Betty Davis - They Say I'm Different

 #Betty Davis #funk #R&B #soul #funk rock #singer-songwriter #1970s

There is one testimonial about Betty Davis that is universal: She was an artist ahead of her time. From her brief moment in the limelight to her decades of living as a recluse until her death in 2022, Betty Davis was a beautiful enigma. A drop-dead gorgeous model (and one of the first Black models to be featured in Glamour and Seventeen), Betty ran in crowds with Jimi Hendrix and was briefly married to Miles Davis (not to mention she played a large part in his stylistic radicalization). Her demure demeanor in life starkly contrasted with her onstage persona which oozed raw feminist liberation, a truly original punk-funk provocateur in her silver go-go boots and signature afro. One can hardly imagine the genre-busting, culture-crossing, musical magic of Janelle Monáe, OutKast, Prince, Erykah Badu, Rick James, The Roots, or Madonna without the influence of R&B pioneer Betty Davis. Rappers from Ice Cube to Talib Kweli to Ludacris have rhymed over her intensely strong but sensual music. Yet somehow, Ms. Davis’s unique story, still widely unknown, is unlike any other in popular music.
Betty wrote the song “Uptown” for the Chambers Brothers before marrying Miles Davis in the late 60s, influencing him with psychedelic rock and introducing him to Jimi Hendrix — personally inspiring the classic album Bitches Brew. But her songwriting ability was way ahead of its time, as well. Betty not only wrote every song she ever recorded and produced every album after her first but also penned the tunes that got The Commodores signed to Motown. The Detroit label soon came calling, pitching a Motown songwriting deal which Betty turned down. Motown wanted to own everything, but that didn't fly with Betty and her DIY ethos. Marc Bolan of T. Rex urged the creative dynamo to start writing for herself. She would eventually say no to Eric Clapton as her album producer, seeing him as too banal.
In 1973, Davis would finally kick off her cosmic career with an amazingly progressive hard funk, sweet soul, self-titled debut. Betty Davis showcased her fiercely unique talent with such gems as “If I’m In Luck I Might Get Picked Up” and “Game Is My Middle Name.” The album was recorded with Sly & The Family Stone’s rhythm section, sharply produced by Sly Stone drummer Greg Errico, and featured backing vocals from Sylvester and The Pointer Sisters. Her 1974 sophomore album They Say I’m Different features a worthy-of-framing futuristic cover challenging David Bowie’s science fiction funk with real rocking soul-fire, kicked off with the savagely sexual “Shoo-B-Doop and Cop Him”. Her follow-up is full of classic cuts like “Don’t Call Her No Tramp” and the hilarious, hard, deep funk of “He Was A Big Freak.” Betty Davis was riding high in the 70s. A new record label, a series of high-profile relationships, and intensely sexualized live performances made her a rising star. It seemed like everything was aligned to take the music world by storm. So Betty and band got back into the studio where she would act as writer, producer, and performer, creating her definitive release–Nasty Gal. Her entire catalog has now been lovingly remastered from the original tapes by Light in the Attic to sound as ferocious and revolutionary as they did when they first sprung on an unsuspecting world in the early 70s.  From: https://lightintheattic.net/collections/betty-davis

Spooky Tooth - Musikladen 1973

 Part 1

Part 2

#Spooky Tooth #Gary Wright #Mike Harrison #Mick Jones #hard rock #blues rock #psychedelic rock #progressive rock #classic rock #British R&B #1960s #1970s #live music video

