Rilo Kiley - The Moneymaker

 

#Rilo Kiley #Jenny Lewis #indie rock #alt-pop #folk rock #alternative rock #music video

It's the prerogative and privilege of any pop act to change direction. It's one of the things that makes pop music so exciting. But change always carries a degree of risk, and in the case of Rilo Kiley's fourth album Under the Blacklight, it manifests a wonderful sense of irony: Under the Blacklight is Rilo Kiley's riskiest album because it's their album that takes the least risks. Finding the band's music polished to an almost blinding sheen, Blacklight is not a commercial album so much as Rilo Kiley's conception (or misconception) of what a commercial album is. It's their "Project Mersh", an alternate-universe sell-out move. But beneath that surface - and Under the Blacklight is at first listen almost overwhelmingly surface - Rilo Kiley must know they're full of shit. Either they're utterly serious about their flirtation with the mainstream or they're taking the piss with a wink. In both cases, the songs suffer a smothering slow death by context. At the same time, the fun - or maybe "fun" - disc stresses how humorless and full of shit Rilo Kiley's former indie brethren remain, scared stiff of the prospect of unabashed pop in the true please-the-masses sense. But it's still an audacious, fascinating exploration of banality, almost to a patronizing point. Perhaps it's no coincidence that the big, straight down the middle-sounding first single is called "The Moneymaker".
From note one, the album's musical allusions and the references come fast and furious, and are often strikingly specific. The mock swagger of "Moneymaker", for instance, sounds like Heart doing Foreigner's "Juke Box Hero", and the rest of the disc revels in similar oddball but specific collisions. The title track sounds like Aimee Mann writing a song for Mandy Moore. "Dejalo" is Rilo Kiley's take on Miami Sound Machine. "Dreamworld" is *Mirage-*era Fleetwood Mac. "Smoke Detector" is Blondie by way of the Beatles. "15" does blue-eyed soul like Dusty Springfield. And so on. The saving grace for something so shallow is, as usual, Jenny Lewis, a strikingly direct singer and an even better lyricist. Especially following the verbose More Adventurous, she's almost ruthlessly efficient with her words here, making the most of a few choice lines. "Smoke Detector" demonstrates nearly as many derivations and variations in meaning of the word "smoke" as there are of the word "fuck," including "to fuck." "I took a man back to my room," she coos. "I was smoking him in bed/ Yeah, I was smoking in bed." In "Close Call" Lewis wryly observes "funny thing about money for sex/ You might get rich but you'll die by it," while the title track features the withering pun of an aphorism "even dead men lie in their coffins." "15" tracks the seduction of a wounded and vulnerable young woman, ripe like a peach and "down for almost anything." Many of Lewis's other character-study lyrics plum the sexual, too, not like a cop-out coy pop princess (even though someone like, say, Hilary Duff could do a fine job with the obvious cell phone metaphor of "Breakin' Up") but in a grown up sort of way. Or at least a distorted, corrupted, grown-up-in-L.A. sort of way.
Ah, L.A., where there's a thrift shop on every corner, the breakfast spots bustle well into the night, the lines at clubland bathroom stalls snake to early 1980s lengths, acts get signed at karaoke bars, and the plastic surgeons know just the thing to do with all those rough edges. Forget that Rilo Kiley's songs namedrop Brighton, New York, and Laredo: Under the Blacklight adds up to the familiar headline "California Band Makes California Album." Were all the AOR indulgences at least tied together into a concept they might have been more easily forgiven. And were any of those lyrics a little more pointed and less generalized, like they were in the anomalously galvanizing anti-Bush protest "It's a Hit", they'd add up to more than just a 40-minute short story collection on tape (with incidental music). For the relative few who really, really care, debates may rage over whether Under the Blacklight marks some sort of progress, though what's just as likely is that Rilo Kiley's earlier output was artificially regressive in a bid for some sort of cred. But leave that stuff to the conspiracy theorists. To be fair, most everyone would be well served giving in and enjoying Rilo Kiley's pop for pop's sake, smart, dumb and especially smug in equal measure. Song by song it goes down awfully easy, but be warned. The band sure cleans up well, but there's a fair amount of guilty washing and hand-scrubbing to be done afterwards.  From: https://pitchfork.com/reviews/albums/10555-under-the-blacklight/

Diane Coffee - Soon To Be, Won't To Be

 

#Diane Coffee #Shaun Fleming #ex-Foxygen #retro-1960s #retro-1970s #art rock #pop rock #psychedelic rock #glam rock #animated music video

A ’60s-ish rock-and-roll experience that recalls Phil Spector and doo-wop and leisure suits and even a slew of one-hit-wonder bands from back in the day are somehow updated and given present-day indie-rock treatment in this band that is named after a fictional character. No, I don’t think that Diane Coffee is front man Shaun Fleming’s alter ego, even though he crowds the issue a bit by wearing eye shadow and presenting in a distinctly feminine voice. Adding confusion to the issue is the band’s Wiki page — it states that “Diane Coffee is Shaun Fleming...,” and later, NPR likened Mr. Fleming to both David Bowie and Mick Jagger. Yes, Fleming’s a true Motown-glam show-stopper in that respect.
Diane Coffee’s leader and chief songwriter got his start in showbiz as a child actor by voicing characters in Disney cartoons. Later, he got busy with the drums and joined the band Foxygen, a group that started during high school in the L.A. suburb Fleming grew up in. The Diane Coffee thing came about after he moved to New York. There, he hunkered down with a guitar and wrote songs that would see the light of day via a DIY recording and subsequent release titled My Friend Fish. The pop-music critics at the internet music magazine Pitchfork resonated with the new music Fleming made; they, too, made subtle jokes about the band name, but they posted releases of Coffee’s singles and later gave Diane Coffee a performance slot in their own music festival.
Fleming got tired of New York, lives in Indiana now. He claims the band name is a hybridization combining the singer Diana Ross with a song titled “Mr. Coffee.” He once told a reporter to pick any name — just make good music. Which, at least on its face, appears to be what Fleming is doing.  From: https://www.sandiegoreader.com/news/2016/feb/24/of-note-man-called-diane-coffee/

 

PJ Harvey - Man-Size

 

#PJ Harvey #Polly Jean Harvey #alternative rock #art rock #indie rock #hard rock #punk blues #folk rock #avant-rock #lo-fi #singer-songwriter #1990s #music video

PJ Harvey, the acclaimed British musician, has built her career on thought-provoking and emotionally charged songs. Released in 1993 as part of her album “Rid of Me,” the track “Man-Size” stands out for its raw intensity and powerful lyrical content. This essay aims to delve into the meaning behind “Man-Size,” deciphering its themes, metaphors, and artistic nuances.

1. Unveiling the Lyrics and Overall Message
“Man-Size” presents itself as an exploration of gender roles and expectations, challenging societal norms and drawing attention to women’s struggles for autonomy and identity. Harvey’s lyrics navigate the complexities of modern femininity and the constant pressure to conform. The song tackles themes such as objectification, power dynamics, and the emotional toll of societal demands.

2. Dissecting the Symbolism
Harvey’s lyrics often carry symbolic elements, adding layers of meaning to her songs. In “Man-Size,” the repeated mention of “man-size” can be seen as a metaphor for both physical and metaphorical strength. It emphasizes the societal expectation for women to fit into a predetermined mold of masculinity and highlights the pressure to conform to masculine traits to gain recognition and respect.

3. Analyzing the Chorus
The chorus of “Man-Size” is particularly gripping, with Harvey passionately proclaiming, “I’m coming up man-size / I’ll rip the whole thing down.” This fiercely defiant statement signifies a resolve to break free from societal constraints and embrace one’s own identity without compromise. It resonates powerfully, echoing the struggles faced by individuals attempting to defy gender norms.

4. The Role of Raw Emotion
PJ Harvey is known for her emotionally charged performances and vulnerability in her music. In “Man-Size,” her raw vocals and intense delivery evoke a sense of urgency, amplifying the song’s themes. By allowing her emotions to shine through, Harvey emotionally connects with her audience, enhancing the impact of her message.

