Sunday, September 10, 2023

Żywiolak - Bóstwa


 #Zywiolak #Slavic folk music #folk rock #world music #folk punk #folk metal avant-folk #neo-pagan folk #Polish #music video

Żywiołak, initially formed in Warsaw in 2005, is a Polish folk rock band steeped in mythos. Its name references the Elemental, a magical being said to harness the power of nature in the form of air, fire, water, or earth. Their lyrics sing of epic battles (in Wojownik, or Warrior) and explore the traditions of the early peoples of Poland, including the Vandals, a Germanic tribe that originally lived in Southern Poland and whose conquests spanned throughout Europe (in Epopeja Wandalska, or Vandal Epic). Żywiołak revives the history of its native nation while also connecting to a larger global community.
Before the release of their debut album, Nowa Ex-tradycja (New World Tradition) in 2008, Żywiołak’s line-up was in flux. A percussion instrumentalist, Maciej Dymek, joined original members Robert Jaworski and Robert Wasilewski and was followed by two female vocalists named Anucha Piotrowska and Izabella Byra. From 2008-2011, singer Monika Sadkowska replaced Byra. Following her stint with Żywiołak, Sadkowska pursued climate activism and worked with the World Wildlife Fund.
Musically, Żywiołak blends classical folk instruments with rock and metal elements like distorted guitar and heavy bass. Many tracks feature the hurdy gurdy, a crank-operated instrument with similar range to a violin found across cultures in Medieval Europe. In addition, the female vocalists occasionally utilize diaphony, a dissonant vocal harmony found in traditional Slavic cultures, to create tension and contribute to the witchy feel of many of their tracks.
Despite Catholicism’s religious dominance in Poland, Żywiołak is unafraid to reference pagan magic, evil spirits, and witchcraft. Oko Dybuka (Eye of the Dybbuk), a track on their first album, references a malevolent ghost from Jewish folklore. Czarodzielnica (Witch’s Night) is a vivid incantation, a song that invites in a myriad of mythical mischief makers including Slavic folk icon Baba Yaga, who often appears as an old crone who lives in a house with legs.
The song Bóstwa (Deities), included on 2017 album Pieśni pół/nocy (Midnight Songs), mirrors Żywiołak’s place as an ambassador between Slavic folk tradition and modern, Western rock through its depiction of Kupala, a pagan holiday celebrated on the longest day of the year. Originally practiced as fertility rites and an homage to the Sun, Kupala became Ivan Kupala, and fused with the Christian John the Baptist in a process known as syncretism.
Istanbuł (Istanbul) begins with an acknowledgment of the social effects of Catholicism and embraces Europe’s religious diversity. This track is featured on Żywiołak’s concept album Globalna Wiocha (Global Village), where the band composed songs based on major cities in Europe, including Moscow, Berlin, and Oslo. Through this album, Żywiołak reveals its modern, pan-European stance without losing the pride of its original Polish source material.  From: https://popkult.org/zywiolak/

Diamanda Galas - Deliver Me From Mine Enemies


 #Diamanda Galas #avant-garde #experimental #avant-goth #classical crossover #performance art #operatic #blues #jazz #spoken word #piano #a capella #extreme vocals