Spooky Tooth were an incredibly proficient gaggle of musicians whose individual talents were often greater than the sum of the band — when they were good, they were brilliant, but when they were okay, well they were just okay. The original line-up included two powerful keyboard-playing lead singers Gary Wright and Mike Harrison, a brilliant guitarist in Luther Grosvenor (who became equally famous as Ariel Bender with Mott the Hoople), bassist Greg Ridley (who was a founding member of Humble Pie with The Small Faces’ Steve Marriott) and drummer Mike Kellie (a future member of The Only Ones). Later, the line-up included Mick Jones who (of course) went onto world domination with Foreigner — yeah, I know, but somebody had to do it. 
Originally tinged with psychedelia and early prog rock, Spooky Tooth’s musical focus was shaped by the songwriting talent of Gary Wright over the first two albums — It’s All About (1968) and Spooky Two (1969). But this nascent potential was literally destroyed by the strange collaboration with electronic wizard Pierre Henry for their third album Ceremony (1969), which Wright claims ended the band’s career: “Then we did a project that wasn’t our album. It was with this French electronic music composer named Pierre Henry. We just told the label, “You know this is his album, not our album. We’ll play on it just like musicians.” And then when the album was finished, they said, ‘Oh no no — it’s great. We’re gonna release this as your next album.’ We said, ‘You can’t do that. It doesn’t have anything to do with the direction of Spooky Two and it will ruin our career.’ And that’s exactly what happened.” Devastated, Wright temporarily quit, and Spooky Tooth’s next album The Last Puff (1970) - billed as Spooky Tooth featuring Mike Harrison - was a rather mixed bag of covers, though it did contain the greatest ever Beatles cover “I Am The Walrus.” 
Then Grosvenor and Kellie quit, Jones joined and Wright returned to the fold penning nearly all of the songs for their bizarrely titled fifth album You Broke My Heart So…I Busted Your Jaw (1973).  Next came Witness, which was Harrison’s last album with the band, before the arrival of the more poppy The Mirror (1974), which was generally well received.  The band split — Jones went onto greater success, while Wright released his million-selling solo album Dream Weaver. Spooky Tooth deserve attention not just because of the quality of their disparate players, but also because of the quality of their early and late music — which can partly be seen in these “lost broadcasts” where Spooky Tooth perform “The Weight” on Beat Club in 1968, followed by “Old As I Was Born,” two versions of “Cotton Growing Man,” “Waiting For The Wind” and two versions of “Moriah” for Musikladen in 1973.  From: https://dangerousminds.net/comments/spooky_tooth_the_lost_broadcasts

Twin Temple - Sex Magick

 

#Twin Temple #garage rock #occult rock #rock & roll #satanic doo-wop #retro-1960s #indie rock #music video

"It's safe to say we've turned even further away from the light, and our souls are as damned as ever." Twin Temple vocalist Alexandra James is explaining her and husband/guitarist Zachary James' steadfast devotion to the devil. Given the hatred the self-proclaimed Satanic doo-wop duo has experienced at the hands of a hard-line Christian community since forming the band in 2016, can you blame them? When detractors first targeted Twin Temple a few years ago, zealots started sending stacks of Bibles to their Los Angeles doorstep — perhaps as a warning, or maybe in the misguided hope of "rescuing" the James' souls from eternal hellfire. Less obtusely, Alexandra explains that death threats routinely started coming their way through email and over social media; she adds that online extremists discussed mobilizing at their concerts, armed. This is all to say that rock & roll is still a dangerous game, at least when you're Twin Temple. "Since we started, we've received a lot of relentless moralizing, attempts to save our souls, religious fervor and backlash — even people questioning our sincerity, as far as if we're really who we say we are [as Satanists]," Alexandra explains of the extreme reactions their music has provoked. "As a kid, growing up seeing my heroes really challenge the status quo, I always thought, That's so cool, these pioneers of rock & roll are laying their lives down on the line for this. When we experienced it, it definitely gave me a whole new perspective."
What's sure is early Twin Temple songs like "Lucifer, My Love" and "I Know How to Hex You" — between their lush, orchestral pop presentations and devilish wordplay — have struck a chord across musical and ideological spectrums, for better or for worse. While clearly playing well for folks that vibe with early '60s R&B and the golden age of rock & roll, Twin Temple's love for the dark arts has also made converts out of heavy-metal fanatics — as well as earned them endorsements from famous appreciators of the occult, including Glenn Danzig and Ghost. On the other side of things, haters are literally looking to hurt the band over their beliefs. While some would shrink in the face of such violent, virulent adversity, Christian condemnation has only strengthened Twin Temple's resolve. "We just wanted to make the most brutally blasphemous record that we could," Alexandra says in relation to the group's scintillating, and obviously sacrilegious, sophomore full-length, God Is Dead. "We definitely wanted to up the blasphemy, and give some of the best black-metal records a run for the money, in terms of the themes."
