Savannah Pope - Creature

 #Savannah Pope #art rock #hard rock #progressive rock #glam rock #singer-songwriter #ex-SpaceCream #music video

Rock singer-songwriter Savannah Pope, formerly the lead vocalist of SpaceCream, is proud to announce the release of her new video and single, “Creature.” “Creature” is an explosive, operatic, and hard-rocking song featuring lyrics brimming with both moxie and self-deprecation. Boasting soaring, gorgeous vocals, the song’s melodies cross over to metal while retaining a bona fide glitter rock vibe. Savannah made the video for “Creature” by blending original footage with sophisticated original motion graphics. It took her an entire year to create, frame by frame, and the resulting imagery is beautiful and disturbing.
Savannah makes incendiary, soulful rock music. Her songs boast stunning lyricism and vocal power. Her stage presence is larger than life, and should be experienced firsthand by any music lover. Influenced by such luminaries as David Bowie, Amy Winehouse, Lou Reed, Queen, Joni Mitchell, Rocky Horror Picture Show and Heart, her music blends classic rock elements with a unique modern sensibility.
Savannah has been a fixture in the Los Angeles music scene for over five years. Until one year ago, she was the vocalist and leader of glam rock band SpaceCream, which released the acclaimed album Pterodactyl Sky in 2016. As lead singer for SpaceCream, she played LA Fashion Week and opened for national artists such as Jesse Hughes (Eagles of Death Metal), Nick Oliveri (Queens of the Stone Age), and VOLTO (Danny Carey of Tool). SpaceCream won the Battle for Vans Warped Tour at House of Blues Hollywood, and played numerous live shows at storied venues like the Viper Room and the Troubadour.
Born in LA, Savannah’s background story is definitely different from the average musician’s. Savannah was an angsty, precocious, and unique kid who wound up at a boarding school for wayward teens when she was 14 years old. “I was sent away because I was extremely depressed and wild, and running away all the time,” she reveals. “My parents never knew where I was. I fought them on everything, and they were scared for me.” During her two years there, a friend taught Savannah some chords on the guitar, and she started writing songs.
After graduating high school, Savannah traveled extensively. “I went to Ecuador with some very intense hippies and we lived off the land. We climbed volcanoes, and one guy actually got hit by lightning. No joke. We also stayed with Quechua natives in the jungle for a hot minute. As it turns out, I am entirely unremarkable in the art of being one with nature. I mostly got eaten alive by insects and resembled a leper.” Savannah then went to college, dropped out, stopped by Harlem for a while, spent a year painting/being a wild thing in Barcelona, and eventually landed back in Los Angeles, where her journey began. She fell in love with performing by accident, when she wandered onstage during some friends’ open mic and got an incredible response. And she’s been hooked ever since.
Perhaps the best way to immerse oneself in Savannah’s world is to see her onstage. She utilizes her live performances to present a new brand of art rock steeped in glam and prog; an unpaired blend of riveting musicianship, garish style, and theatricality.  From: https://music.allaccess.com/an-interview-with-the-rock-singer-songwriter-savannah-pope-on-her-newest-music-and-more/

Dead Register - Alive

 #Dead Register #gothic rock #post-punk #industrial #gothic metal #gloom-gaze #music video