It was 1984, and Diamanda Galás — then in her late 20s, a moaning, screaming singer who wrote music with titles like “The Litanies of Satan” and “Song From the Blood of Those Murdered” — was visiting a friend’s lover in a hospital in New York. As in so many early ’80s New York hospital rooms, the man was dying of AIDS. “I didn’t know much about the AIDS epidemic at all,” Galás said recently in the rambling San Diego house she grew up in. “And it looked as if prongs were stuck into the middle of his body. The idea of such excruciating treatment and excruciating pain, just — I had to come to terms with it. And he said to me,” she recalled, “‘Would you do a piece about this — you know, about what you’re seeing right now?’ And I said yes, I would.” Released two years later, her answer was “The Divine Punishment.” Over pounding, seething electronics, Galás groans, whines, chants, squeals, mutters and gags, bellowing lines from Leviticus and Psalms, sometimes guttural, sometimes wailing.
“This is the law of the plague,” she claustrophobically intones, as if she’s lashing the listener in a dungeon. “To teach when it is clean and when it is unclean.” She followed it with two more albums radiating fury at the silence surrounding AIDS, which claimed her brother in 1986. Then came a milestone performance piece, “Plague Mass,” that condensed the trilogy into a blood-soaked cry of anguish. “I couldn’t imagine how she could do this to her vocal cords — such power and technique,” the Blondie frontwoman Debbie Harry said in an email; Harry promptly started seeing Galás’s vocal coach.
In the decades after its arrival, this music ended up more discussed than actually heard, lost in the shuffle as Mute, the label that released it, was swallowed by one conglomerate after another. Galás, 66, has spent years wresting the material back and beginning to reissue it; a remastered “Divine Punishment” is out on June 10 — in all its blistering glory, and in the midst of yet another plague. “I think she’s the most important singer of the past 40 years,” the vocalist and songwriter Anohni said in an interview. “She’s expressing reality: not her reality, the reality. She’s always been willing to offer her body as a channel for reality, as a conduit for the expression of the moment.”
Those jeremiads of the ’80s forever intertwined Galás and AIDS. But her work both before and after the trilogy shared many of its preoccupations, with her classically trained yet brutal tone blurring the line between observing suffering and becoming its mouthpiece. The content was enigmatic — sometimes wordless, sometimes poetic — but the evocation of apocalyptic distress was indelible. In album after album, performance after performance, she has screeched for those left voiceless by physical infirmity, totalitarianism, mental illness, incarceration, sexual violence, exile, right up to what she calls “the genocide of the old” that’s been wrought by the coronavirus pandemic — though she’s never spouted the popular slogans about the fashionable issues of the day. Her next record, “Broken Gargoyles,” coming in August, takes as its inspiration the disfigured German soldiers who were ostracized in the wake of World War I.
“I’m really addressing the same thing over and over again,” she said, draped in black, her eye makeup vivid, sitting on her sofa. “The issue of a person who is isolated from society — either through choice or through necessity, through a sort of legal structure.” “Broken Gargoyles” finds her voice as singeing as ever. The question is when audiences will hear it in person. Galás’s last live performances were four years ago, in Los Angeles. Over a long period she spent stretches in San Diego, then finally moved back here for good, to care for her ailing parents — the age-old role of a Greek daughter. “I always was working,” Galás said, “but I wasn’t working in the public eye.” Her father died in 2009. The death of her mother — “my best friend and confidante” — in 2018 was particularly difficult: “After that, I thought, what’s this idea of being a singer? Because I realized I was singing for her.”  From: https://www.nytimes.com/2022/06/02/arts/music/diamanda-galas-divine-punishment.html

Moon Tooth - I Revere


 #Moon Tooth #progressive rock #hard rock #heavy metal #progressive metal #neo-prog

REVOLVER: WHO IS MOON TOOTH? PLEASE GIVE US A BRIEF HISTORY ON WHAT INSPIRED THE BAND AND HOW IT CAME TOGETHER.

JOHN CARBONE: Nick Lee, Ray Marté, Vincent Romanelli and myself on guitar, drums, bass and vocals respectively. We formed when Nick and Ray's previous band Exemption ended as their singer-bassist Tom Moran was moving on to make incredible music of his own. I was playing drums in our brilliant friend Derek Smith's band Rice Cultivation Society. Nick had joined that band on second guitar so that's how I met him [and] Exemption and fell in love with their music. When they had disbanded, they made it clear that Ray and Nick were gonna keep going. So I wrote Nick a letter telling him how passionate I was about his music and that I knew I was the singer for the job. I got the gig after they watched me sing with my own band and saw what I did with a demo of theirs. Vin was their friend, playing bass in a band called Give Up the Goods and they said he was the first choice both musically and personally. I met Vin at the first practice and we both immediately felt like we had found a brother in each other. Then it was writing and playing 100 shows all in the first year. It all clicked right away because it was clear that the four of us needed to not only make music but throw absolutely every part of ourselves at it. It's been life or death for us from day one.

IF YOU HAD TO DESCRIBE YOUR BAND'S MISSION STATEMENT, WHAT WOULD IT BE?


To follow our truth, our adventure, our muse at all costs. Living free and real for ourselves, but also to show others that they can do it too, in whatever form it takes. To show them that the man will try and keep them down for following their dreams but when that happens, you eat the fucking man and spit his bones on the rule book he tried to slap you with.