True to their word, God Is Dead doubles down on Twin Temple's established anti-Christian aesthetic. Its album cover finds the couple locking eyes like lovers do — blood dripping out their mouths — as they hover over a burning church. Above some of the sweetest throwback soul sounds imaginable, Alexandra sings of torching scripture ("Burn Your Bible"), going down on demons ("Let's Have a Satanic Orgy") and just generally being "the baddest witch on the block" ("Spellbreaker"); while God Is Dead's title track is likely the most joyous ode to deicide you'll hear this year. That's the thing with Twin Temple: They're fun as hell. Despite the hate they've faced, they're still reveling in their love of Lucifer, and each other. Alexandra notes the band wanted God Is Dead to take a stronger romantic tack than 2019's Twin Temple (Bring You Their Signature Sound… Satanic Doo-Wop). That's clearly the case with "Two Sinners," a cursed bop about happily heading straight to hell with your betrothed. "Doesn't everyone want someone who makes them more depraved than they were before," Alexandra poses, rhetorically. "I think it's really romantic to break holy laws with someone, or to be nailed to a single cross. Like, I want to be buried in the same grave as Zach. So, I was just writing a love song about that." Both Zachary and Alexandra spent time in the California punk scene before linking up, but they're scant on the details of how they met — at least the 21st century incarnations of themselves. Whether playing up the camp or protecting themselves post-doxxing, they do suggest an introduction was made several past lives ago, all the way back in 1666. As if part of a finely honed vaudeville routine, Alexandra starts up that she was "burned on the cross" next to Zachary. "I was a witchfinder, actually," the guitarist clarifies, as Alexandra shoots back: "I thought you were the woman being burned next to me!"
This kind of gallows humor goes a long way to understanding Twin Temple. Sonically, their sound reveals a great reverence for the trailblazers of pop and rock & roll, Alexandra's brimstone-smoky vibrato reverberating against a Wall of Sound-style aesthetic. The band's lively, blood-spilling, ritual dagger-wielding stage show harkens back to the days of Fifties shock-rock pioneer Screamin' Jay Hawkins. Naturally, it's made them thick as thieves with the horns-raising metal community — leading to tours with Ghost, Danzig and others. It's all part of the same rock & roll continuum, Zachary argues, with Twin Temple perhaps acting as a bridge between the subversive-ness of Little Richard and extreme-metal vanguards like recent tourmates Behemoth — whose vocalist, Adam Nergal Darski, is also no stranger to offending the church. "We didn't make our music for anyone other than ourselves, from day one, and we continue to do that," Zachary says. "It just happens that, philosophically, the blasphemy resonates with a lot of metal fans. And obviously the visuals resonate because we're all lovers of horror." The culture jam continues with God Is Dead, a release that includes the Latin-grooved "Let's Have a Satanic Orgy," a song the band had also recorded in Spanish as "Tengamos la Orgía Satánica." Both versions report on a sex party taking place at the Witches' Sabbath, full-moon revelers grinding it out near a "magick circle." Rhythmically, it's a standout number in the Twin Temple catalog; playfully, it caps with a chant of "666," rather than a traditional "cha cha cha." God Is Dead's tour cycle will find the James' debuting new stage attire inspired by the song: baby pink finery embroidered with carnal scenes of demons and succubi getting it on.
Like the single, Alexandra says the stage wear was inspired by "some of the better orgies we've been to in recent memory" — while also paying homage to country great Hank Williams' ornate nudie suits, and the pastel color palette of Hollywood starlet Jayne Mansfield's Pink Palace mansion. But before all that, Twin Temple tell Revolver they have to take care of some business back at home. While wrapping up the call, Alexandra reports that the rest of their afternoon will include blood sacrifices and an exorcising session. "There's a grave I meant to tell you about that looks real ripe for digging," she says to Zachary. Without missing a beat, her partner in holy crime deadpans of the day's proposed desecration, "Just the usual."  From: https://www.revolvermag.com/music/twin-temple-satanic-doo-wop-duo-face-bible-bashers-most-blasphemous-album-yet

