've set the scene...
AP: Yeah, you pull off your little cardboard characters and get your next set of characters ready...
TB: "The young policeman who just can't grow a mustache." I've always loved that line -- why did you write it that way?
AP: Because young policemen always try to grow mustaches -- [deep voice] to give themselves authority! -- and they never can! It's like three or four wisps, and it's blond and ineffectual, and you want to walk up to them and say, "Look -- for christ's sake, shave that off, because the very fact that you've brought that out into the open air says to people, 'I'm so concerned that you might not take me seriously that I've grown a mustache! Look! Respect it.' Can't you see how stupid you're making yourself look?" So, young policemen should never attempt to grow mustaches.
TB: [laughing] We'll add that to the Partridgean Book of Rules.
AP: Exactly. Like Confucius:
TB: [laughing] This second act is a little more straightforward -- you're not as surreal in your imagery. It's the conversation between the policeman and the parents.
AP: Yeah, I need to tell some story. It's that device in film [laughing] where they cram in all the story -- you know, you've had all the action, and then 40 minutes in, you need to have two people at a table talking -- in essence, telling you what the film's all about. That's the equivalent of this in the song.
TB: Then the bridge, as you said, is a bit of an interlude. The narrator steps in to talk about what the parents have overlooked.
AP: Yes, this is the point where the spotlight turns to the narrator in a separate box off the side of the stage. He's filling in anything that you haven't grasped so far. It hints that there's something sinister in the lad, because his parents think it's a boy's club badge he's wearing. But it's not, of course. It from one of these right-wing groups.
TB: And then, in the last verse, you bring things around full circle. She's out there hanging her waspies on the line again, but now everything's okay. I wanted to ask you about one thing -- years ago there was an argument on Chalkhills about who "Dad" was -- is it Graham's dad who's a judge, or is it the worker wife's dad?
AP: Well, I can settle that argument, because it's Richard Branson's dad! His father was an extremely high-powered judge, and got his son off of a very serious charge. The young Richard Branson, in the very early days of Virgin Records, had a scam where he was claiming that records were for export to Europe and getting them marked up as such. Then the lorry, instead of driving onto the boat at Dover, would turn around and come back to London, and they'd sell these discs that didn't have tax on them, in their shop and by mail order. Branson would pocket the tax.
This was an offense that could have led to jail time for him, but his father, who was a judge -- and who knew exactly what the job of judging's all about! -- stepped in and sort of, [posh voice] "Well, now -- look here." So he got off, completely scot-free! So, that's a cameo in the song.
From: http://chalkhills.org/articles/XTCFans20080824.html
Friday, September 11, 2026
Andy Irvine with Donal Lunny & Paul Brady - At The Embankment 1976
We head back to the Embankment, Tallaght, Co. Dublin 1976 for today’s Song of the Day, a great horse-racing classic – ‘Plains of Kildare‘. It’s performed by Andy Irvine, Paul Brady and Dónal Lunny. Watch it above. When this was broadcast in 1976, Planxty‘s band members had parted ways – they would reform again in in 1978 and a third time in 2003. Prior to the broadcast Irvine and Brady released their self-titled album which is still widely recognised as one of the classic Irish albums of all time. It was produced by Lunny and recorded at Rockfield Studios in Wales and featured Kevin Burke on fiddle.
There was a series of concerts televised at the Embankment around this time, Irish music had become an international force and to showcase this, RTÉ selected some of the best including the Bothy Band, De Dannan (with Johnny Moynihan), Clannad, Aileach, the Sands Family and of course Andy Irvine & Paul Brady. From: https://klofmag.com/2016/07/song-day-andy-irvine-plains-kildare-1976/
From his band 'Sweeney's Men' in the mid sixties to 'Planxty' in the seventies, and 'Patrick Street' in the eighties, to his solo work and collaborations, Andy is considered pioneering in the world of traditional music and musicians. 'Andy Irvine at the Embankment' was broadcast on 5 November 1976. On the series of television concerts recorded at The Embankment, producer Noel Greene says: "Irish folk music has now become an international force. I want to offer a musical showcase to the individuals and groups on the Irish scene and felt that this could be done more successfully in a folk-music centre than in a studio. I chose The Embankment because it has been a major centre for Irish folk-music acts for many years. It's the right size for our purpose and also helps to create the right atmosphere". From: https://www.rte.ie/archives/exhibitions/1664-traditional-music/498039-andy-irvine/
Recorded in the long hot summer of 1976 at the legendary Rockfield Studios and originally released on Compass Records, Andy Irvine and Paul Brady – stepping away from the ashes of Planxty – joined with Donal Lunny, who contributed bouzouki and produced the record, and Kevin Burke who added the fiddle. The result was nothing short of the finest folk album one could ever hope to hear.