HOW DID YOU FIRST GET INTO HEAVY MUSIC?


When nu-metal hit, I was 11 years old and I ate it all up. Korn at MSG was my first show. I shaved a mohawk that my sister dyed green — it came out blonde — and drove me and my friend Brian to the show. The next morning, Brian and I went to middle school graduation. Parents made me shave the mohawk, though.

IN TERMS OF MUSICAL INSPIRATION, WHO WOULD YOU SAY ARE YOUR TOP THREE INFLUENCES WHEN IT COMES TO MOON TOOTH, AND WHY?


I can never comfortably answer the "top 3" questions, so I'll just say Otis Redding, on the track and on the stage. Because you can hear his soul bleed when he sings. He can crush your heart or lift it up from song to song. And live? That's a fucking entertainer, any rock & roll front person would be wise to take notes. The rest you'll have to sniff out for yourself. I get compared to several singers and some of them I definitely listened to a lot growing up, so the influence got in there. A challenge as I started to develop my voice in this band was to not rip off my heroes. It's an easy trap to fall into.

MOON TOOTH HAIL FROM LONG ISLAND, NEW YORK. HOW DOES YOUR BAND FIT INTO — OR STAND APART FROM — THE MUSIC SCENE OUT THERE?


The Island has a pretty diverse scene. We fit in by sharing stages and miles with great bands, the camaraderie is strong, even if the sounds are different. There's enough heft and enough melody in what we do to fit in with different bills. But, I feel that the particular way we instinctively blend heft and melody is pretty unique and sets us apart on the Island and frankly anywhere.

BEING IN A BAND, WHAT'S THE HARDEST CHALLENGE YOU HAVE COME ACROSS SO FAR, AND HOW DID YOU OVERCOME IT?


The hardest challenge is the whole fucking thing. Going for it. This lifestyle will chew up and spit out anyone who doesn't have to do it. It feels like having to hold on to a lightning bolt and withstand the volts. There's so much that has to be sacrificed — comfort, security, stability, personal relationships — but if you have to do this, the reward is a truer freedom than you'll find anywhere else. I'll be facing the challenges of this for the rest of my life, but I'll be able to overcome them because of the peace it brings me. It's home.

DO YOU HAVE ANY "UNEXPECTED" MUSICAL INFLUENCES THAT MIGHT SURPRISE LISTENERS — AND HOW DO THEY IMPACT YOUR OWN CREATIVITY?


I don't know how surprising it is but I'm a big indie rock fan. Grizzly Bear, Dirty Projectors, Fleet Foxes, Band of Horses to name a few. I can't think of ways they actually make it into the writing process but I'm sure their lessons have gotten in there. At the very least by teaching me how to think outside the box.

WHAT BAND OR MUSICAL ARTIST ARE YOU THE BIGGEST FAN OF? ANY SUPERFAN STORIES?

Not easy to pick favorites but finding Tool at age 13 changed my life forever. I can say "The Patient" is my favorite song of all time. Around 2016, Intronaut took Entheos and us on tour and at the last show, about 5 minutes before we were about to open the show, I was hanging in their dressing room. My soul left my body as I realized one of their friends hanging out in the room was [Tool bassist] Justin Chancellor. It fueled me to put on the best show ever as he was watching, laughing and cheering along. Turns out the reason he was there was because Intronaut borrowed his gorilla costume to storm the stage on our last song with signs saying, "Bush did Harambe" and "Shine on you crazy gorilla" — a hilarious and touching way to end the tour. Afterwards, I didn't want to punish Justin, but I needed to at least quickly thank him for the music he's made over the years and how dear it was to me. We ended up chatting for like 20 minutes, absolutely lovely man. Also, Coheed and Cambria. They've been heroes of mine since I was 15 and we've toured with some of the same bands. Coheed, for the love of God, please take us on tour! We've been putting in the miles and the work for 9 years, we won't let you down! I mean they've been in Revolver — you guys could hook that up, right? Right? Okay great, thanks.