Gentle Giant - On Reflection

 

#Gentle Giant #progressive rock #British prog #eclectic prog #classic prog #hard rock #experimental rock #jazz rock #neoclassical #medieval #1970s #animated music video

Free Hand was Gentle Giant's seventh studio album and first for new label Chrysalis Records. It was also their highest charting album in the States. It’s a strange prospect to promote an album 46 years after it was recorded. “I don’t think any of us were thinking back then that any of this would happen now with us in our 70s… it is a bit odd, really,” says Gentle Giant’s Kerry Minnear (keyboards, mallet percussion, vocals and a multitude of other instruments) in his soft, Dorset burr. Derek Shulman (lead vocals, main lyricist, woodwind) adds: “Honestly, I’m enjoying talking about it, because when the band finished… it could have been grief, but I just didn’t want to go back and revisit [Gentle Giant]. But now it’s a pleasure. There was no expectation that this was going to be preserved.” “That’s very true,” says Minnear. “I think the multitracks only survived because Gary [Green – guitar and vocals] stepped in and then dumped them on me when he moved to the USA. They’d been up in my loft for years, until interest started to bubble and they’ve served us really well.”
In many ways, the creation of Free Hand in the spring of ’75 was an artistic venting at the relief the band felt having finally escaped from a troubled professional relationship with the WWA record label and from equally disheartening management obligations. They were primed and ready.  “We were at a pretty good high, we’d established the band and were doing comparatively good business in Europe and North America. I think we were quite mature as a band and recording Free Hand proved a happy experience,” says Derek. Ray Shulman (bass, strings, vocals) expands, “As bands develop they tend to splinter and move apart, and I think that it was the last album we made where all of us were together in Derek and my home town of Portsmouth to write and rehearse.” “And we weren’t in London,” Derek emphasises, “we were in Portsmouth of all places, so that was us cocooned on the south coast! And Gary and poor Kerry were sequestered to leave their own homes and join us.” “That’s alright,” says Minnear with a laugh, “I got a wife out of it!”
Reportedly, the whole writing and recording process for Free Hand took about seven weeks – “I don’t think we ever spent longer than four weeks doing the actual recording,” recalls Ray. “In fact, [1973 album] In A Glass House took about 12 days from start to finish,” adds Derek, “We worked our fingers to the bone to get what we wanted when we recorded. We didn’t like to drag things out and jam all day – that would have been a terrific waste of time.” Ray agrees, “We were very structured in what we did.” The focus was very much on Ray and Kerry to deliver the music. “Although Kerry and I had collaborated on earlier albums, by the time we recorded Free Hand we were working on our songs independently initially. I’d go to Kerry with my backing tracks for help with top lines and to Derek for the lyrics. Kerry was a bit more self-contained, he’d get a little bit further on before looking at lyrics with Derek. I used to start the Revox and just play. Then, listening back, if phrases caught my ear, I’d develop them,” explains Ray. Derek elucidates his role: “Lyrically, it was partly abstract, but as the album title suggests, it was about getting out of the record deals and ugly contractual obligations and I think we felt free and at ease. Free Hand was much more personal than our previous album, The Power And The Glory, which was a statement on world affairs and how power corrupts, and the whole Nixon/Watergate thing. Free Hand looked at things that were personal to the band and what was going on immediately around us.”
As far as musical influences are concerned, the group were rarely tuned in to the sounds of their fellow proggers. “We never really listened to any of our contemporaries, not that I recall. For me it would be more like James Brown or things like that!” says Ray. “I listened to Charlie Parker. We listened to a lot of modern jazz, the American band Spirit, and Frank Zappa – Zappa was an influence, I have to say. Hot Rats was one of my favourite albums of that time,” Derek recalls. “We had such eclectic tastes and weren’t really interested in other bands labelled the same as us, although not for any particular reason,” says Ray. “Ray was classically trained on the violin, but we were both in pop bands in the late 60s,” says Derek. “R&B and soul were major factors in our upbringing and we loved that music, and Kerry was classically trained and considered Tchaikovsky a sort of mentor. Whatever was good we liked – ABBA or whatever – I don’t think we shut anything out.” “Those diverse backgrounds were also part of our secret,” reflects Ray, “Gary would play these kind of progressive, jazzy lines with a blues inflection, which made it quite unique, and the combination of all of us perhaps shouldn’t have worked but did.”
Displaying maybe some of Gentle Giant’s trademark precision and attention to detail, Ray Shulman isn’t about to give their 1975 album a completely uncritical ear. “Funnily enough, on Free Hand, some of it sounds a bit under-rehearsed to me. The next album, Interview, is a lot tighter playing wise. There are some loose bits on Free Hand, which kind of annoy me…” He won’t be drawn however on exactly what he might want to change. “All of it!” he exclaims initially, much to his compatriots’ amusement. “No, there are just some bits I hear now and go, ‘Hmm.’ It’s a great album, it’s just parts we could have done differently… and if I’d realised I would have commented at the time, but we didn’t have the time!” Minnear also recalls a missed opportunity, “One of my laments is the fact that the track Free Hand had a different ending live that Ray wrote – it was a much better ending than what I wrote on the album. Live Free Hand came over as a much more killer track when it went into this sort of interesting French waltz.” Derek, however, is unperturbed about any perceived weaknesses: “I’d rather do an Édith Piaf: ‘I regret nothing’ –  it was what it was,” he affirms. He is clear about something he particularly likes, though: “I think the beginning of Just The Same, with the finger snaps and the counterpoint piano and other instrumentation, that’s really clever. It’s pretty hard to hear where the downbeat is. Having dealt with many other bands [Shulman has worked in various record label executive roles over the last 30 years or so], there aren’t many who’d have started a song like that.”
Conversation moves over to Steven Wilson’s role in remixing and preparing the Dolby Atmos and 5.1 surround sound versions. It’s been a positive working relationship since 2014’s re-release of The Power And The Glory, as Ray explains: “He originally contacted me through my involvement with DVD and Blu-ray authoring, and asked if we still had the original tapes for In A Glass House, because that was the one he could really see sounding better. Unfortunately, I had to tell him that they had gone forever. On some albums, like with some of the Octopus mixes, he said that he really couldn’t make them sound much better than the master we had, because he’s enough of a fan and technocrat that he knows what’s achievable. He’s a fan and wanted to remix stuff and we were like, ‘Well, yeah, okay.’ We had talked about getting some 5.1 mixes previously but Kerry and I felt that we didn’t have the experience or equipment, so he came along at absolutely the right time. I think we’re probably among the least fussy of the artists he’s worked with. Other projects give him explicit notes after every mix and he’s on to version five or more before they master. What he brings to it and what his ears suggest really works and we’re always really chuffed by what he does. He lightens everything up and there’s more space around everything – I don’t know if that’s a technical feature or whether it’s just his ears… I think probably it’s just his ears. I don’t think we’re ever done more than two revisions, have we, Kerry?” “No, it’s just been one or two places where it would be nice to hear some specific things,” agrees Minnear, “but usually what he brings out is very sensitive to what we were doing. You just have to mention something and he’s quick to see what you mean and he gets it.” Ray chips in. “Yeah, tiny bits really, nothing major.” “He’s really nice to work with as well,” offers Minnear. For Gentle Giant and Wilson fans alike, Derek has some additional breaking news and a heartfelt plea. “Ray has been working with Steven on two other albums, which will be released in the next few months: The Missing Piece and Interview. Hopefully, people will like the Free Hand remix enough to generate further interest. I really wish we could get hold of In A Glass House because it was a milestone for the band – I would love Steven to work on that, it’s a really interesting album. No one seems to know where the multitracks went. Could Prog put out an APB for it, because we would really love to find it? The best thing we could ever do would be to remix it and make it sound like it should have sounded, because it was done under such bizarre circumstances that it really deserves it.” “Possibly check in a skip outside WWA’s offices in Mayfair first!” quips Ray. Alongside the Atmos and 5.1 versions there’s also a Blu-ray included with Free Hand with specially created visuals accompanying each track created by Derek’s son, Noah.
Derek shares some final thoughts; “Everyone’s done their best possible work on this and it shows. Our music has really stood up and more and more young musicians and fans have caught on to what we were doing 40-45 years ago. We’re not Led Zeppelin, we’re not Pink Floyd – for that to have happened is very heartening. To know that what we did has some legacy to it. What we did was authentic, we weren’t following anyone, and the fact that the audience has become much, much larger is the most bizarre thing – kids are listening to it and trying to play it – something for all of us to be proud of.”  From: https://www.loudersound.com/features/on-reflection-gentle-giant-and-the-making-of-free-hand