It’s magic that can be heard from the very start – ‘Plains of Kildare‘ tells of a famous horse race, and features a discourse between the winning horse Stewball and his rider. In other hands and in other versions it’s a song that is treated as a somewhat corny novelty item – but here it’s taken seriously and carries the listener along at a hectic pace. There’s instrumental magic on ‘Fred Finn’s Reel / Sailing Into Walpole’s Marsh‘ which is quite simply a heavenly pairing of tunes – the Irish folk music session of your dreams with perfectly intertwined playing. And there are songs of soldiering life – the bravery of ‘The Jolly Soldier‘ who’ll fight for his bride (and her dowry), the reluctant admiration for a free spirit in ‘Mary And The Soldier‘, the young girl’s outwitting of bullying soldiers on ‘Martinmas Time‘ and the regrets of loss of love through a fatal wounding of ‘Bonny Woodhall.’ And of course there’s the sardonic anti-recruiting song ‘Arthur McBride And The Sergeant‘, a version so good that Dylan would lift it wholesale for ‘Good As I Been To You.’ This version is superior to Dylan’s.
Amongst all these tales there is one newly composed song. Andy Irvine’s ‘Autumn Gold‘ which recounts the more than mixed feelings experienced with leaving a village – and a girl – during one of his Eastern Europe extended excursions. And alongside all the traditional music it fits. It fits so perfectly. And that’s a phrase that can be applied to every track on the album – Andy Irvine’s and Paul Brady’s songs are perfect compliments to each other, whenever an instrument solos it is in just the right place and hits just the right note. The album, often referred to as ‘The Purple One‘, was always good, and much more than that. Getting on for almost fifty years later it still sounds fresh and exciting. From: https://americana-uk.com/andy-irvine-paul-brady-andy-irvine-paul-brady
Moulettes - So It Goes / Uca's Dance
Moulettes - Uca's Dance
The genesis of Uca’s Dance is quite a story. Moulettes’s songwriter, Hannah Miller conceived it when she was a music-workshop leader at the Most Mira (meaning Peace Bridge) children’s festival in the Prijedor region of Bosnia in 2009. The aim of the festival was inspire artistic creativity in the young participants and build lasting bonds in their community. One night a Romanian fire-dancer, Uca, who was also working with the children, performed a dazzling impromptu dance, and Hannah spontaneously improvised an accompaniment. The song was born.
But, as with much of Miller’s work, reality blurs into fantastical fiction. In Moulettes myth-making Uca becomes an imprisoned fire-dancer in a circus of cruelty which has also incarcerated a dancing bear. The good-hearted Uca helps the bear escape in a denouement of fire, blood and eventual flight, quite literally, in a hot-air balloon: hence The Bear’s Revenge. Hannah is working on an illustrated book which extends the universe of her songs. From: https://folking.com/new-single-ucas-dance-out-on-bonfire-night-and-autumn-tour-starting-september-25th-including-dates-with-the-crazy-world-of-arthur-brown/
Rollins Band - Disconnect
Weight is the fourth studio album by American rock band Rollins Band, released on April 12, 1994. It featured the band's biggest hits, "Liar" and "Disconnect".
The songs for the album were written throughout 1993, after the band completed touring for their previous release The End of Silence. The writing for the songs took place in East Village, Manhattan, since all of the members of the band lived in New York, with the exception of Henry Rollins, who was based in Los Angeles. Rollins has said that he conceived several song lyrics and musical ideas on his way to band practice in New York. In a 1997 interview, he further recalled that "a lot of the initial songs, like a big hunk of them, were written really fast. 'Volume 4', 'Fool', 'Disconnect', and 'Liar' were written in like two days. Then there's another burst that gave us another hunk. Then they were groomed, argued over, mantled, dismantled, different bridge sections put in. Then the rest of the record took the rest of the summer into the fall." Rollins Band played a small number of shows during 1993, where they previewed some of the new material they had been writing. They then recorded Weight during a snowy December 1993 in Echo Creek Ranch, in Meyers, California. While recording the album in Echo Creek Ranch, Rollins was interviewed by MTV, and said "we recorded the album out here at this log cabin in the middle of nowhere because it enabled us to make a lot of noise night and day and not worry about neighbors. We could go seven days a week as many hours as we wanted and hopefully create a very free musical atmosphere and that's why we did it." Rollins added that, "having recorded in this cabin like this in a very kind of homey atmosphere, I wouldn't want to go back to a studio again." From: https://en.wikipedia.org/wiki/Weight_(album)
Irfan - The Cave of Swimmers
Irfan is a Bulgarian band founded in 2001 in Sofia. The band's name is taken from the Arabic/Persian word "Irfan", meaning "gnosis", "mystic knowledge" or "revelation".
Though similar in style to established bands such as Dead Can Dance, Love Is Colder Than Death, Sarband, and Vas, Irfan is known for its extensive use of a choir of male singers in addition to the female vocals of Vladislava Todorova, and in in combination with an assortment of traditional mediaeval percussion, stringed, and wind instruments, including the darbouka, daf, bendir, oud, saz, santoor, ghaida, duduk, and bass viol. Irfan's music and reliance on traditional instruments is based on a blend of the musical influences common to Bulgaria, and thus represents a blend of European medieval music, Balkan folk and Middle Eastern styles.