From: https://www.revolvermag.com/music/moon-tooth-meet-long-island-prog-metal-crew-inspired-tool-and-otis-redding

Daemonia Nymphe - Deos Erotas


 #Daemonia Nymphe #neofolk #darkwave #neoclassical #folk #ancient Greek music #theatrical #traditional

The Greek band, Daemonia Nymphe, based in London, tours and participates in the most popular medieval, folk and fantasy festivals in Europe and America with musical performances featuring sounds of ancient Greek instruments. "The Daemonia Nymphe was born out of a love for the world of ancient Greek art for sculpture and architecture of the archaic and classical eras," explains Spyros Giasafakis, the musician, who studied at the School of Fine Arts of the Aristotle University of Thessaloniki. After many years of searching for the ancient sound, the first tracks were recorded and the first album was released. Along the way came the meeting and collaboration with Nikolaos Bra, manufacturer of "ancient" Greek instruments and the band created their own world that attracts haute couture companies and representatives of cinema and theater.
"From the beginning, we had proposals in both theater and cinema, perhaps because our music tends to create images," says Spyros Giasafakis, who founded the band in 1994 with his brother, Pantelis Giasafakis, noting that in recent years the band has a stronger presence in theater scenes. "The audience that does not know us can imagine a musical documentary" he mentions, hastening to clarify that in the performances of the team, musicians and dancers from different countries, the sounds of the lyre, the varvitos and other instruments act in a modern context. "In the beginning, we had an endless desire to experiment, discover and form our own original sound" emphasizes Spyros, referring to the band's first steps.
”We didn't want to imitate what we heard, but cultivate our own style. At the same time, there was a love for the world of ancient Greek art and, in particular, for the sculpture and architecture of the archaic and classical eras. Thus began a search for ancient sounds that inspired us to create our own world. In the process, of course, we had no choice but to compose music without the restrictions of a supposed reproduction of ancient Greek music."
In explaining the elements that music today lacks that was characteristic of the ancient world, he clarifies that there was a greater variety of styles because there were many more "scales". However, he notes that there are still musical traditions today that have just as great a variety of scales and sounds. "The system with notes was clearly different and letters of the Greek alphabet were used to show the progression of the melody. So if archeologists found carved letters on a slab that didn't make sense as a language, or there were lyrics underneath, it was obvious that it was music," he responds to the question of how to locate the musical pieces of ancient Greece.
The reconstruction of the ancient instruments is the work of Nikolaos Bra, "a very intelligent technician who devoted his life to the study of ancient instruments,"as Spyros Giasafakis describes. The band has selected from these instruments from time to time the lyre, the varvitos, the triangle, the formiga and the samviki. Commenting on research in foreign universities to reconstruct ancient Greek music so that we hear it for the first time as it was heard thousands of years ago, he assesses that "all efforts to approach ancient Greek sound are interesting" but notes that "remarkable efforts have also been made outside the university”.
Regarding the music created by Daemonia Nymphe for cinema and television, he notes that almost from the beginning the band had proposals in the field of both theater and cinema, perhaps because their music tends to create images. "In recent years, we are more into theatre, and we've been lucky enough to work in London with Theater Lab Company, founded by the talented director Anastasia Revi. We have performed "Oresteia", "Antigone", "Medea" and "Lysistrata" in London theaters and then "Macbeth" at the Central Theater of Northern Greece, directed by Anastasia Revi. It is very creative and interesting to work as a composer in a context that is meant to serve other senses besides the auditory. In this respect, there is a common element between live performances and theater, he points out.  From: https://www.greecehighdefinition.com/blog/daemonia-nymphe-ancient-greek-music

Country Joe & The Fish - She's A Bird


 #Country Joe & The Fish #psychedelic rock #folk rock #psychedelic folk rock #psychedelic blues rock #acid rock #singer-songwriter #1960s