Rilo Kiley - The Moneymaker

 

#Rilo Kiley #Jenny Lewis #indie rock #alt-pop #folk rock #alternative rock #music video

It's the prerogative and privilege of any pop act to change direction. It's one of the things that makes pop music so exciting. But change always carries a degree of risk, and in the case of Rilo Kiley's fourth album Under the Blacklight, it manifests a wonderful sense of irony: Under the Blacklight is Rilo Kiley's riskiest album because it's their album that takes the least risks. Finding the band's music polished to an almost blinding sheen, Blacklight is not a commercial album so much as Rilo Kiley's conception (or misconception) of what a commercial album is. It's their "Project Mersh", an alternate-universe sell-out move. But beneath that surface - and Under the Blacklight is at first listen almost overwhelmingly surface - Rilo Kiley must know they're full of shit. Either they're utterly serious about their flirtation with the mainstream or they're taking the piss with a wink. In both cases, the songs suffer a smothering slow death by context. At the same time, the fun - or maybe "fun" - disc stresses how humorless and full of shit Rilo Kiley's former indie brethren remain, scared stiff of the prospect of unabashed pop in the true please-the-masses sense. But it's still an audacious, fascinating exploration of banality, almost to a patronizing point. Perhaps it's no coincidence that the big, straight down the middle-sounding first single is called "The Moneymaker".
From note one, the album's musical allusions and the references come fast and furious, and are often strikingly specific. The mock swagger of "Moneymaker", for instance, sounds like Heart doing Foreigner's "Juke Box Hero", and the rest of the disc revels in similar oddball but specific collisions. The title track sounds like Aimee Mann writing a song for Mandy Moore. "Dejalo" is Rilo Kiley's take on Miami Sound Machine. "Dreamworld" is *Mirage-*era Fleetwood Mac. "Smoke Detector" is Blondie by way of the Beatles. "15" does blue-eyed soul like Dusty Springfield. And so on. The saving grace for something so shallow is, as usual, Jenny Lewis, a strikingly direct singer and an even better lyricist. Especially following the verbose More Adventurous, she's almost ruthlessly efficient with her words here, making the most of a few choice lines. "Smoke Detector" demonstrates nearly as many derivations and variations in meaning of the word "smoke" as there are of the word "fuck," including "to fuck." "I took a man back to my room," she coos. "I was smoking him in bed/ Yeah, I was smoking in bed." In "Close Call" Lewis wryly observes "funny thing about money for sex/ You might get rich but you'll die by it," while the title track features the withering pun of an aphorism "even dead men lie in their coffins." "15" tracks the seduction of a wounded and vulnerable young woman, ripe like a peach and "down for almost anything." Many of Lewis's other character-study lyrics plum the sexual, too, not like a cop-out coy pop princess (even though someone like, say, Hilary Duff could do a fine job with the obvious cell phone metaphor of "Breakin' Up") but in a grown up sort of way. Or at least a distorted, corrupted, grown-up-in-L.A. sort of way.
Ah, L.A., where there's a thrift shop on every corner, the breakfast spots bustle well into the night, the lines at clubland bathroom stalls snake to early 1980s lengths, acts get signed at karaoke bars, and the plastic surgeons know just the thing to do with all those rough edges. Forget that Rilo Kiley's songs namedrop Brighton, New York, and Laredo: Under the Blacklight adds up to the familiar headline "California Band Makes California Album." Were all the AOR indulgences at least tied together into a concept they might have been more easily forgiven. And were any of those lyrics a little more pointed and less generalized, like they were in the anomalously galvanizing anti-Bush protest "It's a Hit", they'd add up to more than just a 40-minute short story collection on tape (with incidental music). For the relative few who really, really care, debates may rage over whether Under the Blacklight marks some sort of progress, though what's just as likely is that Rilo Kiley's earlier output was artificially regressive in a bid for some sort of cred. But leave that stuff to the conspiracy theorists. To be fair, most everyone would be well served giving in and enjoying Rilo Kiley's pop for pop's sake, smart, dumb and especially smug in equal measure. Song by song it goes down awfully easy, but be warned. The band sure cleans up well, but there's a fair amount of guilty washing and hand-scrubbing to be done afterwards.  From: https://pitchfork.com/reviews/albums/10555-under-the-blacklight/