The band was first signed by the French label Prikosnovénie and made its first appearance on their "Fairy World" compilation of various bands in 2003. Their first album "Irfan" was released in Europe that same year by Prikosnovénie, and released in North America by Noir Records. Some of the songs released on recent compilations were not included on Irfan's debut release. The band released their second album, "Seraphim" in October 2007. From: https://www.last.fm/music/Irfan/+wiki
Pink Floyd - Lucifer Sam
"Lucifer Sam" is a song by the English rock band Pink Floyd, featured on the band's debut album The Piper at the Gates of Dawn (1967). The song is built around a descending riff with the dominant instrument being composer Syd Barrett's electric guitar, fed through an echo machine. The resultant sound has been likened to a "sinister" Duane Eddy. This is augmented by bowed bass and increasingly agitated organ and percussion effects.
Although the lyric frequently refers to Lucifer Sam as a cat, some speculation has arisen as to whether this was in fact slang ("a hip cat") for a man, real or imagined, in some type of relationship with Barrett's then-girlfriend, Jenny Spires (referred to in the song as "Jennifer Gentle"). However, Sam was simply Barrett's Siamese cat (and is referred to as such in the first line: "Lucifer Sam, Siam cat"), the track was originally called "Percy the Rat Catcher" during the recording sessions, which took place between April and June 1967. From: https://en.wikipedia.org/wiki/Lucifer_Sam
‘Lucifer Sam’ is the odd track out on the Piper album. Neither lengthy instrumental nor three-minute fairy tale, its taut style is a throwback to the Floyd’s earlier raw R&B. ‘Lucifer Sam’ has a compact form and driving riff that would have made it a prime candidate for a single (or at least a perfectly serviceable B-side) if there hadn’t already been stronger contenders. It’s a character song like ‘Arnold Layne’ rather than a still-life study like ’The Scarecrow,’ and by Syd’s oblique standards it is specific and direct. Jenny Spires appears thinly disguised as Jennifer Gentle and although the whole thing wiffs of stoned paranoia (‘that cat’s something I can’t explain’ – it’s just a cat, Syd, there really is nothing to explain) and menacing undertones it also possesses a nimble and playful wit. From: https://powerpop.blog/2020/10/07/pink-floyd-lucifer-sam/
Fay Hield - Hare Spell
The atmospheric video for ‘Hare Spell’ is the perfect accompaniment to this striking song. It’s taken from Fay Hield’s new album, ‘Wrackline’, which is out on 11th September. This song follows Isobel Gowdie’s witch trial confessions from 1662 when she shared a spell to transform into a hare. It’s a compelling subject, matched by a mesmerising melody and rhythm.
Hield says of the new album: “‘Wrackline’ is split into 6 themes, including my interpretations of songs from within the tradition and contemporary responses. It’s my first foray into songwriting but it is firmly within the realms of folk music – drawing heavily on traditions but looking at how they are still relevant for us today. Perhaps in these strange times it’s particularly important to understand how stories can help us make sense of the world around us, both the world we can see and also those darker, less tangible things. In the run-up to the release, I will be sharing blog posts and podcasts which I hope will help you find a way into thinking about the mythical unknown. Maybe hearing how they’ve become important to me, can help you in this time of insecurity, to find some sense and beauty.”
Hield was a leading member of folk supergroup, The Full English, which featured the likes of Seth Lakeman and Martin Simpson. As well as being highly regarded on the folk circuit, Hield is a lecturer in music at Sheffield University with a specialism in the role folk music plays in the construction of communities. From: https://americana-uk.com/video-fay-hield-hare-spell
The idea of spell casting inspired me early on in this project. I was entranced by the thought that certain combinations of words, chanted in particular ways could bring about powerful changes. Whether that was brought on by the reciter’s belief and focus on the ‘problem’ or calling on an actual magic I was unsure, but I talked with Inge about the power of spells and the ability of music to come out of words rather than merely being composed to go with them. I asked around the group for spells and Jackie set me off with Isobel's hare spell. There follows a convoluted plan which brought forth simplistic beauty...
In western music, pitches have letter names - middle c, for example. I was intrigued to explore this linking of sound to language. I wrote out Isobel’s spell, (in an Anglicised version as I was the one to be casting it) and highlighted all the letters that fall into the octave scale. These were then taken onto the stave and placed into two 4 bar phrases, following the two lines of the spell. I selected a time signature of 9/8, as 3 sets of three has such magical potential.
Sheet music
The first phrase notes fell easily onto the accented beats, the second part had more named notes, so involved a bit of jiggling to make sure they all fitted in, in interesting places. I then started to fill in the gaps, the passing notes, with new material. There is nothing special about how I chose those, I just kept what seemed to fit when I brought the spell into the sonic sphere and gave it voice. My task was to introduce elements to make it an acceptable piece of music rather than a disjointed, technical exercise. As I hummed through the emerging tune, some things felt exotic, inciting the thrill of the unusual and unexpected, and as the passing notes linked the disjointed notes together a kind of sense emerged, we had a musical understanding. This phase was far more simple than I anticipated. At times I had to check I wasn’t losing the original pitches by moulding them to fit the passing notes, but the spell notes held firm and kept their framework clearly. Though it’s an odd sort of tune, it holds as music to my ears - I’d be interested to hear what you think of it below...