5. Socio-Political Commentary
Throughout her career, PJ Harvey has been highly regarded for incorporating socio-political commentary into her songs. “Man-Size” is no exception, as it addresses the feminist movement and stirs dialogue about the challenges women face in a patriarchal society. The song serves as a rallying cry for women struggling to find their place and assert their independence.

6. The Music’s Impact on the Message
The musical arrangement in “Man-Size” adds depth and intensity to the song’s meaning. The heavy guitar riffs and distorted soundscapes reflect the frustration and anger woven into the lyrics. This sonic backdrop serves as a driving force, mirroring the internal struggles addressed in the song and further amplifying its impact on the listener.

7. Historical Context
Considered within the context of its release, “Man-Size” emerged during the grunge and alternative music era of the early 1990s. It was a time of cultural exploration and challenging norms, making it the perfect stage for PJ Harvey’s provocative and thought-provoking music. The song’s themes resonated strongly with the evolving feminist movement and contributed to ongoing discussions surrounding gender equality.

8. Interpretations and Personal Experiences
As with any piece of art, the interpretation of “Man-Size” may vary from person to person. Listeners often project their personal experiences onto the lyrics, finding solace or inspiration within them. The song’s powerful themes can speak to a wide range of individuals, evoking conversations about gender roles and society’s expectations.

9. Critical Reception and Impact
Upon its release, “Man-Size” received critical acclaim for its boldness and socio-political commentary. Rolling Stone magazine hailed PJ Harvey’s work, stating, “Harvey’s fierce voice is fearlessness itself, her wrenching, instigatory rock & roll scrapes the soul to its core.” The song’s impact extends beyond its initial release, as it remains relevant and resonant, inspiring artists and listeners alike.

10. The Significance in PJ Harvey’s Discography
Within PJ Harvey’s extensive discography, “Man-Size” holds a significant place. It represents her dedication to addressing important societal issues through her music and showcases her growth as an artist. The song’s thematic complexity solidifies Harvey’s reputation as a thoughtful and evocative songwriter, furthering her artistic legacy.

11. Cover Versions and Collaborations
Over the years, “Man-Size” has been covered by various artists, showcasing its enduring relevance and impact within the music industry. The song’s powerful message has inspired collaborations as well, amplifying its reach and demonstrating its ability to transcend time and genre boundaries.

12. Global Impact and Social Awareness
The lasting significance of “Man-Size” lies in its ability to provoke conversations about gender roles and societal expectations on a global scale. Harvey’s fearless approach has contributed to raising social awareness, enabling individuals to critically examine their own perspectives and challenge the prevailing gender narratives.

From: https://oldtimemusic.com/the-meaning-behind-the-song-man-size-by-pj-harvey/

Magick Brother & Mystic Sister - Echoes from the Clouds

 

#Magick Brother & Mystic Sister #psychedelic rock #space rock #psychedelic folk rock #progressive rock #retro-1960s #retro-1970s #Spanish

What’s the concept behind the formation of Magic Brother & Mystic Sister?

Xavier Sandoval: I feel we make music for a utopian lifestyle, perhaps the one we would like to have and although we try, reality and present is what it is. For this album we gathered four musicians with no other purpose than to improvise and play as freely as possible. Personally, I think music must contain something magical and evoke images, sensations, emotions. Trying to capture the atmospheres we imagine as best as possible and to tune in with that inspiration, is to use themes related to magic, or the world of dreams.

How would you describe your sound?

It’s a peculiar sound due to the type of formation we have; bass, keyboard, flute and drums, only with guitars recorded later. Our sound is based mostly on the use of the mellotron and flute, but also the patterns of bass and drums and the dreamy voices. Perhaps this combination creates our sonority? In some themes, the synthesizer, piano or guitar arrangements have shaped each song providing a more cosmic sound in some songs, and more jazz or folk in others.

Would you like to talk a bit about your background?

When I was a child my parents listened to flamenco, and on long car trips they always listened to cassettes of Elvis Presley, Eddie Cochran, Chuck Berry et cetera. I knew them by heart and I loved them. I’m self-taught. I started playing in high school, where I liked Led Zeppelin and Black Sabbath and so I started playing bass with a band of pupils older than me, experimenting with psychedelic rock, playing cover-versions of Hendrix, Cream, Steppenwolf et cetera. Then like everyone else we went through various groups, whether they were garage, pop, rock or psychedelia, until the era of techno and electronic music arrived, and I dedicated myself to studying and experimenting with ambient, cosmic music, krautrock, et cetera. I then spent a long spell collaborating in a music project for yoga and meditation playing the sitar. In the end, we make music whenever possible for each moment in life has its soundtrack. Sometimes it depends on the circumstances and your environment, and in our case it’s always from the underground and against the current.

Are any of you involved in any other bands or do you have any active side-projects going on at this point?

Nowadays there are a lot of musicians who have several projects at the same time and perhaps it’s quite common, but in my case, I do not believe too much in that. Life goes very fast; I have little time and I must make it compatible with my work. For me right now, it is difficult to indulge in multiple projects, and I believe in this one, so Eva and I are focused on it. I really admire other groups that make very interesting music and it would be great to collaborate with them, but it is difficult, who knows maybe in the future. Although I believe that MB & MS could be an “open project” for musicians who want to collaborate, it is a matter of connecting, creativity and energy. The doors will always be open.

Can you share some further details how your latest album was recorded?

The album was conceived by taking music from suggestive images, like an imaginary soundtrack we wanted to convey a cinematic and mysterious atmosphere. Although it’s a long story, each song has its moment, its place and represents something. It was a long process and some songs were left off the record. The album was recorded in our home studio, Cosmik Lodge, but some aspects were recorded in Sol de Sants Studio where Marc was working – utilising a mix of new and vintage gear. Normally we record bass, drums and keyboards at the same time, then we add flute, more keyboards, guitars, percussions etc. The first song we recorded was ‘Les Vampires’ where I made a script from which we recorded the different parts. Some songs were recorded on an inspirational night, and in others there were false-starts and took months to complete. We had several bases on which we had worked for a while, and then we would compose the rest. I think the cover by Bruno Penabranca (which we love) conveys that idea of how other sensory perceptions appear from a main image that arise in a creative feminine way.

How do you usually approach music making?

It depends on the song or the epoch. For this album, some songs have been created from the bass lines that we have tested in rehearsals, finding ideas that appear. Luckily some were recorded and in other sessions they were lost in the smoke of experimentation and the ambience. In our case, improvisation has been very important not only to let ourselves go, but also to get to know each other musically and to see which territories were most favourable for the individual – which patterns did we feel comfortable to investigate, deepen, study etc. Some songs are 7/4, 11/4 beats in which we have become used to building melodies. We have been testing different scales. Although in many of the songs the improvisation or the “magic of the moment” has been the starting point, in others many of the important details are calculated and measured and we try to convey that all the sounds, every note has a reason to be there whilst maintaining a criterion and respecting some patterns, be it folk, progressive rock or the style we were approaching.

How pleased were you with the sound of the album?

I think we have achieved a good sound considering the means we have used, and for my part I would continue to change things and improve to infinity, but in the end, we have to say “enough”. The sensation of the listener matters and there comes a time when the musician himself stops being objective in terms of sound. From this aspect the views of many listeners have helped a lot - the comments have been positive in this regard.

What are some future plans?

The current situation has conditioned so much, since we have not been able to present the album as we would have liked, the situation with the live show, of the venues et cetera. So in some way the impulse of social networks has replaced the accepted style of promoting, and we greatly appreciate all the comments that have come to us from many parts of the world. The album sold very quickly, in the midst of this pandemic, so thanks again to those who have supported us and the positive reception that this album has had at such a difficult time. This month [December] the second edition of the album will be available. As it continues to be difficult to think about concerts, we have focused on continuing to compose, so during confinement Eva and I took up an old project that revolves around Tarot cards where we explore other dimensions – shorter songs but with our same psychedelic vision, to put it simply.

Let’s end this interview with some of your favourite albums. Have you found something new lately you would like to recommend to our readers?

Obviously, this is the most difficult question of the interview, haha. There would be countless bands and albums that I would list. I will say that obviously, we have a weakness for the music of the late 60s, Electronic music of the early 70’s, British Psychedelia, Canterbury sound groups, Soundtracks, Folk, Hard Rock, classical music, jazz… In each era I have had many transcendent albums that have marked the moment that I was living and among some that I can cite a group that really opened my mind many moons ago would be especially Popol Vuh, ‘Aguirre’ to choose one of their albums. Another album that marked me was ‘Zodiac’ by Mort Garson. Also Gong’s ‘Angel’s Egg’ and Ananda Shankar’s 1970 release. ‘S.F. Sorrow’ by The Pretty Things, as an initiatory album.

From: https://www.psychedelicbabymag.com/2021/02/magic-brother-mystic-sister-interview.html

Moby Grape - Hoochie

 

#Moby Grape #psychedelic rock #acid rock #folk rock #country rock #blues rock #West coast sound #1960s

In the wake of Skip Spence's mental and physical breakdown, 1969's "'69" was recorded as a quartet featuring singer/rhythm guitarist Peter Lewis, singer/lead guitarist Jerry Miller, drummer Don Stevenson and bassist Bob Mosley. Produced by David Rubinson, the album doesn't get much credit from critics or Grape fans, but to my ears it's quite good. It's even more impressive when you consider the turmoil surviving members found themselves surrounded by. Part of the criticism is understandable in that the set isn't particular cohesive, leaving you with the impression it was cobbled together from earlier sessions and catalog odds and ends. Others aren't going to agree, but I've always found the album's diversity is actually one of the characteristics that makes it so enjoyable. With all four members contributing material, the set bounces between different genres, including country & western, folk-rock, pop and conventional rock. It's done with a sense of professionalism and a laid back charm. There are plenty of highlights with Mosley acquitting himself with particular distinction - check out what may be his prettiest song 'It's a Beautiful Day Today' and the boogie rocker 'Hootchie'. Other standout tunes include 'Ain't That a Shame', the rocking ''Going Nowhere' and the typically bizarre (and disturbing) Spence leftover - 'Seeing'. In fact, the latter selection may be enough for some psych fans to buy this set. If I had to find something to criticize then it would probably have to do with Lewis' growing interest in country, but I have to admit I liked 'Ain't That a Shame' and 'I Am ot Willing'. On tracks like 'If You Can't Learn from My Mistakes' the band reminded me of something out of Mike Nesmith's solo career.  Was it the best Moby Grape studio album? Nah, it doesn't come close to the debut, but I'm proud to own a copy, having done my part to boost its sales to #113 n the Billboard album charts. And as you'd expected by a band seemingly cursed with bad luck, things turned even uglier for the band when Mosley unexpectedly quit the band in order to enlist in the Marines Corps. He last nine months before be given a dishonorable discharge for hitting an officer (not a career enhancing decision).  From: https://rateyourmusic.com/release/album/moby-grape/moby-grape-69/

Love is Colder Than Death - Holy Thursday

#Love Is Colder Than Death #darkwave #neoclassical #world music #ethereal #neo-medieval #1990s

It's hard to believe that Love Is Colder Than Death have been around as long as they have. Chronicling the years 1990 through 2005, "Time" is an expanded, updated version of their previous compilation album, "Auteur". The sleeve is laid out in a gatefold manner and the track listings wisely are divided along the lines of their more electro/classical works from their time on Hyperium Records being concentrated on the first disc and their newer more acoustically classical tracks being on the second disc. Smart move utilizing two tracks from their stunning 1995 maxi single "Spellbound" to bridge the gap. Photos abound of the band throughout the years from their first publicity shot right up to a recent look at the band at work on their new album.
For the first half of the 1990s, this band were in the vanguard of the neo-classical movement which came about for a number of reasons, the primary one being to create something new. Remember that everybody? My my, how times have changed. With their blend of sleek electronics and cathedral-esque vocalizations, LICTD were one of the most enigmatic and popular bands of the darkwave scene. "Mental Traveller", released in 1992 secured their place in the musical world as a darkly engaging outfit with a luminescence that was timeless. "Oxeia" came in 1994 and featured a band in transition, the dancefloor tracks were shoved to the end of the album, with the more inquisitive notions of found sound design coming to the fore.
This act vanished between the years 1995-98. They re-activated with 1999's "Atopos" which was more classical than ever and was devoid of any upbeat tunes whatsoever, due in large part to two new members joining the band. With the release of 2003's "Eclipse", original vocalist Susann Porter re-joined Love Is Colder Than Death and with the aid of the other long-standing member Sven Mertens, it triumphed with world influences and floor politics balanced. A live album, "Inside the Bell" followed shortly after.  From: https://www.releasemagazine.net/Onrecord/orloveiscolderthandeatht.htm

Firewater - Fell Off the Face of the Earth

 

#Firewater #ex-Cop Shoot Cop #gypsy punk #world punk #dark cabaret #alternative rock #eclectic #indie rock

New York-based band Firewater incorporated a global range of musical influences into their highly dynamic sound. A loosely knit ensemble centered around the lead vocals of ex-Cop Shoot Cop bass player Tod A. (born: Tod Ashley), Firewater tied together such influences as Klezmer, Indian wedding music, art-punk, and Tom Waits-style cabaret poetry to create their heady, often quite danceable sound. Coupled with Tod A.'s acerbic, post-apocalyptic, and death-obsessed lyrics, Firewater was a band to be reckoned with almost from the beginning. Shortly after forming in 1995, Firewater released its debut, Get Off the Cross, We Need the Wood for the Fire. Both it and 1998's The Ponzi Scheme featured guitarist Duane Denison of Jesus Lizard, drummer Yuval Gabay of Soul Coughing, and saxophone and accordion player Kurt Hofmann of the Jon Spencer Blues Explosion. The sultry vocals of Elysian Fields' Jennifer Charles also drifted through both albums. Charles returned for 2001's more pop-oriented Psychopharmacology; other contributions came from saxophonist Ori Kaplan and sitar player Oren Bloedow. In 2003, Tod A. and his "wedding band gone wrong" returned with a stripped-down, razor-wire-wrapped effort for Jet Set entitled The Man on the Burning Tightrope. The covers album Songs We Should Have Written appeared early the following year. Tod A. then went on an extended trek through Thailand, India, Pakistan, Turkey ,and Indonesia, which he chronicled on his blog Postcards from the Other Side of the World. A. also recorded music on his travels, collaborating with producer Tamir Muskat and local musicians along the way. The results were The Golden Hour, which Bloodshot Records released in spring 2008. After touring in support of that album, A. settled in Istanbul, and recorded there and in Tel Aviv during 2011's Arab Spring, reuniting with Muskat as a collaborator. International Orange arrived in September 2012.  From: https://www.allmusic.com/artist/firewater-mn0000143617#biography

Disappear Fear - Priceless

#Disappear Fear #Sonia Rutstein #folk rock #folk pop #alternative folk #indie folk #power pop #worldbeat #singer-songwriter #1980s #1990s

Hi Sonia, we’re thrilled to have a chance to learn your story today. So, before we get into specifics, maybe you can briefly walk us through how you got to where you are today?


I was five years old when my Aunt Laura took me out of kindergarten to attend the Flower Mart near the Washington Monument on Charles Street in Baltimore. It was around noon and for the first time, I saw Louis Armstrong perform, Hello Dolly. I was quite short so looking up at him I was looking directly into the sun rays was like swords of light into my eyes around the black outline of a man playing the trumpet and singing.
It was the first time I saw the sound from a radio come alive. It was REAL. I believe at that moment I decided I wanted to make music that could be heard on the radio and to be real on stages around the world. It made me feel good and that’s what I wanted to do, make folks feel good. I started writing songs when I was 14 and playing downtown at the dingy and famous Peabody Bookstore. my mother would drive me to the gig and my sister and I were paid $50 for two 40 minute sets.
It was a whole lot better than the $1.40 an hour I was making pizza and sundaes at the Beef Inn. So making music was my dream and has become my destiny but that is a bit of how it started. How I got to where I am I am today… was practice practice practice a bit of luck, a lot of naivety, determination, and perseverance. A publishing company in London heard my first record and flew me and my sister (singer/business partner) over to England and we signed our first publishing deal. We continued to play and amass a nice following in the USA and now around the world.

Can you talk to us a bit about the challenges and lessons you’ve learned along the way? Looking back would you say it’s been easy or smooth in retrospect?


The most important thing to me was/is to be true to myself. It is a high price to pay. But it is the only way I can sleep well at night. As a kid, I would see all this glitter and gold on TV Stevie Lawrence and the Las Vegas guys, and that sort of thing and it seemed so phony. I wanted REAL. So folk music with harmonies and guitars that didn’t need a bunch of electricity just authenticity seemed the way to go. My sister Cindy and I had already been singing together for 25 years so starting our own band, disappear fear was a logical step.
But female and out lesbian independent singer-songwriters were not at all present in the local national or international pop or rock or folk music scene. There were out gay performers in the gay market but we wanted to be 100% inclusive so we had to show the world and essentially audition at every club and radio station we stepped foot into and we did just that. Once the folks started coming out we had the upper hand we could call the shots and make the show really great. We did get ripped off financially. There was a club in downtown Baltimore we had a CD release concert and our contract said we got 80% of the door and the owner got 20% of the door and the whole bar tab. We had a counter at each door entrance that calculated our earnings to be $2600.
But at the end of the night, the dude gave us $500.00. we told him that he had shorted us and he said, “that’s enough money for two girls in one night”. The police station was right around the corner and we did file a report but nothing happened and we went back out on the road so no follow-up. Once also in Baltimore, we had a 2 monthly contract with a bar for every Wednesday night. The first night we packed the place and then someone yelled, “KiSS iN” and all these lesbians started kissing. and we got fired at the end of the night. The owner said he, “did not want THOSE kinds of people in his club”. We took the case to court and we met with The Council for Human Relations- they offered us in settlement $2000 to amend the $ we lost but they did not apologize for their homophobic and blatant prejudice.
We did not accept the settlement. At this time. I was still working for the Rape Crisis Center in Baltimore City. My dear friend. Lynnel said to me, “Sonia -show business is crazy and cutthroat. You can either spend your time chasing down the bad guys or move on”. We moved on. Touring in the southeast in the early 90s the sound guys wouldn’t even look you in the eye. They wanted a dude to talk to tell them what was needed for that night tech-wise. And it was not limited to the south it was prevalent across the country. And then on the other end of the career spectrum struggles - once you start making a little money the evil wanna-be’s wanna beat and take advantage of you. I find it is best, to be honest. In the celebrity-mania culture that we live in it is valuable to know the difference between dream and reality. You can’t really buy success - your heart and soul know the difference.

From: https://voyagebaltimore.com/interview/daily-inspiration-meet-sonia-disappear-fear-rutstein/

Paula Cole - Sessions at West 54th 1997 / Live at The 9:30 Club 1997

Sessions at West 54th 1997

Live at The 9:30 Club 1997 - Part 1

Live at The 9:30 Club 1997 - Part 2

 #Paula Cole #singer-songwriter #alternative rock #alternative pop rock #indie rock #art rock #piano rock #1990s #live music video

Twenty-five years ago, singer-songwriter Paula Cole released her sophomore album and major-label debut, This Fire, which spawned the perennial future Dawson’s Creek anthem “I Don’t Want to Wait” and the top 10 hit “Where Have All the Cowboys Gone?” The latter was Cole’s breakthrough single and was nominated for Record and Song of the Year and Best Female Pop Vocal Performance at the 1998 Grammys, but not everyone appreciated its irony or subtext. Cole, a staunch feminist, intended the moody tune — about a disillusioned, barefoot-and-pregnant housewife and her no-good cowboy husband — to be a social commentary on traditional gender stereotypes. But that message was lost on many listeners (including conservative radio host Rush Limbaugh!), who mistook it to be about a woman literally yearning for a macho Marlboro Man-type hero to come rescue her.
“Oh, yes. And they still believe that — there's still those folks holding out!” Cole laughingly tells Yahoo Entertainment/SiriusXM Volume. “It was so bizarre. You put out a piece of work and you know what it means, but then you let it go out into the world and it's like witnessing, I don't know, like an anthropological study. You learn about people. It was one of Rush Limbaugh’s favorite songs; he’d play it on his radio station! In some ways, it was horrific. In the moment, it was galling. I remember even though Spin magazine had been supportive of me, they didn't get it. One of the writers wrote that I was the ‘Tammy Wynette of Lilith Fair.’ And it was so the opposite — I was actually one of the most outspoken feminist dark horses on that whole stage.”
Cole explains that she was listening to a lot of British new wave band XTC at the time of the song’s creation. “Their writing is so funny and smart and clever, and I thought to myself, ‘I want to write something clever and turn it on its head.’ There's irony woven in, there's melancholia woven in, but from a woman's point of view. So, it really was like a gender-role wink-wink- nudge-nudge kind of laugh, kind of an examination of our society with some sadness, and with a little bit of a country song in there too. And then you blend it all together and there's this conversation and there's this learning — and confusion.”
Cole notes that “all the feminists got it” then and now (she’s very proud that indie-rock sister trio HAIM covered “Where Have All the Cowboys Gone?” in 2019), and that the song’s nuances were always better grasped by international audiences. “Another observation is that America has the fundamentalist, puritanical approach to things, but when I went to Europe, they so got it,” she recalls. “I remember in Spain especially, they loved the irony and the laughter — like, the ‘shiny gun’ is a phallic reference, totally tongue-in-cheek. Whereas this ‘shiny gun,’ America didn't get that.”
Along with the three nominations that “Where Have All the Cowboys Gone?” received at the 40th annual Grammy Awards, Cole was an overall seven-time nominee that year, winning in the Best New Artist category and making history as the first solo woman to be up for Producer of the Year. Cole reflects on that year — when some of the other major Grammy nominees were her fellow female singer-songwriters Shawn Colvin, Sheryl Crow, Jewel, Fiona Apple, and Lilith Fair organizer Sarah McLachlan, and playing Lilith Fair “felt like the original feeling of Woodstock” — fondly, even though her whirlwind success was admittedly daunting at the time.
“It you look at the Grammy nominations that year, it was really diverse. It was fantastic. I loved that time,” she says. “And the hip-hop scene then too, with Lauryn Hill and Missy Elliott and TLC and Lil’ Kim, was a really interesting time. Before, DJs were literally told not to play a woman after another woman on the radio, or you couldn't play more than one woman in an hour. It was difficult to move that needle, but we did move it. It did feel like we were changing culture a little bit. I think it kept coming back down to the art of the song and the point of view, being articulate and smart and badass; that perspective was embraced, and it didn't matter even what genre you were in. It was just about, do you have authority and authenticity in your voice? And the thing is, we're still here. All of those artists that we've named are still here. Like, we're in it for life. We're lifers.”
That being said, while Cole has released nine albums since This Fire, and is most definitely a lifer, she didn’t follow-up that double-platinum album with another overtly commercial release, and she has kept a relatively low profile ever since. “I felt like [Peter Sellers’s Being There character] Chauncey Gardner; it all happened very quickly,” she says of her ‘90s success. “I'm a wicked introvert, like a very thoughtful writer and kind of a shy person. And I was incredibly humbled and gratified by the success, but it was a lot to handle. I guess I wanted to shed off that ill-fitting snakeskin and retreat a little bit.” Cole’s third album, 1999's Amen, was therefore a massive stylistic departure from This Fire, a “neo-soul album with neo-soul influences” that, once again, was misunderstood by many fans.
“I didn't know necessarily what the public wanted, and I wasn't making my next album for that. I had no clue,” says Cole. “I just knew that I was listening to a lot of hip-hop and soul and Marvin Gaye's What's Going On album, and it just moved me so much. That album was really like a guide for what became Amen. I think it surprised people. You know, I'm a white girl and I've probably received some unnecessarily harsh criticism around that stylistic influence. But it was authentic to me. I felt like I wanted to sing about spirituality in a soulful way. I wanted to sing about social justice. I didn't want to sing about my boyfriend all the time. I wanted to expand upon lyrical themes, and weaving in social justice is really important to me.”
Cole took a seven-year hiatus after Amen to focus on motherhood, and she confesses, “I definitely thought about leaving the music business.” It was her idol Emmylou Harris, who had taken hiatuses in her own career, who ultimately convinced Cole to keep going. “She said to me, ‘You can't quit. It just happened too fast.’ For me, it happened really fast, and I needed to take myself away from that and find my authentic path and make my eras of different albums. You know, like Picasso had his ‘Pig’ era and his Blue Period, and Joni Mitchell had her Mingus album and everyone dumped on her for doing that. So, I just have to be truthful to myself. I can't predict what people will like. I needed to have my daughter and take some time, and now I'm back and on my own label, and it's much more flowing and prolific and free. And I'm so much happier.”
And so Cole, a self-described “frustrated jazz singer” who says she thinks “about race every day because my daughter's biracial,” continues to follow her own path. She just released her 11th, social-justice-oriented album, American Quilt, a collection of traditional folk covers that includes one original composition, “Hidden in Plain Sight (I Dream),” inspired by historical stories about slave quilts during the Underground Railroad era. She admits she still has some mixed feelings about the This Fire/Amen period of her career, because at the time she “got caught in a corrupt record deal [with Imago/Warner]. I'm still dealing with all that. They don’t reissue or remaster my work from that, even though this year is the 25th anniversary of This Fire, so it's really frustrating. I feel like I'm kind of locked, like that part of my life is locked in a cage, like inhumanely locked in.”
However, a few years ago, Cole decided to re-record her above-mentioned other big ‘90s hit, “I Don’t Want to Wait.” And after the song had not been featured on streaming or DVD versions of that TV series for years because Sony had only purchased the on-air rights to the track, Cole’s new version has finally been restored to all six Dawson’s Creek seasons on Netflix — which, in a full-circle development, has boosted what she describes as her “tortoise”-like career.
“I can feel it at the shows; I can feel it in the new fans that are coming to my socials,” Cole marvels. “The millennials knew “I Don’t Want to Wait” from the original Dawson's Creek, and then it kind of disappeared. And now, again, it's starting. It's really sweet. It's really sweet to see it touch new generations. That's got to be one of the best feelings in the world, when new young people are finding your work — and they find it for themselves, without bias, without context, and they just love it for what it is and in its simplest form. I love it. It's just so beautiful.”  From: https://www.yahoo.com/video/paula-cole-recalls-how-her-biggest-90-s-hit-was-misunderstood-it-was-horrific-184814249.html