Diane Coffee - Soon To Be, Won't To Be

 

#Diane Coffee #Shaun Fleming #ex-Foxygen #retro-1960s #retro-1970s #art rock #pop rock #psychedelic rock #glam rock #animated music video

A ’60s-ish rock-and-roll experience that recalls Phil Spector and doo-wop and leisure suits and even a slew of one-hit-wonder bands from back in the day are somehow updated and given present-day indie-rock treatment in this band that is named after a fictional character. No, I don’t think that Diane Coffee is front man Shaun Fleming’s alter ego, even though he crowds the issue a bit by wearing eye shadow and presenting in a distinctly feminine voice. Adding confusion to the issue is the band’s Wiki page — it states that “Diane Coffee is Shaun Fleming...,” and later, NPR likened Mr. Fleming to both David Bowie and Mick Jagger. Yes, Fleming’s a true Motown-glam show-stopper in that respect.
Diane Coffee’s leader and chief songwriter got his start in showbiz as a child actor by voicing characters in Disney cartoons. Later, he got busy with the drums and joined the band Foxygen, a group that started during high school in the L.A. suburb Fleming grew up in. The Diane Coffee thing came about after he moved to New York. There, he hunkered down with a guitar and wrote songs that would see the light of day via a DIY recording and subsequent release titled My Friend Fish. The pop-music critics at the internet music magazine Pitchfork resonated with the new music Fleming made; they, too, made subtle jokes about the band name, but they posted releases of Coffee’s singles and later gave Diane Coffee a performance slot in their own music festival.
Fleming got tired of New York, lives in Indiana now. He claims the band name is a hybridization combining the singer Diana Ross with a song titled “Mr. Coffee.” He once told a reporter to pick any name — just make good music. Which, at least on its face, appears to be what Fleming is doing.  From: https://www.sandiegoreader.com/news/2016/feb/24/of-note-man-called-diane-coffee/

 

PJ Harvey - Man-Size

 

#PJ Harvey #Polly Jean Harvey #alternative rock #art rock #indie rock #hard rock #punk blues #folk rock #avant-rock #lo-fi #singer-songwriter #1990s #music video

PJ Harvey, the acclaimed British musician, has built her career on thought-provoking and emotionally charged songs. Released in 1993 as part of her album “Rid of Me,” the track “Man-Size” stands out for its raw intensity and powerful lyrical content. This essay aims to delve into the meaning behind “Man-Size,” deciphering its themes, metaphors, and artistic nuances.

1. Unveiling the Lyrics and Overall Message
“Man-Size” presents itself as an exploration of gender roles and expectations, challenging societal norms and drawing attention to women’s struggles for autonomy and identity. Harvey’s lyrics navigate the complexities of modern femininity and the constant pressure to conform. The song tackles themes such as objectification, power dynamics, and the emotional toll of societal demands.