As I sang through the words, the tune shaped the spell and phrases were lengthened, repeated and extended to fit into the new melody - the music had come out of the words, and the words were being shaped by the music. I also tweaked some of the heavily Scottish words to suit my Yorkshire tongue, though meikle seemed such a central part of the phrase I wanted to keep that. A new spell was being born, and one that felt to be at peace with itself, and with me as a singer.
On taking the spell to the group we sang and played through it and moving away from the notation, the rhythm of the words took over as I taught it to the others, trying to emphasise the shape of the unusual melody. The pitches stayed the same, the time signature settled to a 6/8 - retaining the sense of three, but not forcing itself into ‘thryse over’.
Each time we play it, a new sound comes out - whether raucous and gritty, or plaintive and mellow - it was fascinating to see how the song settled when we played it at The Sage sharings at the end of April, and I'm really interested if anyone else wants to learn it and cast the spell around - do let me know if you do, I’m keen to hear its progress... -Fay Hield. From: https://modernfairies.sites.sheffield.ac.uk/blog/artist-of-the-week-fay-hield_1
Instant Flight - Back to the Light
Instant Flight are a London based multi-national (Italian-Czech-Brit) band hailing from the 1960s British Psychedelic counter culture movement. Their self titled EP came out in 2001, followed by the albums "Colours & Lights" in 2004, and "Endless Journey" in 2008. The band consists of Marco Magnani (guitars and vocals), Lucie Rejchrtova (keyboards, accordion and backing vocals), Andrew Browning (bass), James Ovens (drums), and Charles Bennett (keyboards). There is a special guest appearance on the debut from Arthur Brown, a genuine legend in his own right. It is a multi-national band as Marco Magnani comes from Bologna, Italy, Lucie Rejchrtova is from Czech Republic, and other members hail from London.
Instant Flight began when Marco played solo sets in London clubs in 1997, and then in 1999 was joined by 2 guitarists, a bassist and drummer. In 2001 Marco met Lucie Rejchrtova in the "Electric Orange", a psychedelic club, and the DJ was drummer James Ovens. Bassist Andrew Browning would join the lineup last and then they formed officially as Instant Flight.
A licensed busker in the underground, Lucia's keyboard style comes from the school of blues, boogie-woogie, modern jazz, rock and funk. Arthur Brown was impressed with Lucia's style and the EP, so he asked if the band would play at his gigs. Later he would sing on the album "Colours & Lights", on "Kites" and "Freeway".(Scott Tuffnel, progarchives.com)
The band clearly plays sixties inspired psychedelic rock and pop and that makes the band so convincing that I'm tempted to say that this doesn't make any band better at the moment. The band sounds absolutely independent, almost as if it had fallen out of time and reappeared in the present. From: https://poprunners.blogspot.com/2019/03/neo-psychedeliapsychedelic-pop-instant.html
Deerhoof - Secret Mobilization
Back in April Deerhoof released Noble and Godlike in Ruin, their 20th LP if we’ve counted right, and if a record comes out between now and the end of the year that intrigues me quite so much, it will have been a very good year indeed. It’s a richly woven tapestry taking in elements of a myriad of musical styles and binding them into a multi-textured, vibrantly covered tableau tackling some of the most pertinent themes of the modern era dispersed through the prism of Mary Shelley’s gothic masterpiece Frankenstein. As is often the way with a Deerhoof album, it’s a stylistic jump from 2023’s Miracle Level, but in a blind listening test you’d be left in no doubt as to who created it.
They’ve been mindful of the environment that the record has been created within too, eschewing the usual social media announcements by revealing the record via a series of enigmatic posts on classified ads site Craigslist, and recently announcing that they are removing all of their music from Spotify, following the platform’s CEO Daniel Ek investing $700million and becoming chairman of a company specialising in AI battle tech. You can read Deerhoof’s full statement on their withdrawal from Spotify here.
With the band set to hit these shores for a UK tour, we asked for the thoughts of drummer Greg Saunier on the new record, the political climate that it’s released into and the secret to the band’s longevity.
The first time I listened to the album it conjured up a stage production in my mind, with Satomi narrating as the voice of Mother Nature. What images or sensations have you experienced in creating and listening to the record?
Making records usually necessitates a journey through every known human emotion. But that isn’t your question. The sensation of most of making a record is that of “that’s not quite it.” Or you ask of images. It’s like painting an image that doesn’t exist until you finished it. But making a record diy-style is also a process of accidental desensitization. You’re always in danger of hearing it too many times, to the point that you really don’t hear anything anymore. No sensations at all! As for listening to the record, ask me again in about five years! It usually takes that long for me to forget what it sounds like and I can hear it fresh again. Sometimes I even went into a restaurant and heard some music and thought “wow this restaurant plays some pretty weird music” only to realize five minutes later that they are playing my band.