Although Country Joe and the Fish were together only four short years, the band’s political stance and eclectic rock left an important legacy. “Largely forgotten as one of the giants of psychedelic rock,” wrote Joel Selvin of MusicHound Rock, “Country Joe and the Fish towered over their contemporaries….” The band’s 1967 debut, Electric Music for the Mind and Body, remains one of the definitive psychedelic albums of the era, while “I Feel Like I’m Fixin’ to Die Rag” inspired thousands to protest the Vietnam War. The band received equal billing with San Francisco groups like the Grateful Dead, Moby Grape, and Jefferson Airplane in the late 1960s, headlining at the Avalon Ballroom and Fillmore Auditorium. Country Joe and the Fish received their greatest attention and are most remembered for their pivotal performance at Woodstock in 1969 and inclusion in the film, Woodstock. With songs that included references to politics and drugs, the band represented a perfect marriage between the radicals of Berkley and the hippies of San Francisco.
Joe McDonald’s parents were Communist workers who named their son after Russian Communist dictator Joseph Stalin. Born in 1942 in Washington, D.C., he grew up in the Los Angeles suburb of El Monte, California. McDonald learned to play the guitar and joined local folk groups, but later ran away from home and joined the Navy for three years. After his discharge, he moved to Berkley where he played guitar and harmonica in the Berkeley String Quartet and Instant Action Jug Band. “Country Joe and the Fish,” noted Bill Belmont on the Well website, “came about as part political device, part necessity, and part entertainment.”
At the end of 1965 McDonald gathered Barry Melton, Richard Saunders, and Carl Shrager from the Instant Action Jug Band, then added Bob Steele to form the first version of Country Joe and the Fish. This acoustic lineup cut two tracks, “I Feel Like I’m Fixin’ to Die Rag,” an anti-Vietnam song, and “Superbird,” a political satire. McDonald and Melton then played for a short time as a folk duo before putting together a second, electric version of the band with Paul Armstrong, Bruce Barthol, David Cohen, and John Francis Gunning. “Bass Strings,” from their “white EP,” received radio play, and the group’s manager, Ed Denson, secured a record deal with Vanguard at the end of 1966.
When Country Joe and the Fish released Electric Music for the Mind and Body in 1967, it quickly became one of the definitive psychedelic rock albums of the era. “The record documented perfectly their unique conglomeration of folk, blues, country and rock,” wrote Marianne Ebertowski in the Marshall Cavendish History of Popular Music. “It also gave evidence of their involvement with the San Francisco drug and hippie scene on the one hand and the radical political movement on the other.” “Bass Strings” and “Flying High” contained overt references to drug use, while the aforementioned “Superbird” included a barbed attack on President Lyndon Johnson. “I Feel Like I’m Fixin’ to Die Rag” was left off the album at the request of Vanguard’s Maynard Solomon. “An unusual move,” wrote Bill Belmont, “by the company that staged the Weavers’ reunion concert at Carnegie Hall during the height of the anti-left sentiment in the United States.”
Country Joe and the Fish played at the Avalon Ballroom and the Fillmore Auditorium throughout 1967. They performed at “The Human Be-In” at Golden Gate Park in San Francisco, made an appearance at the Monterey Pop International Festival, and even visited the United Kingdom where they played at the Roundhouse in Camden Town. They released their second album, I Feel Like I’m Fixin’ to Die, seven months after their debut. Many critics viewed the album as overindulgent, or as Richie Unterberger described it in All Music Guide, “the kind of San Francisco psychedelia that Frank Zappa skewered on his classic We’re Only in It for the Money.” Nonetheless, the title track was a keeper, noted Unterberger, “a classic antiwar satire that became one of the decade’s most famous protest songs, and the group’s most famous track.” While 1968’s Together received a warmer critical response, it would be the last album by the group’s classic lineup.  From: https://www.encyclopedia.com/education/news-wires-white-papers-and-books/country-joe-and-fish

The Wild Reeds - Where I'm Going


 #The Wild Reeds #alt-country #folk #indie/alternative rock #contemporary folk #folk rock