2. Dissecting the Symbolism
Harvey’s lyrics often carry symbolic elements, adding layers of meaning to her songs. In “Man-Size,” the repeated mention of “man-size” can be seen as a metaphor for both physical and metaphorical strength. It emphasizes the societal expectation for women to fit into a predetermined mold of masculinity and highlights the pressure to conform to masculine traits to gain recognition and respect.

3. Analyzing the Chorus
The chorus of “Man-Size” is particularly gripping, with Harvey passionately proclaiming, “I’m coming up man-size / I’ll rip the whole thing down.” This fiercely defiant statement signifies a resolve to break free from societal constraints and embrace one’s own identity without compromise. It resonates powerfully, echoing the struggles faced by individuals attempting to defy gender norms.

4. The Role of Raw Emotion
PJ Harvey is known for her emotionally charged performances and vulnerability in her music. In “Man-Size,” her raw vocals and intense delivery evoke a sense of urgency, amplifying the song’s themes. By allowing her emotions to shine through, Harvey emotionally connects with her audience, enhancing the impact of her message.

5. Socio-Political Commentary
Throughout her career, PJ Harvey has been highly regarded for incorporating socio-political commentary into her songs. “Man-Size” is no exception, as it addresses the feminist movement and stirs dialogue about the challenges women face in a patriarchal society. The song serves as a rallying cry for women struggling to find their place and assert their independence.

6. The Music’s Impact on the Message
The musical arrangement in “Man-Size” adds depth and intensity to the song’s meaning. The heavy guitar riffs and distorted soundscapes reflect the frustration and anger woven into the lyrics. This sonic backdrop serves as a driving force, mirroring the internal struggles addressed in the song and further amplifying its impact on the listener.

7. Historical Context
Considered within the context of its release, “Man-Size” emerged during the grunge and alternative music era of the early 1990s. It was a time of cultural exploration and challenging norms, making it the perfect stage for PJ Harvey’s provocative and thought-provoking music. The song’s themes resonated strongly with the evolving feminist movement and contributed to ongoing discussions surrounding gender equality.

8. Interpretations and Personal Experiences
As with any piece of art, the interpretation of “Man-Size” may vary from person to person. Listeners often project their personal experiences onto the lyrics, finding solace or inspiration within them. The song’s powerful themes can speak to a wide range of individuals, evoking conversations about gender roles and society’s expectations.

9. Critical Reception and Impact
Upon its release, “Man-Size” received critical acclaim for its boldness and socio-political commentary. Rolling Stone magazine hailed PJ Harvey’s work, stating, “Harvey’s fierce voice is fearlessness itself, her wrenching, instigatory rock & roll scrapes the soul to its core.” The song’s impact extends beyond its initial release, as it remains relevant and resonant, inspiring artists and listeners alike.

10. The Significance in PJ Harvey’s Discography
Within PJ Harvey’s extensive discography, “Man-Size” holds a significant place. It represents her dedication to addressing important societal issues through her music and showcases her growth as an artist. The song’s thematic complexity solidifies Harvey’s reputation as a thoughtful and evocative songwriter, furthering her artistic legacy.

11. Cover Versions and Collaborations
Over the years, “Man-Size” has been covered by various artists, showcasing its enduring relevance and impact within the music industry. The song’s powerful message has inspired collaborations as well, amplifying its reach and demonstrating its ability to transcend time and genre boundaries.

12. Global Impact and Social Awareness
The lasting significance of “Man-Size” lies in its ability to provoke conversations about gender roles and societal expectations on a global scale. Harvey’s fearless approach has contributed to raising social awareness, enabling individuals to critically examine their own perspectives and challenge the prevailing gender narratives.

From: https://oldtimemusic.com/the-meaning-behind-the-song-man-size-by-pj-harvey/

Magick Brother & Mystic Sister - Echoes from the Clouds

 

#Magick Brother & Mystic Sister #psychedelic rock #space rock #psychedelic folk rock #progressive rock #retro-1960s #retro-1970s #Spanish

What’s the concept behind the formation of Magic Brother & Mystic Sister?

Xavier Sandoval: I feel we make music for a utopian lifestyle, perhaps the one we would like to have and although we try, reality and present is what it is. For this album we gathered four musicians with no other purpose than to improvise and play as freely as possible. Personally, I think music must contain something magical and evoke images, sensations, emotions. Trying to capture the atmospheres we imagine as best as possible and to tune in with that inspiration, is to use themes related to magic, or the world of dreams.

How would you describe your sound?