The album is released into a particularly turbulent political and social environment, what effect did this have on its creation and have subsequent events reshaped your interpretation of the songs in any way?
Some people say art should mirror its environment, others say it should model a new one in its place. But I think for us it’s not quite either of these perfectly valid rationales. More like art is the way we wrap our heads around a turbulent environment. I don’t actually think today’s environment is more turbulent than the rest of history. But I do think it is particularly well designed to make you go insane. The making of music is for us a protection against going insane. It’s an easy way to process feelings that are given no other outlet in our society.
What were you watching, reading and listening to at the time of writing and recording the album – did you notice any of it seep into the record?
We were touring the UK and Satomi had downloaded an audiobook for us to listen to in the car. Frankenstein. Read by the guy from Downton Abbey I think. Let’s just say that it was already enough for John to be driving on the wrong side of the street, without him and all of us weeping to this book. The album is based entirely on Mary Shelley’s masterpiece about dehumanization, self hate and revenge.
The album was announced via a series of cryptic ads on Craigslist – why did you choose this method rather than more traditional printed, online or social media announcements?
I don’t know, announcing everything on Instagram is so boring. Zuckerberg is a fascist. I think we just wanted to see if we could announce without supporting a fascist.
You worked with Saul Williams on ‘Under Rats’, how did the collaboration come about and what did Saul bring to the record?
A few years back he and I were on the same avant garde music festival in a town in Switzerland. He performed with a string quartet and it was one of the most inspiring things I’d ever seen. After the show we started talking about US politics with a Swiss man who was there. We raged on for hours, I mean we hit it off instantly. Deerhoof was following him on social media and appreciated the way he had been using his platform. He was relentless, and poetic. Every day there was another unapologetic critique of the American Empire and its partnership with Israel to exterminate Palestinians. So I just DM’d him and sent him a track!
For your previous album, Miracle-Level, you broke with Deerhoof tradition and recorded in a studio with a producer. What did you take from that experience when working on Noble and Godlike in Ruin?
Mike Bridavsky was incredible at everything he did, but it took tremendous discipline for us to let him produce that record! And to learn to play all the songs perfectly together without any mistakes. And especially when Mike said “ok guys clear the room, I’m going to mix the record now,” and wouldn’t let us back in. We were not used to any of this! When it was time to go back to doing it ourselves, I think we felt like going wild and doing the things you can’t really do when you have limited time in a recording studio. A lot more editing, experimenting with sounds, recording separately, adding lots of layers, and just generally taking forever to get it right.
Deerhoof are now 31 years and 20 albums in. There aren’t many bands that stay together this long, fewer still who are so prolific – what has kept you creating together?
Not that we expected it, but it actually gets easier and more fun over time. We’ve seen each other’s ups and downs and trust each other in a more relaxed way. The songs and ideas come faster when we’ve let our guard down a bit.
Is there a strand that you could follow, a core sort of ‘Deerhoof-iness’, that links this album with your debut and all of the records in-between?
Every time we make a record I think, “Wow, we really made something totally different this time!” But then if I happen to listen to it a few years later, I always realize we sound like exactly the same band. I don’t know what it is. Our personalities and politics just always come through.
You’re heading across the pond for shows in the UK and then on to continental Europe in August. Are there any cities or venues on the tour that you’re particularly looking forward to?
That hour or so on stage is always the highlight of every day. Makes the grind of constant travel worth it. It’s when we can finally get some peace and quiet!
From: https://joyzine.org/2025/07/21/deerhoof2025/
Current 93 - That's All Folks
Invisible Jukebox: David Tibet (Current 93) The unedited transcript of David Tibet of Current 93's Invisible Jukebox interview. The Jukebox took place in Tibet's home in East London.
Current 93's David Tibet made his first mark in the 'Industrial' culture of the early 1980s even though the was skeptical of the Industrial formula equating inept noise with socially 'transgressive' acts. His early reading habits, which included a fascination with Aleister Crowley, seeded his interrogations of occult and official belief systems and their rituals, which have informed much of his work as Current 93. The name itself is a Crowleyan reference, being one of the many tenets of the Law of Thelema. He formed the group - briefly known as Dogs Blood Order - in 1982. The first Current 93 record proper was the 1983 single, "LAShTAL", which was followed by a series of dark loop/soundscape albums. Concurrent with Current 93's fledging years, Tibet was also briefly a member of Psychic TV. He participated in their first two albums. Plus the set of Tibetal thighbone trombone music included with early copies of PTV's 1982 debut Force The Hand Of Chance.