Three women and a banjo? Any band fitting those specifications must be a carbon copy of the Dixie Chicks, right? That's just one of the eye-roll-inducing comparisons the Wild Reeds has had to contend with since releasing its folk-inspired full-length, "Blind and Brave," in 2014. Filled with Americana essentials like harmonium and fervent, shimmering harmonies from the trio of lead singers and songwriters — Kinsey Lee, Sharon Silva and Mackenzie Howe — the album bears only minor resemblance to country music's once-scorned Grammy winners. But, that doesn't stop others from inventing parallels between the two.
"People listen with their eyes," Silva, 26, reasons by telephone a half hour outside of Los Angeles. In the band's early days, around 2010, when live shows consisted of open mic nights, and before drummer Nick Jones, 26, and bassist Nick Phakpiseth, 28, solidified the lineup, Silva would get aligned with husky-voiced actress Zooey Deschanel, who also moonlights as a singer in the pop duo She & Him. "Is it 'cause I have bangs?" she asks, referring to the "New Girl" star's distinctive hairstyle.
Silva hopes the tendency to lump girl groups together as interchangeable entities cools now that a feminist movement, re-energized by the current political climate, emerges from coast to coast. "Even though it's been such a gnarly year for our country, it's been great because people are looking for female-fronted bands and they are looking to support bands with minorities," she says.
The Wild Reeds' vivid major-label debut, "The World We Built" (Dualtone), will also help set the band apart. Recorded in Connecticut with producer Peter Katis (The National, Local Natives), the album lasers in on the women's precise harmonies while expanding the sound palette to include spaced-out guitars, beefy drums and whimsical strings. Silva doesn't know what held her back from embracing the electric guitar, but "now it's kind of hard to prevent myself from buying another fuzz pedal."
She also eliminates any speculation that her vocal connection to Lee, 26, and Howe, 27, is intuitive or the result of some shared sixth sense. Credit the stunning melding of their voices to an intensive rehearsal schedule, fueled by Silva's nitpicking. "We really put in the time," she says. Although the album's 11 tracks were written before the election, many have taken on new meaning with Donald Trump in the White House. "We've got this song 'Capable,' and every night I have to resist saying, 'I'm so much more capable than the president gives me credit for,'" she says. "We were never a political band and I don't think that we aim to be, but as a woman, I feel very convicted to tell mostly other women — and other people — 'Hey, we've got each other's backs, we can do this.'"  From: https://www.chicagotribune.com/entertainment/music/ct-wild-reeds-ott-0505-20170502-story.html

Friday, August 25, 2023

Genesis - Pop Shop - Belgian TV 1972

Part 1

Part 2

 #Genesis #Peter Gabriel #Phil Collins #Steve Hackett #progressive rock #art rock #symphonic prog #theatrical rock #1970s #music video

In the early 1970s, legendary prog-rock band Genesis were at perhaps the first pivotal moment in the band’s long and storied career. The group — consisting at the time of core members vocalist Peter Gabriel, bassist Mike Rutherford and keyboardist Tony Banks — had hired a new drummer named Phil Collins in 1970 after placing an ad in Melody Maker. The band would also bring on guitarist Steve Hackett a year later. But adding future rock stars didn’t guarantee immediate success. Genesis struggled to gain footing in their native UK and in 1971 played their first overseas gigs in Belgium. Around the same time, Genesis began work on their third studio album, Nursery Cryme, which came out in November 1971. But the band’s penchant for experimentation didn’t sit well with UK crowds. Mainland Europe, however, was more receptive and the album did well in places like Italy where Genesis would subsequently tour to enthusiastic audiences. During the touring around Nursery Cryme, the band also returned to Belgium where they performed for a television program called Pop Shop on March 20, 1972. For their Pop Shop performance, Genesis offered up three songs from Nursery Cryme, the experimental epics — at over eight minutes — “The Fountain Of Salmacis,” “The Musical Box” and “The Return Of The Giant Hogweed.” “Twilight Alehouse” — which would later appear as the B-side to the band’s first charting single, “I Know What I Like (In Your Wardrobe)” — fit into the second slot in the band’s four-song set.  From: https://www.jambase.com/article/genesis-pop-shop-1972