This Atlanta trio has graced a few of my end of the year best of lists. They are known for flirting with various shades of heavy, sludge and doom being the two sub-genres that come closest to describing the darkness thickly emoted from the sonic swathes they summon, using only bass, synths, and drums as the primary instrumentation. Their new album finds the band continuing deeper into the despairing abyss their previous work has gazed into. This time around the grooves are just more refined.
The title track that opens the album carries a sleek industrial stomp. The drumming gives the vocals plenty of room to lament. At times the tension has a shadowy post-punk feel, but with more oppression to its heavy-handed melancholy. The slithering minor scales on “Circle of Lies” provide a romantic contrast to the song’s more pounding sections. Overall this is a heavier grooving album from what they have done in the past. The atmosphere that drips from the corners of their sound is weaponized negative space, crushed when the riffs contract. This is demonstrated on “In Between” which is one of the album’s more driven songs thanks to the frantic drumming.
I would not say they are a band that aspires to be beloved by the masses, as they refuse to dumb anything down to the lowest common denominator, but you can hear how “Jaded Love” might be the closest they have come yet to something radio friendly. It works off of a more straightforward chug. This band can never be accused of just being heavy for the sake of being heavy. Instead it is a sonic intensity that is a by-product of this band writing great songs no matter what genre you want to pin to them. Heaviness is used as a color rather than the sole purpose of creation.
Regular readers here will not be surprised that this band has some almost goth leanings, given my taste in music. Here the “goth” qualities are not a Type O Negative like languishing over headstones, but instead come from how the ambience adorns the melodies of songs like “Two Silhouettes”. Chvasta‘s baritone croon might add to coloring their sound in a gray bleakness. It also serves to give the album’s narrative a unified voice during the stylistic shifts. “Longest Day” floats somewhere in a middle ground between the crossroads of sounds the band dips into.
On the last song the band dig deeper into the rock-tinged side of what they do. It is moodier, which is a more vulnerable side of heaviness. This causes the sound to become more doom-flavored in its intentions; rather than mourning or loss, it is more of a burden of the stark feeling one gets from just being alive in today’s world — a feeling for which this album provides a much-needed soundtrack. The message might not be to abandon all hope, but it does provide the sonic colors to lean into dystopia with.  From: https://www.nocleansinging.com/2022/03/14/dead-register-alive/

The Soul Motivators - Raise a Glass

 #The Soul Motivators #soul #funk #R&B #psychedelic soul #retro 1970s #Canadian

Canada's The Soul Motivators (TSM) are a premier funk outfit based in Toronto. TSM blend classic 70s funk, soul, and psychedelic grooves to create a modern fresh sound with their strong craft for songwriting. In February 2020, the Motivators released their acclaimed third album 'Do The Damn Thing', featuring powerhouse frontwoman Shahi Teruko. With the accompanying tour derailed due to the pandemic, the band switched to a series of online and drive-thru concerts to keep them going. Now they're back and ready with their fourth studio album, 'Do it Together.'
The 8 track album takes the listener on a cosmic trip filled with groove and optimism guided through aural landscapes. Imagine the Toronto Yonge Street strip in the 70s. Flares, arcades, neon, cinema, record shops - grit and funk. Yet modern beats and rich rhythm infuse each track to lift you up and get you moving - floating into outer space yet deeply rooted on solid ground.
From the first note played on 'Raise a Glass', the band switches on their classic Motivators mode: hard-hitting, clav-heavy harmonic, smooth horn line, a timeless deep funk track. Next up, 'Power' pushes the TSM sound to new celestial limits - Interstellar synths and drum n' bass inspired breakbeats are mediated by Teruko's ethereal vocals with the fire and passion of Bettye Lavette and tight rhythm of The JB's. Other highlights include, 'It is what it is' - a smooth soul groover that would easily blend into any Hitsville playlist!
"It tackles the subject of our collective ups and downs, inspiring us to keep moving through the darkness." With 'Try', TSM channel Muscle Shoals with a deep cut of southern soul, with passionate vocal delivery, evoking Sharon Jones and Charles Bradley, infuses this tune with a heavy Daptone influence. 'Do It Together' is The Soul Motivators at our best - fusing familiar influences with new elements and pushing our musical boundaries to new limits."
Since the release of their explosive 2015 full-length debut Free to Believe (Do Right! Music), TSM tirelessly toured to bring their high-octane live show to the masses. The acclaimed Dirt On the Floor EP, and collaboration with Detroit's Funk Night Records released over two highly sought after 7" singles, saw them dig deep into the funk crates.
The core of the band consists of Teruko (vocals), James Robinson (keys), Marc Shapiro (bass), Voltaire Ramos (guitar), Doug Melville (drums), and Derek Thorne (percussion), with a rotating cast of talented horns and special guests.  From: https://www.broadwayworld.com/bwwmusic/article/The-Soul-Motivators-Share-Power-From-Upcoming-Full-Length-Do-It-Together-20230301