But his most significant meeting in this period was with Nurse With Wound's Steven Stapleton. Subsequently, Stapleton has contributed to virtually all Current 93's releases (already numbering more than 30 releases), while Tibet has appeared on almost all of Nurse With Wound's. Since 1986 Tibet has pursued an 'apocalyptic folk' direction, mixing traditional elements with more avant experimentation. Guided by his spiritual leanings and his esoteric tastes in music and literature, Current 93's body of work partly constitutes and idiosyncratic exploration of hidden or suppressed aspects of British history. Through his record label and publishing imprint Durtro, Tibet also champions outsider or overlooked artists he feels most passionate about, among them musicians as diverse as Shirley Collins, Tiny Tim and Nature And Organization, and writers such as Count Stenblock. The Jukebox took place at Tibet's home in East London.
"Sangwa Düpa" from Tibetan Buddhism: Tantras Of Gyütö (Elektra/Nonesuch) (1975)
Well it appears to me to be a Tibetan monastic ritual. My knowledge of Tibetan is not great but with a chant like this it's not easy to get any of the words anyway. But if I saw the text in Tibetan I could identify more easily the bodhisattva or the deity involved. It sounds more like it's going to be an earlier form of Tibetan Buddhism, so it might be Nyingmapa or it might even be Bonpo. But it sounds like it might be the Mahakala ritual or a protector deity ritual, it's got that darker nature. [Looks at CD] I actually have this on CD and vinyl. I was wrong - this is a Gelugpa one but it is a tantric ritual that comes from Padmasambhava's teaching, who was the founder of the Nyingmapa sect. It's the introductory part of the Mahakala ritual, Mahakala being a protector deity, a wrathful deity who crushes enemies of Buddhism.
MB: You went over to Nepal for a while to study Buddhism. What was it that drew you over there?
I was born in Malaysia so I was brought up in Asia and so I was really interested in Asian religion as a child. Then, when I was still in Malaysia, I got interested in Tibetan Buddhism because of Lobsang Rampa. He was a great introducer of Tibetan Buddhism to the west and he sold millions of books. He wrote a book called The Third Eye, which I think was his first book, where he claimed that he had an operation to open the third eye, the pineal gland. As his books got more and more outlandish - including a book that was written by his cat and transcribed by Lobsang Rampa - there was a good expose of him in Fortean Times. They discovered he was in fact a plumber who lived, I think, in the north of England called Cyril Henry Hoskins.
I think he had originally been a surgical truss salesman and became a plumber, so taking the mystic truss path, I became interested in Buddhism and I started learning classical Tibetan. You know how people always become interested in things that are foreign to their culture? Because I was surrounded by all the Indian deities they weren't exotic to me. So I became interested in two things: Tibetan Buddhism and Christianity. I spent time in Kathmandu and I studied Tibetan Buddhism under a lama, Chimed Rigdzin Lama Rinpoche who was a tantric master of the Nyingmapa sect, which was fundamentally the oldest branch of Tibetan Buddhism.
I released an album by him which was a solo Tibetan chant. The lineage that he was a member of were non-celibate and he was also a ferocious meat eater. I took him into record some tantric rituals. There's one called Chod. Originally this would be done sitting on top of a corpse in a graveyard. Chod is the Tibetan verb 'to cut' and the point of it was to surround yourself with terror and then to cut the ego; cut yourself up and reassemble yourself in a purer state.
He said, 'Can you go and get me a snack, David?' The engineer was a vegan and I'd earlier told him I'm bringing in a highly respected Buddhist lama chanting some of the truly important Buddhist rituals. I came back in with a blue plastic bag of raw steak that had been chopped into big cubes. So Rinpoche was there eating all this raw steak whilst blowing on a thighbone trumpet and banging a skull drum with blood trickling down his chin. I wish I had it on video.
MB: Do you think the repetitive incantations of these rituals might have informed or inspired some of Current 93's music?
The things that have moved me in music since being a kid have been simplicity and space. I never really got on with things that were complex or had fiddly instrumental passages. Early Current 93 stuff was very loop based. What we do now isn't. In the early stuff, what influenced me was the purity and simplicity of sound, and music also had to have a meaning. So groups like Uriah Heep or Vanilla Fudge or Iron Butterfly -who are one of my favourite groups ever - are in a different area. They are fantastic but their music don't move me emotionally. But things like this move me because they mean what they say - there is a belief structure, so it's not style, it's not image. In Gregorian chant, space is a lot more evident, whereas this is continual - there's not much true space but with the decline and ascent of the sound it's just full of space.
On the earlier (Current 93) albums I wasn't at all clear but I was still searching for clarity in repetition with something slightly changing over the top. I'm obviously not saying my music is like this but that is what I took from this. When we listen to music like this or Gregorian chant, which are both perfect examples of a belief system in sound, what we really need to listen to and try and understand is the words and not look at them as just purely minimal acoustic tourism.