It’s been 40 years since Genesis recorded “Nursery Cryme,”, the album that cemented the early Genesis sound, and one considered by many to be among the greatest artistic achievements of progressive rock’s golden era. Along with contemporaries Yes, King Crimson, and Emerson, Lake and Palmer, Genesis pushed the boundaries of rock music both lyrically and instrumentally. All of the essential elements of what has since come to be known as “prog” were present on “Nursery Cryme”: fantastic, often bizarre lyrics; long, thematic songs; an obvious classical influence and departure from blues-based traditions; and unparalleled musical virtuosity.
The band married some of the heaviest jams of the day to acoustic, pastoral passages to create a tapestry of light and shade, which confused some American audiences at first, says guitarist Steve Hackett. “Our idea of a guitar-based tune usually meant that the 12-string [acoustics] carried it,” he says. “Often we would have three 12-string guitars playing at once — Mike, Tony and me — which created a sound like a harpsichord, and you couldn’t really pin down what you were hearing. Mike Rutherford was very into Joni Mitchell at the time, which also influenced our acoustic side. Unfortunately, we tended to get shouted down in America on our first tours during some of our quieter moments, because people wanted to hear boogie music.”
Members of Genesis drew their inspiration from classical and folk music as much as rock and blues, says Hackett, who began his musical journey as a blues harmonica player. “I grew up listening to the blues and Bach, and I never thought that they would meet and create a third thing,” he says. “The two styles seemed to be at odds with each other.” Although it’s hard to hear much overt blues influence in early Genesis, Hackett points out that most of the innovation sonically and musically on the electric guitar in the 1960s and early 1970s came straight out of the blues. Even the most eclectic rock guitar heroes of the day were still firmly rooted in the blues. The music of Genesis—and Hackett’s guitar playing in particular—offered an enticing alternative for rock fans who were becoming bored with standard beats and I-IV-V chord progressions. “Nursery Cryme” explored odd time signatures, modal compositions, and introduced a new technique to rock music that would redefine electric guitar playing in the next decade: two-handed tapping.
“I came upon the tapping technique when I was trying to play Bach’s famous Toccata and Fugue,” says Hackett. “I realized that I couldn’t play it the way I wanted to hear it using standard technique, so I started tapping onto the fretboard with my right hand. I used that technique all over “Nursery Cryme including parts of ‘The Musical Box’ and ‘The Return of the Giant Hogweed.’” Tony Banks sometimes harmonized Hackett’s legato lead guitar lines on the keyboard for dramatic effect, often using a distorted amplifier or fuzz box to achieve a similar sound. “We had a guitarist who was trying to sound like a keyboard player and a keyboard player who was very good at sounding like a guitarist,” Hackett observes.
Part of the reason that the English progressive rock bands of the early 1970s drew from such varied influences was the wide variety of music broadcast on British radio prior to the deregulation of the airwaves. “Radio was in very different shape when we were young, and I think that that helped to color the progressive music that followed,” says Hackett. “Today, many stations only play one style of music, and I suspect the people who grow up listening to this stuff may be subject to less-wide musical tastes than the ones that we had while developing our musical base. We were listening to blues, rock and jazz from America, and we were also hearing our European roots, all on the same station.”
An essential ingredient in the Genesis sound that was shared by other progressive rock bands is the use of the Mellotron, an electro-mechanical ancestor of the modern synthesizer, to achieve an orchestral sound. “We weren’t trying to sound classical, but the spooky, eerie quality of the Mellotron flutes and violins became a big part of our sound,” says Hackett. “I was in love with the sound of it for a very long time — although they were incredibly temperamental and took four men to lift, like pallbearers.” Gabriel also occasionally played flute with the band, adding yet another dimension to the sound.
Faux harpsichords and orchestras aside, however, there are musical passages on “Nursery Cryme” (e.g., the screaming guitar in the middle section of “The Musical Box”) that are as prototypically heavy metal as anything by Sabbath, Zeppelin or Deep Purple. To achieve those heavy guitar sounds, Hackett used his trusty Les Paul Custom through a Hiwatt stack with various fuzz boxes and an octave divider. He also used a volume pedal to precisely control the dynamics of his guitar to fit the album’s many moods. “Sometimes I’d be playing distorted rock guitar weaving through these delicate textures, so I had to play very quietly,” says Hackett. “I’d be playing pastoral rock guitar, if that’s not an oxymoron. Often I had to play almost like a reed instrument. At times, I even tried to sound like a synthesizer or like a voice.”
The complex music of Genesis required a team player approach from Hackett, which usually led him far afield of pure bombast. “With the core team of Mike, Phil and Tony forming the nucleus of the sound and turning out those dense, very beautiful textures, it was often difficult to be able to impose anything on the music that was relevant,” says Hackett. “So sometimes I’d beef up the bass line; other times I would highlight part of what was going on with the piano. I think that approach helped to create interesting textures, and it did enrich the sound. I was trying to think like a producer or an arranger, which has little to do with guitar heroics. I was very concerned with subtlety, perhaps more than I am today.”