The Grip Weeds - Porpoise Song

 #The Grip Weeds #power pop #psychedelic rock #psychedelic pop rock #garage rock #indie rock #folk-pop #Monkees cover

The Grip Weeds are one of the foremost modern practitioners of the psychedelic rock, garage rock, and power pop genres. The music of this well-respected New Jersey band is strongly influenced by the mid to late 1960s sounds of The Beatles, The Rolling Stones, The Who, and Buffalo Springfield. Since the band formed back in 1998, they’ve been captivating their fans with fantastic live performances and excellent discs such as 1994’s House of Vibes and 2015’s How I Won The War. The current lineup of the band features Kurt Reil on vocals, guitar, drums, and keyboards, Kristen Pinell Reil on guitars, percussion and vocals, Rick Reil on vocals, guitar and keyboards, and Dave DeSantis on bass. The Grip Weeds have just released their latest album, DiG, on JEM Records. It’s an outstanding disc, celebrating the garage rock and psychedelic era music that inspired the band. DiG includes classic songs from The Zombies, The Byrds, and The Monkees, but the album is also chock full of lesser-known (and equally memorable) tunes from bands such as Mouse and the Traps, The Gants, and The Nightcrawlers. The liner notes for the album are provided by Lenny Kaye, whose groundbreaking 1972 compilation Nuggets was one of the first retrospectives of the music of the garage rock and psychedelic era. I recently had an in-depth chat with founding member and producer Kurt Reil about the making of DiG.

Q: What was the genesis of DiG? Given the fact that your sound is deeply entrenched in the music of the 1960s, encompassing genres such as rock, pop, psychedelia, and garage rock, the songs on the album feel like a perfect fit for the band.

A: DiG is partly a discovery or re-discovery of our roots, and partly a way to get through a very difficult time during the pandemic. The album was something we found we could do as a band, and in some cases, work long distance because of the circumstances. We were planning to start a new record of original material, and we worked on a few things, but it quickly became apparent that we were actually having more fun playing the cover tunes we were messing around with, so we just shifted gears. It was just something we just found ourselves gravitating towards at the time.

Q: One of the things I love about the album is that you didn’t just pick familiar songs to cover. The selection of tunes is wonderfully eclectic. Even though there are some well-known songs like “Journey to the Center of the Mind” from The Amboy Dukes and “Lady Friend” by The Byrds, there are a number of tunes from less familiar garage rock bands such as “Lie, Beg Borrow and Steal” by Mouse and the Traps, and “I Wonder” by The Gants. Before the advent of CDs and internet radio shows like Little Steven’s Underground Garage, the only way to hear these records was on a vinyl compilation like Lenny Kaye’s Nuggets, or to search them out in places like used record stores.

A: We went pretty deep on DiG. When we started out as a band, we were excited by the songs that we hadn’t heard or that hadn’t been played to death. They were hard to find, and when we discovered them, we were saying “Wow! I can’t believe this record.” It was very exciting. Part of the DiG concept is the musical excavation of these nuggets or buried treasures. That’s what it was like for us in our early days when we would track down these records at flea markets or garage sales. When we started out in the late 1980s, these records were just gone. They had been forgotten by the industry because they’d had their run. They were really hard to come by, and CD re-issues of this kind of music hadn’t kicked in yet. What spurred on these garage bands to make music in the first place, was dreaming about becoming stars, because of The Beatles. We started out that way, too. That was the dream that The Beatles made possible. These groups, particularly the ones featured on Nuggets, were often teenagers, and in a lot of cases, they didn’t have much money. The bands would make a record in a local studio, they’d have some success, and their songs would take off for a while. Then they went on with their lives, and that was it. Those records are like time capsules of that era.