It’s a peculiar sound due to the type of formation we have; bass, keyboard, flute and drums, only with guitars recorded later. Our sound is based mostly on the use of the mellotron and flute, but also the patterns of bass and drums and the dreamy voices. Perhaps this combination creates our sonority? In some themes, the synthesizer, piano or guitar arrangements have shaped each song providing a more cosmic sound in some songs, and more jazz or folk in others.

Would you like to talk a bit about your background?

When I was a child my parents listened to flamenco, and on long car trips they always listened to cassettes of Elvis Presley, Eddie Cochran, Chuck Berry et cetera. I knew them by heart and I loved them. I’m self-taught. I started playing in high school, where I liked Led Zeppelin and Black Sabbath and so I started playing bass with a band of pupils older than me, experimenting with psychedelic rock, playing cover-versions of Hendrix, Cream, Steppenwolf et cetera. Then like everyone else we went through various groups, whether they were garage, pop, rock or psychedelia, until the era of techno and electronic music arrived, and I dedicated myself to studying and experimenting with ambient, cosmic music, krautrock, et cetera. I then spent a long spell collaborating in a music project for yoga and meditation playing the sitar. In the end, we make music whenever possible for each moment in life has its soundtrack. Sometimes it depends on the circumstances and your environment, and in our case it’s always from the underground and against the current.

Are any of you involved in any other bands or do you have any active side-projects going on at this point?

Nowadays there are a lot of musicians who have several projects at the same time and perhaps it’s quite common, but in my case, I do not believe too much in that. Life goes very fast; I have little time and I must make it compatible with my work. For me right now, it is difficult to indulge in multiple projects, and I believe in this one, so Eva and I are focused on it. I really admire other groups that make very interesting music and it would be great to collaborate with them, but it is difficult, who knows maybe in the future. Although I believe that MB & MS could be an “open project” for musicians who want to collaborate, it is a matter of connecting, creativity and energy. The doors will always be open.

Can you share some further details how your latest album was recorded?

The album was conceived by taking music from suggestive images, like an imaginary soundtrack we wanted to convey a cinematic and mysterious atmosphere. Although it’s a long story, each song has its moment, its place and represents something. It was a long process and some songs were left off the record. The album was recorded in our home studio, Cosmik Lodge, but some aspects were recorded in Sol de Sants Studio where Marc was working – utilising a mix of new and vintage gear. Normally we record bass, drums and keyboards at the same time, then we add flute, more keyboards, guitars, percussions etc. The first song we recorded was ‘Les Vampires’ where I made a script from which we recorded the different parts. Some songs were recorded on an inspirational night, and in others there were false-starts and took months to complete. We had several bases on which we had worked for a while, and then we would compose the rest. I think the cover by Bruno Penabranca (which we love) conveys that idea of how other sensory perceptions appear from a main image that arise in a creative feminine way.

How do you usually approach music making?

It depends on the song or the epoch. For this album, some songs have been created from the bass lines that we have tested in rehearsals, finding ideas that appear. Luckily some were recorded and in other sessions they were lost in the smoke of experimentation and the ambience. In our case, improvisation has been very important not only to let ourselves go, but also to get to know each other musically and to see which territories were most favourable for the individual – which patterns did we feel comfortable to investigate, deepen, study etc. Some songs are 7/4, 11/4 beats in which we have become used to building melodies. We have been testing different scales. Although in many of the songs the improvisation or the “magic of the moment” has been the starting point, in others many of the important details are calculated and measured and we try to convey that all the sounds, every note has a reason to be there whilst maintaining a criterion and respecting some patterns, be it folk, progressive rock or the style we were approaching.

How pleased were you with the sound of the album?

I think we have achieved a good sound considering the means we have used, and for my part I would continue to change things and improve to infinity, but in the end, we have to say “enough”. The sensation of the listener matters and there comes a time when the musician himself stops being objective in terms of sound. From this aspect the views of many listeners have helped a lot - the comments have been positive in this regard.

What are some future plans?

The current situation has conditioned so much, since we have not been able to present the album as we would have liked, the situation with the live show, of the venues et cetera. So in some way the impulse of social networks has replaced the accepted style of promoting, and we greatly appreciate all the comments that have come to us from many parts of the world. The album sold very quickly, in the midst of this pandemic, so thanks again to those who have supported us and the positive reception that this album has had at such a difficult time. This month [December] the second edition of the album will be available. As it continues to be difficult to think about concerts, we have focused on continuing to compose, so during confinement Eva and I took up an old project that revolves around Tarot cards where we explore other dimensions – shorter songs but with our same psychedelic vision, to put it simply.

Let’s end this interview with some of your favourite albums. Have you found something new lately you would like to recommend to our readers?

Obviously, this is the most difficult question of the interview, haha. There would be countless bands and albums that I would list. I will say that obviously, we have a weakness for the music of the late 60s, