Sally Rogers & Claudia Schmidt - Way Down The Road

 #Sally Rogers #Claudia Schmidt #folk #traditional #Americana #contemporary folk #singer-songwriter #a capella

Sally Rogers is a singer/songwriter and educator, who is originally from Beulah, Michigan and now resides in Pomfret, Connecticut. In her youth, Sally lived by the family farm and was exposed to music at an early age, as her mother was a pianist and the organist for the local church. Folk music was very popular in the ‘60s and early ‘70s, and singers like Joni Mitchell, Joan Baez and Judy Collins, were dominating the charts. After receiving a guitar for Christmas, Sally began to learn and explore songs from these and other popular artists. During her college years at Michigan State University, she studied Music Education and frequented the legendary coffee house The Ark… which showcased popular touring folk artists of the day. At The Ark, she attended ballad workshops, hoots, guitar and folk gatherings. During this time, she added the dulcimer and banjo to her arsenal and continued to expand her repertoire. After graduating college with a teaching degree, Sally began to perform regularly at local venues and clubs. She met the established Canadian folk singer Stan Rogers and he persuaded her to audition for a booking agency in Toronto. This turned out to be a good move because after passing the audition, she began to perform at major festivals and fine venues throughout Canada and the United States.  From: https://musicguy247.typepad.com/my-blog/2020/05/sally-rogers-interview-mountain-dulcimer-music-teacher-claudia-schmidt-howie-bursen-quilts.html

I first heard Craig Johnson sing "Way Down the Road" at the North Country Folk Festival in Ironwood, Michigan, where I was also performing. The version of "Way Down the Road" that I transcribed from Craig's set at the North Country Folk Festival is quite close to the version attributed to Sally Rogers. The differences are minor, mainly in syntax and punctuation. Since I was sitting next to Sally during Craig's performance, it is reassuring to know that our versions are nearly identical. Although I lost my transcription a while ago, I was able to reconstruct it from the information on this thread.
- Brian Humphrey

I remember back in '33
When we were still down in Tennessee,
Just gettin' by took all your time,
Away down the road.
The word went out in '41
Uncle Sam said get the big job done,
So we hired out at Willow Run
Away down the road.

Blow your whistle up through the pines
Out across the mountains and the Clinchfield Line
Blow for better times
Away down the road

Well we come from the mountains and the damp coal mines,
Started in to working on Henry's lines,
Eight hours steady and overtime,
Away down the road.
The city folks didn't want us 'round,
So they moved us out to the edge of town,
Salt box houses on the bulldozed ground,
Away down the road.

Chorus

We were strong backs bending in the welder's light,
Rivet guns pounding on a windy night,
A rich man's war, a poor man's fight,
Away down the road.
Punch in, punch out, make your time,
Hurry with the turret boys, you're getting behind,
The bombers roared low in the blacked-out skies,
Away down the road.

Chorus

You try to pay the rent man, try to save a buck,
Patching up the tires on a wore-out truck,
City folks pass and holler "Hey Kentuck",
Away down the road.
You say you'll move back south when the war gears down,
But your dreams die easy when your check comes round,
Caught between the mountains and a factory town,
Away down the road.

Chorus

Now the plant's closed down and the gates are closed,
New cars rust in the rain and snow,
Let me sleep where the gunstick laurel grows,
Away down the road.
You can bury me down in Tennessee,
'He lived for a dollar' - let my tombstone read
And died unknown in a strange country,
Away down the road.

From: https://mudcat.org/thread.cfm?threadid=534

Sally Rogers & Claudia Schmidt - Some Fathers Have Gone To Glory

 #Sally Rogers #Claudia Schmidt #folk #traditional #Americana #singer-songwriter #contemporary folk #a capella

A version of this Appalachian spiritual,  titled "Some Mothers Have Gone to Glory," was sung by Jean Ritchie in 1951 and recorded by Alan Lomax.

Pioneering the use of stereo recording in the field, Alan Lomax made his “Southern Journey” in 1959–60, returning to the rural South (after 10 years abroad) and rediscovering its still-vital traditions. He traveled from the Appalachians to the Georgia Sea Islands, from the Ozarks to the Mississippi Delta, recording blues, ballads, breakdowns, hymns, shouts, chanteys, and work songs. When they were released by Atlantic Records (1960) and Prestige Records (1962), these recordings served as inspiration and guide to a new generation of musicians passionately interested in the heritage this music represents.  From: https://www.culturalequity.org/rounder-records/southern-journey

 Alan Lomax was an American ethnomusicologist, best known for his numerous field recordings of folk music of the 20th century. He was also a musician himself, as well as a folklorist, archivist, writer, scholar, political activist, oral historian, and film-maker. Lomax produced recordings, concerts, and radio shows in the US and in England, which played an important role in preserving folk music traditions in both countries, and helped start both the American and British folk revivals of the 1940s, 1950s, and early 1960s. He collected material first with his father, folklorist and collector John Lomax, and later alone and with others, Lomax recorded thousands of songs and interviews for the Archive of American Folk Song, of which he was the director, at the Library of Congress on aluminum and acetate discs.  From: https://en.wikipedia.org/wiki/Alan_Lomax

 

Jean Ritchie

Sally Rogers & Claudia Schmidt - Ezekiel Saw The Wheel

 #Sally Rogers #Claudia Schmidt #folk #traditional #Americana #singer-songwriter #contemporary folk #Appalachian dulcimer

"Ezekiel Saw the Wheel" is an African American spiritual arranged by William L. Dawson. It has been recorded by such artists as Woody Guthrie, Paul Robeson, John Lee Hooker, the Dixie Hummingbirds, the Tillers, the Fisk Jubilee Singers, The Charioteers and Gold City. The song recounts the Old Testament prophet Ezekiel's divine vision, described at the start of the eponymous book.  From: https://en.wikipedia.org/wiki/Ezekiel_Saw_the_Wheel

 Merkabah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God. The main corpus of the merkabah literature was composed in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages. A major text in this tradition is the Maaseh Merkabah ("Work of the Chariot")  In English the Hebrew term merkabah relates to the throne-chariot of God in prophetic visions. It is most closely associated with the vision in Ezekiel chapter 1 of the four-wheeled vehicle driven by four hayyot ("living creatures"), each of which has four wings and the four faces of a man, lion, ox, and eagle (or vulture).
According to the verses in Ezekiel and its attendant commentaries, his vision consists of a chariot made of many heavenly beings driven by the "Likeness of a Man". The base structure of the chariot is composed of four beings. These beings are called the "living creatures". The bodies of the creatures are "like that of a human being", but each of them has four faces, corresponding to the four directions the chariot can go (East, South, North and West). The faces are that of a man, a lion, an ox (later changed to a cherub in Ezekiel 10:14) and an eagle. Since there are four angels and each has four faces, there are a total of sixteen faces. Each of the hayyot angels also has four wings. Two of these wings spread across the length of the chariot and connect with the wings of the angel on the other side. This creates a sort of 'box' of wings that forms the perimeter of the chariot. With the remaining two wings, each angel covers its own body. Below, but not attached to, the feet of the hayyot angels are other angels that are shaped like wheels. These wheel angels, which are described as "a wheel inside of a wheel", are called "ophanim" (wheels, cycles or ways). These wheels are not directly under the chariot but are nearby and along its perimeter. The angel with the face of the man is always on the east side and looks up at the "Likeness of a Man" that drives the chariot. The "Likeness of a Man" sits on a throne made of sapphire.  From: https://en.wikipedia.org/wiki/Merkabah_mysticism

Sally Rogers & Claudia Schmidt - Hey, Hey, Watenay / I Walk In Beauty

 #Sally Rogers #Claudia Schmidt #folk #traditional #Americana #singer-songwriter #contemporary folk #Appalachian dulcimer

Claudia Schmidt and Sally Rogers have been weaving their voices, dulcimers, and guitars together for decades, creating an atmosphere of joy and musical lushness that audiences find so irresistible, they frequently join right in. Starting with their soaring harmonies - "blood harmony" was how one fan described it - fascinating double dulcimer work, the mix of 6 and 12 string guitars, then brought together with a wide choice of material encompassing their originals, traditional, and choice compositions of contemporary songwriters, a concert by these two masters of their craft is an immensely satisfying and restorative experience. Time has only deepened and enriched the music they create together.  From: https://sallyrogers.com/concert-booking/sally-and-claudia/

The Navaho term for the spiritual path, their practice of the holy life, has been translated as The Beauty Way. This way of referring to spirituality, when I first encountered it, was so different from the dry, ascetic pursuits of Zen or intensive meditation that I was first attracted to in my 20's, and spoke to the deep heart of the Holy that was so missing from my vision of spirituality, and from my young and undeveloped self at that time. Understanding the spiritual path as The Beauty Way also opened me to the wonder of the Creator's creation that shone with holy light all around me, not only in the natural beauty of nature, but also in the simple beauty of sunrise, of the in and out of my breath, of the breath of my children as they slept. All was Beauty. It took this Navaho prayer to open my heart to the same truth that my Jewish roots, in the deep mysticism of Kabbalah, spoke to as well: there is no where God is not - all of creation is made of the sparks of the Creative.

I offer two short versions of Beauty Way prayers here that their resonance may bless you as they have blessed me.

R. Waldrip prefaced his use of this blessing with a note that seemed appropriate to include here:

"Let me be clear: I didn't write this song. When I saw it at the Anasazi Museum at Chaco Canyon in New Mexico, I was so impressed that I copied it for the introduction of my novel, Anasazi Harvest."

Today I will walk out, today everything evil will leave me,
I will be as I was before, I will have a cool breeze over my body.
I will have a light body, I will be happy forever,
nothing will hinder me.
I walk with beauty before me. I walk with beauty behind me.
I walk with beauty below me. I walk with beauty above me.
I walk with beauty around me. My words will be beautiful.

In beauty all day long may I walk.
Through the returning seasons, may I walk.
On the trail marked with pollen may I walk.
With dew about my feet, may I walk.

With beauty before me may I walk.
With beauty behind me may I walk.
With beauty below me may I walk.
With beauty above me may I walk.
With beauty all around me may I walk.

In old age wandering on a trail of beauty,
lively, may I walk.
In old age wandering on a trail of beauty,
living again, may I walk.
My words will be beautiful.

From: http://www.pathwaysforhealing.com/node/160