WHITEHOUSE "Shitfun" from Anthology 1, Come Organisation Archives 1979-81 (Susan Lawly) (track is 1981) not sure when the compilation was released
Oh, Whitehouse. Erector? It's certainly one of their earlier ones. I'll get it when the singing comes in. [Distorted howling commences] it's "Shitfun", [originally] from Erector. I thought you were going to play me a track by Whitehouse. When I was at university I was really interested in Nurse with Wound and Whitehouse, who were seen as having some symbiotic connections. William Bennett [of Whitehouse] and I used to be good friends. The last time I saw him was outside an Arthur Lee/Love show and I haven't spoken to him for seven or eight years. Again, this had an incredible simplicity of sound and an incredible venom. It's really disturbing music with so little; just an effected voice and high and low frequencies and space to make such an impressive, unnerving sound. I actually think it was quite subtly put together compared to recent examples of total machine noise. Could you turn it down a bit? The cats get unnerved by it, the high frequencies get them.
MB: Whitehouse were arguably the most extreme manifestation of the early 80s industrial culture, brutal in their sound and imagery. Do you think that the confrontational aspect of the group was perhaps more important than the aesthetics of the music itself?
Obviously the person to answer that would be William. His aesthetic guided everything. He really would concentrate with great care on anything he did, from flyers, album design, live shows, even the pressing plant. I remember one of his early texts was: 'The listener to this album will experience the most extreme reaction possible because this is the most brutal and extreme music of all time.' He saw himself as being willing to push everyone's reactions to the extreme - including his own - so he did that with brutal, unpleasant imagery and sound. He would also say that he came from a completely libertarian perspective, so some people thought that he was extreme right wing. But I knew him well and as far as I knew him, that wasn't the case. He was an expert on De Sade, an expert on Roman decadence, a very, very intelligent and educated man.
There were obviously a lot of groups who came after Whitehouse and just did the shock tactics. It was just basically how much outrage can we throw? That was really tedious. But I think William and his project, it was a super-personal thing. His message was breaking every possible personal boundary, doing what he wanted irrespective of whatever people's reaction would be. He followed his own star and was never bothered that magazines wouldn't do an interview with him, or that he might get banned from various things. He had absolutely no sense of compromise.
MB: Although Bennett is still active as Whitehouse, I associate this type of expression with younger people expurgating something from their system.
With some people it was just the exuberance of youth and now they are working in regular jobs or they've got families or whatever. I suppose that sense of extremity while you're young is quite attractive. My concerns were always almost 100 per cent religious, my own religious beliefs and obsessions. So although I got caught up in a bit of that rule free fervour, the Current records were never like that.
At the time [in the early 80s] it was really exciting going to see Whitehouse play for 15 minutes then seeing the police dragging the audience away. They did an amazing show at a place called the Roebuck. [Nurse With Wound's] Steve Stapleton knew the form and when to get out before the blood started to flow, but even he had a glass thrown at his face and had to go to hospital. The landlord had booked the venue to Whitehouse on the basis that they were a folk group. The police all arrived and the landlord burst into the room and said "you fucking bastards I'm going to kill you". The police were going, to the landlord, "cut out that language, son". I've never seen so much violence at a show.
I know that John Fothergill of United Dairies records - who was then living with his parents made the mistake of putting his address on the sleeve of the label's first release, Nurse With Wound's Chance Meeting On A Dissecting Table Of A Sewing Machine And an Umbrella (79). He was shocked by the sort of people that turned up on the doorstep.
That was due to Steve's [fetishistic, S&M flavoured] album cover. If you listen to the music it wasn't S&M music it was fractured, surrealist improv. He put his address on and Steve Stapleton put his parents' address on. William from Whitehouse was also using Steve's address early on for his Come Organisation and Steve's mum had enough of it when someone posted a shit. It wasn't an insulting shit, it was meant as 'I'm as weird as you, let's bond over this turd'. We never give our home addresses out now [laughs].
WILLIAM LAWES "Pavan" from Consort Sett a 5 in F Major. From For Ye Violls by Fretwork (Virgin Classics) (1991)
John Dowland, "Flow My Tears". Not it's William Lawes, the opening phrase is very similar, it quotes it. Is this Fretwork playing? Is if from For Ye Violls? I would say he's my favourite composer of all time, but it's so difficult: Gesualdo, can you compare them? [Tibet plays Dowland's "Flow My Tears" to illustrate the point]. "Flow My Tears" is one of the greatest songs, in my opinion, ever written. Lawes was a partisan of Charles I during the civil war. He was killed at the siege of Chester by a stray musket ball and Charles I, who himself was a great viol player, wept.
With Lawes, for me, there is such a terrible sense of yearning in his music. This is the death knell of a certain England. It's so stately and melancholy. If you listen to Purcell who came later, listen to his funeral music it's solemn it's funereal, but this is just the most autumnal music I've ever heard. It's pervaded by a sense of absolute transience - it's so timeless it could be written now. In its transience is its mortality. Which sounds really pat and clichéd. It's just nobody wrote music like Lawes. I did an album called Of Ruine Or Some Blazing Starre [94] and I was obsessed by three figures: William Lawes, Louis Wain the Edwardian cat artist who went insane and died in the asylum and Charles Sims who was an Edwardian society painter. His son died in the great war and he started having hallucinations and doing these bizarre and terrifying Blakean spirituals as he called them.