Q: One of the other cool things about the music of that era is that the “garage rock” bands actually wrote and recorded songs that encompassed a number of genres, including rock, pop, and soul. It wasn’t just one type of music, and that’s reflected by the songs on DiG.

A: These groups were looking at the charts and listening to the radio, and there were a lot of different kinds of music being played on “pop radio” back then. The garage bands were mirroring what they heard, so if what they heard was The Rolling Stones, they did a blues kind of thing, if it was The Beatles, they went for a pop or rock sound, and sometimes their inspiration came from other things, like Motown or vocal groups. We tried to accentuate that on DiG. One example is the song “Little Black Egg” which is included on the deluxe edition. The band used to play it in our early days, during our acoustic shows at Maxwell’s in Hoboken, New Jersey. We wanted this version to have a really playful tone, so we pulled out a banjo and temple blocks to help give it that child-like vibe. One of our friends suggested Kristen should sing the lead because she has such an innocent-sounding voice. “Little Black Egg” was really fun to work on. Each song on the album has a particular significance and a story behind it.

From: https://www.culturesonar.com/the-grip-weeds-dig-some-cool-covers/

Emmylou Harris, Alison Krauss & Gillian Welch - Go to Sleep Little Baby

 #Emmylou Harris #Alison Krauss #Gillian Welch #Americana #folk #traditional #movie soundtrack #O Brother Where Art Thou

Most famously heard in the movie "O Brother, Where Art Thou", the traditional lullaby "Didn't Leave Nobody but the Baby" is performed by artists Emmylou Harris, Alison Krauss, and Gillian Welch. This song appears to be a southern folk song, and was also previously recorded by Sidney Hemphill Carter in 1959 and ethnomusicologist Alan Lomax in 1942. What is the history, origins and meaning of the lyrics in this song? It appears to be a song born out of the anguish of slavery (as noted by former slave Annie Little in the Federal Writers' Project: Slave Narrative Project, Vol. 16). I have however, heard that this may depict a father trying to keep his baby quiet by giving it morphine in order to hide him from a slaveowner (perhaps on the underground railroad, or possibly in order to commit infanticide). Is there any reputable, authoritative evidence that this is the case?

My grandmother, who recently passed at 98 years old, used to sing this to me and she said her grandmother who was a slave sang it to her. She said all the mammies used to sing this to their children.

This is a Black American folk song, originating in the slavery era. At that time, it was dangerous for enslaved people to speak openly about their concerns, so many songs of the era have hidden or concealed meanings. As a folk song, however, neither the lyrics nor the interpretations are fixed, so it can be difficult or impossible to make a definitive determination. Like many of the most popular lullabies and nursery rhymes of many traditions (compare Rock a Bye Baby or Ring Around the Mulberry Bush) there's some dark and ominous imagery here. It's perhaps most instructive to compare it to All the Pretty Horses, another lullaby with similar origins, and a more established meaning. As in that song, we can surmise that this song is being sung by an enslaved caretaker of a baby belonging to the slavemasters, leading to a mix of tenderness and anger in the lyrics.

    Your momma gone away and your daddy's gone to stay
    Didn't leave nobody but the baby

The "momma" having gone away indicates that the woman singing is not the baby's actual mother. Likewise, the baby's father is also out of the home.

    Everybody’s gone in the cotton and the corn
    Didn't leave nobody but the baby

With all the masters gone, the baby is at the mercy of its caretaker.

    She's long gone with her red shoes on
    Gonna need another loving baby

The mother is out having fun, and doesn't care what happens to her child. She might need a new one, because her current child may not have long to live.

    You and me and the devil makes three
    Don't need no other loving baby

This moves more into pure speculation, but "don't need no other loving baby" may be a veiled reference to her being unable to take care of her own children (as in All the Pretty Horses) because of being forced to caretake her master's child. The devil is present, because she is having fantasies about killing the baby in revenge.