New Candys - Sun is Gone

 #New Candys #psychedelic rock #alternative rock #neo-psychedelia #post-punk #Italian #music video

I find this record simply enthralling. Stars Reach The Abyss. New Candys. Doped, sedated, highly pop-psychedelic and buzzing in keeping a low profile. Foot and root into The Jesus and Mary Chain, The Black Angels, The Velvet Underground, The Warlocks. And in whateverelse these bands I cited keep their feet and roots in. A long walk through the desert under the burning Sun.
A lysergic record, actually: You fall in a trap while chasing unicorns in Half-Heart and get high eating the sand with Dry Air Everywhere; then you can only stay down on the ground, moving your hand in the air trying to catch the little fairies flying up your nose with Sun Is Gone ('Till Day Returns): highly lyrical, with sitar sounds and percussions. Give a look to their stage set up, I love it. Then it is again time for more black magic and visions chanted by the slow pace and saturation of Meltdown Corp. There are two singles here, Black Beat and Blue Magic Hat. Then you can count the endless black and white rounds of a rotating hypnosis spiral with Welcome To The Void Temple. Again: lay down on bed and listen to Nibiru. Then it's a romance with Butterfly Net. From Treviso (northern Italy), an excellence for a debut record such it goes mesmeric along every track: it is like  Foolica records had stolen this band from ATP's roster.  From: https://www.inkoma.com/k/4012/

Toni Childs - Welcome To The World

 #Toni Childs #alternative rock #folk rock #world music #contemporary folk rock #art pop #singer-songwriter #1990s #music video

Toni Childs’ musical compass has taken her north, south, east and west. Seeking inspiration for her third album, the American singer decamped to Madras, India, with a 24-track digital recording unit. It wasn’t her first field trip though. Childs’ debut, Union (1988), had been partially recorded in Swaziland, where she incorporated African voices into her art pop. (Fun fact: Union also features Marillion’s Steve Hogarth on keyboards.) Working with Indian musicians, Childs demoed four brand new songs in November 1992.
Womb, lyrically about a baby that is apprehensive about leaving its amniotic nest to enter the unknown world, suggested a conceptual direction for the rest of the album.The Woman’s Boat starts with that song of birth and ends with Death. The intervening nine songs trace a lifecycle of womanhood with all its triumphs and tribulations. Heavy stuff. But then Childs had plenty of life experience to draw upon. At 15, she ran away from the religious home she was raised in. Her early music career in Los Angeles foundered when she was briefly imprisoned for smuggling cocaine. A move to London heralded a fresh start. It was there that Childs befriended Peter Gabriel’s guitarist, David Rhodes, who became a key player on her early albums.
The Woman’s Boat was recorded at Gabriel’s Real World studios, which accounts for the album’s credits reading like a WOMAD festival bill. It features players of non-western instruments such as tamboura, mridangam, moorsing and didgeridoo, plus Pakistani superstar Nusrat Fateh Ali Khan and Belgian/African group Zap Mama. Producer David Bottrill also enlisted Talk Talk drummer Paul Webb, Trey Gunn on stick and Robert Fripp on guitar. Oh, and Peter Gabriel himself duets with Childs on I Met A Man.
Toni Childs’ utterly distinctive voice — as earthy and celestial as that of a gospel singer — sits atop the album’s verdant textures. On I Just Want Affection, the sultry desire of her vocal breaks through the cool reserves of the ethereal, bowed notes of an Indian sarangi. Her voice darts between the sinister shadows of Fripp’s soundscapes on Predator, and she sings with force-10 gusto over the heavy artillery of programmed beats on Lay Down Your Pain.
Upon release, The Woman’s Boat sunk without a trace. It would be 15 years before Childs released another record. Now living in Australia, she has since released several excellent albums via her website but The Woman’s Boat remains the album in which her musical compass pointed true north.  From: https://www.loudersound.com/features/toni-childs-the-womans-boat-its-prog-jim-but-not-as-we-know-it

Calexico - Falling From The Sky

 #Calexico #Americana #indie/alternative rock #alt-country #Tejano #post-rock #music video

Calexico is a American indie rock band formed in 1996, in Tucson, Arizona, by Joey Burns and John Convertino, who were members of the band Giant Sand at the time. The duo’s distinctive sound is driven by a blend of Americana, Tex-Mex, and post-rock influences. They have released 10 studio albums, including their critically acclaimed 2003 album Feast of Wire. Over the years, they have collaborated with various artists and musicians such as Iron & Wine, Neko Case, and Mariachi Luz de Luna. In 2017, they released their latest album The Thread That Keeps Us. Calexico’s music has been featured in films, TV shows, and commercials, and they have toured extensively in the US and internationally. They have become one of the most respected and influential indie rock bands of their generation, praised for their unique sound and impressive live performances.  From: https://radio.callmefred.com/en/artist-biography/calexico-biography/

Calexico have shared a new video for "Falling From the Sky", a cut from their new LP Edge of the Sun that features Band of Horses' Ben Bridwell. Bridwell doesn't appear in the video; rather, it stars José González as the caretaker for a loved one who happens to be a giant, writhing, worm-like creature.
Director Mikel Cee Karlsson said of the video: The ideas for this video have been lingering for a while, ever since I saw Albin Karlsson and Björn Renner's worm-like creation made for a show at the Museum of Modern Art in Stockholm. In original form, the "worm" was strictly covered in black leather. But I wanted to make it more like a living thing, like an evolutionary side step, a creature that is stuck in its codependency and has rather few possibilities in this world but still has the capacity to dream of better things. I also had the idea that I wanted to make a two part video on the same story and tell it from two different perspectives. When I heard Calexico's "Falling from the Sky" I felt that I heard the perspective of the creature, or rather the perspective of anyone who find themselves in a similar mindset or situation. So, this video is actually part I of II, or more precisely, perspective I of II of this relationship.  From: https://pitchfork.com/news/59376-jose-gonzalez-cares-for-a-creepy-worm-creature-in-calexicos-falling-from-the-sky-video/

Żywiolak - Bóstwa

 #Zywiolak #Slavic folk music #folk rock #world music #folk punk #folk metal avant-folk #neo-pagan folk #Polish #music video

Żywiołak, initially formed in Warsaw in 2005, is a Polish folk rock band steeped in mythos. Its name references the Elemental, a magical being said to harness the power of nature in the form of air, fire, water, or earth. Their lyrics sing of epic battles (in Wojownik, or Warrior) and explore the traditions of the early peoples of Poland, including the Vandals, a Germanic tribe that originally lived in Southern Poland and whose conquests spanned throughout Europe (in Epopeja Wandalska, or Vandal Epic). Żywiołak revives the history of its native nation while also connecting to a larger global community.
Before the release of their debut album, Nowa Ex-tradycja (New World Tradition) in 2008, Żywiołak’s line-up was in flux. A percussion instrumentalist, Maciej Dymek, joined original members Robert Jaworski and Robert Wasilewski and was followed by two female vocalists named Anucha Piotrowska and Izabella Byra. From 2008-2011, singer Monika Sadkowska replaced Byra. Following her stint with Żywiołak, Sadkowska pursued climate activism and worked with the World Wildlife Fund.
Musically, Żywiołak blends classical folk instruments with rock and metal elements like distorted guitar and heavy bass. Many tracks feature the hurdy gurdy, a crank-operated instrument with similar range to a violin found across cultures in Medieval Europe. In addition, the female vocalists occasionally utilize diaphony, a dissonant vocal harmony found in traditional Slavic cultures, to create tension and contribute to the witchy feel of many of their tracks.
Despite Catholicism’s religious dominance in Poland, Żywiołak is unafraid to reference pagan magic, evil spirits, and witchcraft. Oko Dybuka (Eye of the Dybbuk), a track on their first album, references a malevolent ghost from Jewish folklore. Czarodzielnica (Witch’s Night) is a vivid incantation, a song that invites in a myriad of mythical mischief makers including Slavic folk icon Baba Yaga, who often appears as an old crone who lives in a house with legs.
The song Bóstwa (Deities), included on 2017 album Pieśni pół/nocy (Midnight Songs), mirrors Żywiołak’s place as an ambassador between Slavic folk tradition and modern, Western rock through its depiction of Kupala, a pagan holiday celebrated on the longest day of the year. Originally practiced as fertility rites and an homage to the Sun, Kupala became Ivan Kupala, and fused with the Christian John the Baptist in a process known as syncretism.
Istanbuł (Istanbul) begins with an acknowledgment of the social effects of Catholicism and embraces Europe’s religious diversity. This track is featured on Żywiołak’s concept album Globalna Wiocha (Global Village), where the band composed songs based on major cities in Europe, including Moscow, Berlin, and Oslo. Through this album, Żywiołak reveals its modern, pan-European stance without losing the pride of its original Polish source material.  From: https://popkult.org/zywiolak/

Diamanda Galas - Deliver Me From Mine Enemies

 #Diamanda Galas #avant-garde #experimental #avant-goth #classical crossover #performance art #operatic #blues #jazz #spoken word #piano #a capella #extreme vocals

It was 1984, and Diamanda Galás — then in her late 20s, a moaning, screaming singer who wrote music with titles like “The Litanies of Satan” and “Song From the Blood of Those Murdered” — was visiting a friend’s lover in a hospital in New York. As in so many early ’80s New York hospital rooms, the man was dying of AIDS. “I didn’t know much about the AIDS epidemic at all,” Galás said recently in the rambling San Diego house she grew up in. “And it looked as if prongs were stuck into the middle of his body. The idea of such excruciating treatment and excruciating pain, just — I had to come to terms with it. And he said to me,” she recalled, “‘Would you do a piece about this — you know, about what you’re seeing right now?’ And I said yes, I would.” Released two years later, her answer was “The Divine Punishment.” Over pounding, seething electronics, Galás groans, whines, chants, squeals, mutters and gags, bellowing lines from Leviticus and Psalms, sometimes guttural, sometimes wailing.
“This is the law of the plague,” she claustrophobically intones, as if she’s lashing the listener in a dungeon. “To teach when it is clean and when it is unclean.” She followed it with two more albums radiating fury at the silence surrounding AIDS, which claimed her brother in 1986. Then came a milestone performance piece, “Plague Mass,” that condensed the trilogy into a blood-soaked cry of anguish. “I couldn’t imagine how she could do this to her vocal cords — such power and technique,” the Blondie frontwoman Debbie Harry said in an email; Harry promptly started seeing Galás’s vocal coach.
In the decades after its arrival, this music ended up more discussed than actually heard, lost in the shuffle as Mute, the label that released it, was swallowed by one conglomerate after another. Galás, 66, has spent years wresting the material back and beginning to reissue it; a remastered “Divine Punishment” is out on June 10 — in all its blistering glory, and in the midst of yet another plague. “I think she’s the most important singer of the past 40 years,” the vocalist and songwriter Anohni said in an interview. “She’s expressing reality: not her reality, the reality. She’s always been willing to offer her body as a channel for reality, as a conduit for the expression of the moment.”
Those jeremiads of the ’80s forever intertwined Galás and AIDS. But her work both before and after the trilogy shared many of its preoccupations, with her classically trained yet brutal tone blurring the line between observing suffering and becoming its mouthpiece. The content was enigmatic — sometimes wordless, sometimes poetic — but the evocation of apocalyptic distress was indelible. In album after album, performance after performance, she has screeched for those left voiceless by physical infirmity, totalitarianism, mental illness, incarceration, sexual violence, exile, right up to what she calls “the genocide of the old” that’s been wrought by the coronavirus pandemic — though she’s never spouted the popular slogans about the fashionable issues of the day. Her next record, “Broken Gargoyles,” coming in August, takes as its inspiration the disfigured German soldiers who were ostracized in the wake of World War I.
“I’m really addressing the same thing over and over again,” she said, draped in black, her eye makeup vivid, sitting on her sofa. “The issue of a person who is isolated from society — either through choice or through necessity, through a sort of legal structure.” “Broken Gargoyles” finds her voice as singeing as ever. The question is when audiences will hear it in person. Galás’s last live performances were four years ago, in Los Angeles. Over a long period she spent stretches in San Diego, then finally moved back here for good, to care for her ailing parents — the age-old role of a Greek daughter. “I always was working,” Galás said, “but I wasn’t working in the public eye.” Her father died in 2009. The death of her mother — “my best friend and confidante” — in 2018 was particularly difficult: “After that, I thought, what’s this idea of being a singer? Because I realized I was singing for her.”  From: https://www.nytimes.com/2022/06/02/arts/music/diamanda-galas-divine-punishment.html

Moon Tooth - I Revere

 #Moon Tooth #progressive rock #hard rock #heavy metal #progressive metal #neo-prog

REVOLVER: WHO IS MOON TOOTH? PLEASE GIVE US A BRIEF HISTORY ON WHAT INSPIRED THE BAND AND HOW IT CAME TOGETHER.