MB: I gather that one of your favourite albums is Anthems In Eden by Shirley And Dolly Collins which was groundbreaking in its day for featuring the Consort Of Music bringing early music instruments to English folk. How did your interest in these areas develop?
They came separately. The person who introduced me to Shirley's music was Savage Pencil [Edwin Pouncey]. He just said to me, 'you'll like this, Tibet', because my interests were in folk stories, fairy tales. It was the time when my music was becoming a lot less the loop atmospheric thing and moving to a simpler form. I'm really obsessive so I got absolutely everything. That made me investigate other folk music. Shirley is beyond folk, it's more than that. She's like the presiding spiritual genius of folk to me, of that whole area. There's nobody who comes close to her. Anne Briggs I like a lot but Shirley...the artists I most admire I felt like they were manifestations of God, not an incarnation, but a particularly pure manifestation of the purest art possible. It was totally unmannered, there was never any pretence in her voice. She sang as she thought, as she felt. Put a pair of lips on the heart and that's what Shirley sounded like.
My accountant, Paul Cheshire is an expert on Milton and a great fan of Renaissance music and knowing my emotional and religious interests suggested William Lawes. I was already very fond of Dowland and the Carolingian English mystical poets like Henry Vaughan, Crashaw, George Herbert, so Lawes fitted absolutely into that emotive realm. I got to meet Shirley - the continuation of the obsession is to actually meet the people that I idolise - I did the same with Tiny Tim when I became obsessed by him and then got to release a couple of Shirley's albums on Durtro. Lawes unfortunately I can't get to meet and couldn't afford to get a full renaissance ensemble into the studio.
MB: It's interesting that your recent music carries an obvious folk influence but you aren't necessarily interested in the genre as a whole.
It's partially that, but I tend to be influenced by people whose art is their life. It wasn't folk music that influenced me it was the aesthetic area around folk - the simplicity and purity of narration, arrangement. The emotions involved are the profound ones: jealousy, betrayal, murder, lust, searching for God, the timeless themes, but put in a way without theological speculation or psychological speculation.
From: https://www.thewire.co.uk/in-writing/interviews/invisible-jukebox_current-93
The Bangles - In Your Room
Bangles lead singer Susanna Hoffs wrote "In Your Room" with Billy Steinberg and Tom Kelly, who have written many hit songs, including "Like A Virgin," "True Colors" and "I Touch Myself." Steinberg told Songfacts: "Right from the get go the Bangles were a retro '60s kind of band. They loved '60s music, obscure groups like The Merry Go Round. There was a song by The Merry Go Round called 'Live' and the Bangles used to do that. They liked everything from Petula Clark to The Beatles, so when we got together to write with Susanna, it was right up our alley because Tom and I grew up with '60s music and that was what we loved also."
Steinberg said in his Songfacts interview: "'In Your Room' I think if anything it's a bit like 'Mony, Mony,' the Tommy James song. Sort of a happy Pop song. It's kind of camp. I wouldn't say it's one of the songs I'm the most proud of, but people like it, it's cute."
When they formed, the Bangles shared lead vocals and made sure all four members were represented equally in promotional materials. That changed as Susanna Hoffs, who sang lead on this track, became the star of their show, drawing most of the media attention. The music video for "In Your Room," directed by Tamra Davis, is a clear sign of the shift to Hoffs as the group's center. The video played her as a sex kitten, with a scene where the camera looks through a keyhole to leer at her in a bathing suit. From: https://www.songfacts.com/facts/bangles/in-your-room
The Small Faces - All Or Nothing / Rollin' Over
The Small Faces - Rollin' Over
In my opinion, they had the best singer of any band at that time with Marriott. Other singers like Paul Rodgers and Robert Plant have said they both owed a debt to Marriott. The pure energy he gave off live is incredible. If I could build a rock band from scratch with anyone I wanted…Steve Marriott would be my singer…plus he was a great guitarist. Keith Richards wanted him to replace Mick Taylor when he left the Stones.
I always thought America had a skewed view of Small Faces. The only two songs played in America were Lazy Sunday and Itchycoo Park. One of them sounds like a music hall song and the other psychedelic. I like them but they were a driving band with a harder edge than either of those songs. Rollin’ Over is not their best song but I always have liked it. It was the B-Side to Lazy Sunday.
This song was off their biggest album Ogdens’ Nut Gone Flake. It’s a rocking song that reminds me of what was to come in Marriott’s Humble Pie and the later Faces. It was written by Marriott and Lane as was most of their songs. Listen to this song and All or Nothing and see the difference between the two hits in America.
The album peaked at #1 in the UK and #159 on the Billboard 100. The reason they didn’t hit more in America? Their manager Don Arden would not pay for them to tour here per Kenney Jones. During their peak in the UK, Arden paid the band just £20 a week (around $50 at that time) plus a clothing allowance. Kenney Jones said they have just recently received some of the royalties that were stolen from them by Arden. From: https://powerpop.blog/2023/09/09/small-faces-rollin-over/
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