    Come lay your bones on the alabaster stones
    And be my ever loving baby

This seems like the most clear threat in the song - the alabaster stones, are, of course, the headstones in the graveyard. Compare also "Summertime," as discussed here: What's the origin of the phrase "Rise Up Singing"? Although not an authentic slave-era lullaby, "Summertime" draws upon many of the same themes, including the caretaking of someone else's child, and the veiled threat.

This is a song that seems to have originated among slaves in the southern US and has been passed on orally from generation to generation by people who might not even have been able to write, so there is no 'authoritative' version of the lyrics. So, of course, no interpretation of those lyrics is going to be 'authoritative'. There are probably almost as many different interpretations as there have been attempts at interpretation. A recurring theme in these is that the baby has been abandoned by both parents and the singer is preparing to poison it, but there are plenty of other variations.

Funny. I’ve been singing this to my kids for the last 12 months. They love it. Knocks them out every time. But I always forget the words because I can’t think of the story. Really interesting. I mentally started to wonder if it was a seductive song, but mostly because of the imagery from “Oh Brother Where Art Thou”. If you think of it from the perspective of someone trying to seduce a man while his “momma’s gone away” you can almost force some meanings as well. Don’t need another lovin’ babe - you and me and the devil make three. And then a bit of a Romeo and Juliet moment. Or maybe now that I’m reading that it was maybe a slave song. Then there’s the inevitable death that will occur if the mistress is a black caretaker and she’s singing the song for the husband of a partying wife.

From: https://musicfans.stackexchange.com/questions/10086/origin-and-meaning-of-didnt-leave-nobody-but-the-baby

David Crosby - Music Is Love

 #David Crosby #Crosby, Stills & Nash #folk #folk rock #West coast folk rock #singer-songwriter #contemporary folk #ex-The Byrds #1970s

Contrary to popular opinion, the most stacked supergroup of the early 1970s was not Crosby, Stills, Nash & Young. CSNY were not even, in fact, the most auspicious collective to include David Crosby, Graham Nash and Neil Young at the time. That honor went to a bigger, wilder, albeit less-heralded amalgam known briefly as The Planet Earth Rock And Roll Orchestra. It’s discography was sketchy, its personnel fluid, but PERRO pivoted around Crosby, Nash and most of the Grateful Dead and Jefferson Airplane, with auxiliary memberships for Young and Joni Mitchell, among others. Named by Jefferson Airplane guitarist Paul Kantner, they convened for his late 1970 album, Blows Against The Empire; a baroque psych gang show that recast the counterculture’s desire to escape urban life as a sci-fi mission to distant planets rather than as a rural property grab in Laurel Canyon or Marin County.
Crosby had moved next door to Grateful Dead drummer Mickey Hart’s Marin ranch in late 1969, and the Orchestra members had many other things in common, not least a fondness for Wally Heider Studios in San Francisco’s Tenderloin, and for Kantner’s awe-inspiring “Ice Bag” weed. It was at Heider’s that CSNY had battled through Déjà Vu, and where the Dead had crafted the sepia-toned epiphanies of American Beauty. As sessions for that last album were winding down in the summer of 1970, the Orchestra’s amorphous jams began to coalesce into their finest achievement. The stories that have become legend about Crosby and his circle often fixate on feuding, egomania, and patterns of behavior that in most every light look morally unconscionable. But If I Could Only Remember My Name reveals an alternative, parallel truth: a solo album, predicated on one man’s grief, where a musical community came together to help him transcend it.
On the morning of September 30, 1969, the same week that the first CSN album went gold in the States, Crosby’s girlfriend Christine Hinton handed over a few joints to Crosby and Nash, loaded her cats into a green Volkswagen bus, and left their Marin place on the way to the vet. En route, she crashed into a school bus coming in the opposite direction; Crosby would have to identify her body later in the day. The tragedy did not derail work on Déjà Vu, and by the summer of 1970 Crosby was still processing his loss. “I didn’t have any equipment to deal with that,” he told Jesse Jarnow for the Good Ol’ Grateful Deadcast in 2020. “The only place that I knew I wouldn’t be utterly terrified and crying and distraught was in the studio. They all knew that the only time I was happy was when I was singing, so they got me singing every chance they could get. It was an act of kindness, but it was also joy.”
If I Could Only Remember My Name had a large cast, but they moved with great discretion. There were communal healing rites like the opening Music Is Love, and one solemn indictment of The Man – What Are Their Names, featuring a chorale of Nash, Young, Mitchell, Kantner, Jerry Garcia, Phil Lesh, Grace Slick and David Freiberg. Mostly, though, their presence was blurred and indistinct, giving Crosby the space to express himself in the distrait way – abstracted tunings, wordless harmonies, an aesthetic at once psychedelic and medieval – that he’d been finessing since his time in The Byrds.  From: https://www.mojo4music.com/articles/new-music/david-crosby-his-masterpiece-revisited/