JOHN CARBONE: Nick Lee, Ray Marté, Vincent Romanelli and myself on guitar, drums, bass and vocals respectively. We formed when Nick and Ray's previous band Exemption ended as their singer-bassist Tom Moran was moving on to make incredible music of his own. I was playing drums in our brilliant friend Derek Smith's band Rice Cultivation Society. Nick had joined that band on second guitar so that's how I met him [and] Exemption and fell in love with their music. When they had disbanded, they made it clear that Ray and Nick were gonna keep going. So I wrote Nick a letter telling him how passionate I was about his music and that I knew I was the singer for the job. I got the gig after they watched me sing with my own band and saw what I did with a demo of theirs. Vin was their friend, playing bass in a band called Give Up the Goods and they said he was the first choice both musically and personally. I met Vin at the first practice and we both immediately felt like we had found a brother in each other. Then it was writing and playing 100 shows all in the first year. It all clicked right away because it was clear that the four of us needed to not only make music but throw absolutely every part of ourselves at it. It's been life or death for us from day one.

IF YOU HAD TO DESCRIBE YOUR BAND'S MISSION STATEMENT, WHAT WOULD IT BE?

To follow our truth, our adventure, our muse at all costs. Living free and real for ourselves, but also to show others that they can do it too, in whatever form it takes. To show them that the man will try and keep them down for following their dreams but when that happens, you eat the fucking man and spit his bones on the rule book he tried to slap you with.

HOW DID YOU FIRST GET INTO HEAVY MUSIC?

When nu-metal hit, I was 11 years old and I ate it all up. Korn at MSG was my first show. I shaved a mohawk that my sister dyed green — it came out blonde — and drove me and my friend Brian to the show. The next morning, Brian and I went to middle school graduation. Parents made me shave the mohawk, though.

IN TERMS OF MUSICAL INSPIRATION, WHO WOULD YOU SAY ARE YOUR TOP THREE INFLUENCES WHEN IT COMES TO MOON TOOTH, AND WHY?

I can never comfortably answer the "top 3" questions, so I'll just say Otis Redding, on the track and on the stage. Because you can hear his soul bleed when he sings. He can crush your heart or lift it up from song to song. And live? That's a fucking entertainer, any rock & roll front person would be wise to take notes. The rest you'll have to sniff out for yourself. I get compared to several singers and some of them I definitely listened to a lot growing up, so the influence got in there. A challenge as I started to develop my voice in this band was to not rip off my heroes. It's an easy trap to fall into.

MOON TOOTH HAIL FROM LONG ISLAND, NEW YORK. HOW DOES YOUR BAND FIT INTO — OR STAND APART FROM — THE MUSIC SCENE OUT THERE?

The Island has a pretty diverse scene. We fit in by sharing stages and miles with great bands, the camaraderie is strong, even if the sounds are different. There's enough heft and enough melody in what we do to fit in with different bills. But, I feel that the particular way we instinctively blend heft and melody is pretty unique and sets us apart on the Island and frankly anywhere.

BEING IN A BAND, WHAT'S THE HARDEST CHALLENGE YOU HAVE COME ACROSS SO FAR, AND HOW DID YOU OVERCOME IT?

The hardest challenge is the whole fucking thing. Going for it. This lifestyle will chew up and spit out anyone who doesn't have to do it. It feels like having to hold on to a lightning bolt and withstand the volts. There's so much that has to be sacrificed — comfort, security, stability, personal relationships — but if you have to do this, the reward is a truer freedom than you'll find anywhere else. I'll be facing the challenges of this for the rest of my life, but I'll be able to overcome them because of the peace it brings me. It's home.

DO YOU HAVE ANY "UNEXPECTED" MUSICAL INFLUENCES THAT MIGHT SURPRISE LISTENERS — AND HOW DO THEY IMPACT YOUR OWN CREATIVITY?

I don't know how surprising it is but I'm a big indie rock fan. Grizzly Bear, Dirty Projectors, Fleet Foxes, Band of Horses to name a few. I can't think of ways they actually make it into the writing process but I'm sure their lessons have gotten in there. At the very least by teaching me how to think outside the box.

WHAT BAND OR MUSICAL ARTIST ARE YOU THE BIGGEST FAN OF? ANY SUPERFAN STORIES?

Not easy to pick favorites but finding Tool at age 13 changed my life forever. I can say "The Patient" is my favorite song of all time. Around 2016, Intronaut took Entheos and us on tour and at the last show, about 5 minutes before we were about to open the show, I was hanging in their dressing room. My soul left my body as I realized one of their friends hanging out in the room was [Tool bassist] Justin Chancellor. It fueled me to put on the best show ever as he was watching, laughing and cheering along. Turns out the reason he was there was because Intronaut borrowed his gorilla costume to storm the stage on our last song with signs saying, "Bush did Harambe" and "Shine on you crazy gorilla" — a hilarious and touching way to end the tour. Afterwards, I didn't want to punish Justin, but I needed to at least quickly thank him for the music he's made over the years and how dear it was to me. We ended up chatting for like 20 minutes, absolutely lovely man. Also, Coheed and Cambria. They've been heroes of mine since I was 15 and we've toured with some of the same bands. Coheed, for the love of God, please take us on tour! We've been putting in the miles and the work for 9 years, we won't let you down! I mean they've been in Revolver — you guys could hook that up, right? Right? Okay great, thanks.

From: https://www.revolvermag.com/music/moon-tooth-meet-long-island-prog-metal-crew-inspired-tool-and-otis-redding

Daemonia Nymphe - Deos Erotas

 #Daemonia Nymphe #neofolk #darkwave #neoclassical #folk #ancient Greek music #theatrical #traditional

The Greek band, Daemonia Nymphe, based in London, tours and participates in the most popular medieval, folk and fantasy festivals in Europe and America with musical performances featuring sounds of ancient Greek instruments. "The Daemonia Nymphe was born out of a love for the world of ancient Greek art for sculpture and architecture of the archaic and classical eras," explains Spyros Giasafakis, the musician, who studied at the School of Fine Arts of the Aristotle University of Thessaloniki. After many years of searching for the ancient sound, the first tracks were recorded and the first album was released. Along the way came the meeting and collaboration with Nikolaos Bra, manufacturer of "ancient" Greek instruments and the band created their own world that attracts haute couture companies and representatives of cinema and theater.
"From the beginning, we had proposals in both theater and cinema, perhaps because our music tends to create images," says Spyros Giasafakis, who founded the band in 1994 with his brother, Pantelis Giasafakis, noting that in recent years the band has a stronger presence in theater scenes. "The audience that does not know us can imagine a musical documentary" he mentions, hastening to clarify that in the performances of the team, musicians and dancers from different countries, the sounds of the lyre, the varvitos and other instruments act in a modern context. "In the beginning, we had an endless desire to experiment, discover and form our own original sound" emphasizes Spyros, referring to the band's first steps.
”We didn't want to imitate what we heard, but cultivate our own style. At the same time, there was a love for the world of ancient Greek art and, in particular, for the sculpture and architecture of the archaic and classical eras. Thus began a search for ancient sounds that inspired us to create our own world. In the process, of course, we had no choice but to compose music without the restrictions of a supposed reproduction of ancient Greek music."
In explaining the elements that music today lacks that was characteristic of the ancient world, he clarifies that there was a greater variety of styles because there were many more "scales". However, he notes that there are still musical traditions today that have just as great a variety of scales and sounds. "The system with notes was clearly different and letters of the Greek alphabet were used to show the progression of the melody. So if archeologists found carved letters on a slab that didn't make sense as a language, or there were lyrics underneath, it was obvious that it was music," he responds to the question of how to locate the musical pieces of ancient Greece.
The reconstruction of the ancient instruments is the work of Nikolaos Bra, "a very intelligent technician who devoted his life to the study of ancient instruments,"as Spyros Giasafakis describes. The band has selected from these instruments from time to time the lyre, the varvitos, the triangle, the formiga and the samviki. Commenting on research in foreign universities to reconstruct ancient Greek music so that we hear it for the first time as it was heard thousands of years ago, he assesses that "all efforts to approach ancient Greek sound are interesting" but notes that "remarkable efforts have also been made outside the university”.
Regarding the music created by Daemonia Nymphe for cinema and television, he notes that almost from the beginning the band had proposals in the field of both theater and cinema, perhaps because their music tends to create images. "In recent years, we are more into theatre, and we've been lucky enough to work in London with Theater Lab Company, founded by the talented director Anastasia Revi. We have performed "Oresteia", "Antigone", "Medea" and "Lysistrata" in London theaters and then "Macbeth" at the Central Theater of Northern Greece, directed by Anastasia Revi. It is very creative and interesting to work as a composer in a context that is meant to serve other senses besides the auditory. In this respect, there is a common element between live performances and theater, he points out.  From: https://www.greecehighdefinition.com/blog/daemonia-nymphe-ancient-greek-music