Lyrically, Genesis usually shied away from “the mating ritual,” as Hackett dryly puts it, in favor of fairy tales and mythology — a direct contrast to the approach that the Rolling Stones and other English groups were taking at the time. Some critics complained that the band’s lyrical approach felt more like research than soul-searching. “It’s not that we weren’t writing romantic music,” says Hackett. “It was just romantic in a different way — we were romancing something else. Our lyrics were often third-hand and not based on personal experience, which is quite typical of the progressive approach. That’s not the approach I’ve taken post-Genesis — personal experience is much more in evidence — but these were early days, and we took a lot from literature.”
The “progressive rock” label did not exist at the time, Hackett points out, and the emerging style was often tagged “art rock” or “theatrical rock.” Indeed, Genesis was one of the first groups to combine rock and theater, a strategy that made the band’s surreal lyrics easier for audiences to digest. “Once we got our own light show and stage set and took control of the visual aspect of our performances, Peter decided that he wanted to be the literal depiction of the action,” says Hackett.
Gabriel’s thespian talents helped differentiate Genesis from the other prog acts of the day, and he used masks and bizarre costumes to bring the songs to life. “Peter had always approached lyrics rather like an actor, so it was a natural evolution,” says Hackett. “But it wasn’t a decision he ran through the band in committee. He just showed up one night and that’s the way it was on stage.” Audiences loved it, or at least paid attention. “When we were starting out, often we would be second or third on the bill, and people would be milling about, ignoring us, going to the bar,” says Hackett. “That changed as the show became more theatrical, with Peter acting out the parts.”
“Foxtrot,” the follow-up to “Nursery Cryme,” continued in the same musical vein and generated better sales as Genesis started to make a name for itself in the UK. By 1973’s “Selling England by the Pound,” the group had earned itself some high-profile fans. Hackett describes an enthusiastic Peter Gabriel bouncing into the rehearsal room after hearing that John Lennon had mentioned in an interview that he “loved” the new Genesis album. “We were incredibly proud of that,” says Hackett. “At a time when we could still hardly get a gig in the States, we had a good review from a great man. We thought, ‘Wow, maybe we’re good.’”
In hindsight, the group may have reached its creative zenith by 1973. “Selling England,” most critics agree, perfected the blueprint that “Nursery Cryme” had established two years earlier. The musicians were at the top of their game, and compositions flowed easily despite the stylistic shifts and challenging subject matter. “A song like ‘Dancing with the Moonlit Knight’ really runs the gamut stylistically,” says Hackett. “It goes from a Scottish Plainsong to English hymnal to jazz fusion to something we used to call ‘Disney,’ or more of a tone poem approach.” Although Genesis toured relentlessly, the band was not focused on success as an end game in its early years. “Our concern was quality, and we had a lot of support from our management and record company behind the premise that if we aimed for excellence, success would follow as natural consequence,” Hackett explains.
One common misconception about early Genesis is that Gabriel wrote all of the lyrics. This was not the case until his last album with the group, 1975’s “The Lamb Lies Down on Broadway.” “We all contributed lyrically, until Peter decided that he wanted to write all the words he would sing, and that’s understandable — things often tend to sound best when a singer is singing his own lyrics,” says Hackett. “I was quite happy to concentrate on being the guitarist. You have to be very flexible if you’re in a band, especially when it’s a band of writers; you’ve got to be prepared to wear certain hats and take the hats off, from time to time, to make room for someone else.”
“Lamb Lies Down” also marked a major change in the group’s sound, taking Genesis out of the English countryside and into more modern, chaotic, urban imagery. “It was a little closer to mainstream rock, and I was concerned about how that would go over in America — you know, taking New York to the New Yorkers,” Hackett recalls. He needn’t have worried, as the album still stands as one of the group’s most critically acclaimed works. “Of course, we had our equipment stolen and ransomed at the beginning of our U.S. tour in true New York fashion,” Hackett quips. “We had to fight for it every step of the way.”
Although Hackett would stay on to record two more excellent albums with Genesis, the now-classic “Trick of the Tail” and “Wind and Wuthering,” the band’s sound changed as Collins ably carved out his identity as lead vocalist. “Genesis spanned a lot of eras, and as the lineup changed, the sound went in an increasingly commercial direction,” says Hackett. “The earlier stuff was more idealistic, I feel, in that what we were trying to do was original music — and that’s what seems to turn on musicians the most. It’s been 40 years, and those early albums keep selling. I’m happy to have been a part of that history.”  From: https://www.goldminemag.com/features/the-classic-era-of-genesis-examined-1971-1975