Fairport Convention - Suzanne

 #Fairport Convention #Sandy Denny #Ian Matthews #Ashley Hutchings #Richard Thompson #folk rock #British folk rock #electric folk #British folk #psychedelic folk rock #1960s #Leonard Cohen cover

Fairport Convention has long been British folk-rock with the emphasis on British and folk, but listeners most familiar with their revved-up interpretation of traditional English ballads (and like-minded originals) often forget that the band started out as the U.K.'s response to Jefferson Airplane. Heyday collects 12 performances (ten of them covers) recorded for the BBC during the early period when Sandy Denny and Ian Matthews were both singing for the group (and a bus accident had not yet taken the life of original drummer Martin Lamble). While most of the songs were written by noted American folk-rockers of the day, the Fairports put a very individual stamp on every selection here; if you don't think you ever need to hear another version of Leonard Cohen's "Suzanne" or Bob Dylan's "Percy's Song," you might well change your mind after hearing Fairport work their magic with them, and their takes on Joni Mitchell's "I Don't Know Where I Stand" and Gene Clark's "Tried So Hard" actually improve on the very worthy originals. Fairport Convention approaches these songs with taste, skill, and subtle but potent fire, and Richard Thompson was already growing into one of the most remarkable guitarists in British rock (and if you're of the opinion that he doesn't know how to be funny, check out his goofy double entendre duet with Sandy, "If It Feels Good, You Know It Can't Be Wrong"). While Fairport Convention would create their most lasting work with Liege and Leif and Full House, Heyday offers delightful proof that this band's talents (and influences) took many different directions, and it captures one of the band's better lineups in superb form.  From: https://www.allmusic.com/album/heyday-bbc-radio-sessions-1968-1969-mw0000201000

Suzanne takes you down to her place near the river
You can hear the boats go by, you can spend the night beside her
And you know that she's half-crazy but that's why you want to be there
And she feeds you tea and oranges that come all the way from China
And just when you mean to tell her that you have no love to give her
Then she gets you on her wavelength
And she lets the river answer that you've always been her lover

And you want to travel with her, and you want to travel blind
And then you know that she will trust you
For you've touched her perfect body with your mind

And Jesus was a sailor when he walked upon the water
And he spent a long time watching from his lonely wooden tower
And when he knew for certain only drowning men could see him
He said all men will be sailors then until the sea shall free them
But he himself was broken, long before the sky would open
Forsaken, almost human, he sank beneath your wisdom like a stone

And you want to travel with him, and you want to travel blind
And then you think maybe you'll trust him
For he's touched your perfect body with his mind

Now, Suzanne takes your hand and she leads you to the river
She's wearing rags and feathers from Salvation Army counters
And the sun pours down like honey on our lady of the harbor
And she shows you where to look among the garbage and the flowers
There are heroes in the seaweed, there are children in the morning
They are leaning out for love and they will lean that way forever
While Suzanne holds the mirror

And you want to travel with her, and you want to travel blind
And then you know that you can trust her
For she's touched your perfect body with her mind