Country Joe & The Fish - She's A Bird

 #Country Joe & The Fish #psychedelic rock #folk rock #psychedelic folk rock #psychedelic blues rock #acid rock #singer-songwriter #1960s

Although Country Joe and the Fish were together only four short years, the band’s political stance and eclectic rock left an important legacy. “Largely forgotten as one of the giants of psychedelic rock,” wrote Joel Selvin of MusicHound Rock, “Country Joe and the Fish towered over their contemporaries….” The band’s 1967 debut, Electric Music for the Mind and Body, remains one of the definitive psychedelic albums of the era, while “I Feel Like I’m Fixin’ to Die Rag” inspired thousands to protest the Vietnam War. The band received equal billing with San Francisco groups like the Grateful Dead, Moby Grape, and Jefferson Airplane in the late 1960s, headlining at the Avalon Ballroom and Fillmore Auditorium. Country Joe and the Fish received their greatest attention and are most remembered for their pivotal performance at Woodstock in 1969 and inclusion in the film, Woodstock. With songs that included references to politics and drugs, the band represented a perfect marriage between the radicals of Berkley and the hippies of San Francisco.
Joe McDonald’s parents were Communist workers who named their son after Russian Communist dictator Joseph Stalin. Born in 1942 in Washington, D.C., he grew up in the Los Angeles suburb of El Monte, California. McDonald learned to play the guitar and joined local folk groups, but later ran away from home and joined the Navy for three years. After his discharge, he moved to Berkley where he played guitar and harmonica in the Berkeley String Quartet and Instant Action Jug Band. “Country Joe and the Fish,” noted Bill Belmont on the Well website, “came about as part political device, part necessity, and part entertainment.”
At the end of 1965 McDonald gathered Barry Melton, Richard Saunders, and Carl Shrager from the Instant Action Jug Band, then added Bob Steele to form the first version of Country Joe and the Fish. This acoustic lineup cut two tracks, “I Feel Like I’m Fixin’ to Die Rag,” an anti-Vietnam song, and “Superbird,” a political satire. McDonald and Melton then played for a short time as a folk duo before putting together a second, electric version of the band with Paul Armstrong, Bruce Barthol, David Cohen, and John Francis Gunning. “Bass Strings,” from their “white EP,” received radio play, and the group’s manager, Ed Denson, secured a record deal with Vanguard at the end of 1966.
When Country Joe and the Fish released Electric Music for the Mind and Body in 1967, it quickly became one of the definitive psychedelic rock albums of the era. “The record documented perfectly their unique conglomeration of folk, blues, country and rock,” wrote Marianne Ebertowski in the Marshall Cavendish History of Popular Music. “It also gave evidence of their involvement with the San Francisco drug and hippie scene on the one hand and the radical political movement on the other.” “Bass Strings” and “Flying High” contained overt references to drug use, while the aforementioned “Superbird” included a barbed attack on President Lyndon Johnson. “I Feel Like I’m Fixin’ to Die Rag” was left off the album at the request of Vanguard’s Maynard Solomon. “An unusual move,” wrote Bill Belmont, “by the company that staged the Weavers’ reunion concert at Carnegie Hall during the height of the anti-left sentiment in the United States.”
Country Joe and the Fish played at the Avalon Ballroom and the Fillmore Auditorium throughout 1967. They performed at “The Human Be-In” at Golden Gate Park in San Francisco, made an appearance at the Monterey Pop International Festival, and even visited the United Kingdom where they played at the Roundhouse in Camden Town. They released their second album, I Feel Like I’m Fixin’ to Die, seven months after their debut. Many critics viewed the album as overindulgent, or as Richie Unterberger described it in All Music Guide, “the kind of San Francisco psychedelia that Frank Zappa skewered on his classic We’re Only in It for the Money.” Nonetheless, the title track was a keeper, noted Unterberger, “a classic antiwar satire that became one of the decade’s most famous protest songs, and the group’s most famous track.” While 1968’s Together received a warmer critical response, it would be the last album by the group’s classic lineup.  From: https://www.encyclopedia.com/education/news-wires-white-papers-and-books/country-joe-and-fish

The Wild Reeds - Where I'm Going

 #The Wild Reeds #alt-country #folk #indie/alternative rock #contemporary folk #folk rock

Three women and a banjo? Any band fitting those specifications must be a carbon copy of the Dixie Chicks, right? That's just one of the eye-roll-inducing comparisons the Wild Reeds has had to contend with since releasing its folk-inspired full-length, "Blind and Brave," in 2014. Filled with Americana essentials like harmonium and fervent, shimmering harmonies from the trio of lead singers and songwriters — Kinsey Lee, Sharon Silva and Mackenzie Howe — the album bears only minor resemblance to country music's once-scorned Grammy winners. But, that doesn't stop others from inventing parallels between the two.
"People listen with their eyes," Silva, 26, reasons by telephone a half hour outside of Los Angeles. In the band's early days, around 2010, when live shows consisted of open mic nights, and before drummer Nick Jones, 26, and bassist Nick Phakpiseth, 28, solidified the lineup, Silva would get aligned with husky-voiced actress Zooey Deschanel, who also moonlights as a singer in the pop duo She & Him. "Is it 'cause I have bangs?" she asks, referring to the "New Girl" star's distinctive hairstyle.
Silva hopes the tendency to lump girl groups together as interchangeable entities cools now that a feminist movement, re-energized by the current political climate, emerges from coast to coast. "Even though it's been such a gnarly year for our country, it's been great because people are looking for female-fronted bands and they are looking to support bands with minorities," she says.
The Wild Reeds' vivid major-label debut, "The World We Built" (Dualtone), will also help set the band apart. Recorded in Connecticut with producer Peter Katis (The National, Local Natives), the album lasers in on the women's precise harmonies while expanding the sound palette to include spaced-out guitars, beefy drums and whimsical strings. Silva doesn't know what held her back from embracing the electric guitar, but "now it's kind of hard to prevent myself from buying another fuzz pedal."
She also eliminates any speculation that her vocal connection to Lee, 26, and Howe, 27, is intuitive or the result of some shared sixth sense. Credit the stunning melding of their voices to an intensive rehearsal schedule, fueled by Silva's nitpicking. "We really put in the time," she says. Although the album's 11 tracks were written before the election, many have taken on new meaning with Donald Trump in the White House. "We've got this song 'Capable,' and every night I have to resist saying, 'I'm so much more capable than the president gives me credit for,'" she says. "We were never a political band and I don't think that we aim to be, but as a woman, I feel very convicted to tell mostly other women — and other people — 'Hey, we've got each other's backs, we can do this.'"  From: https://www.chicagotribune.com/entertainment/music/ct-wild-reeds-ott-0505-20170502-story.html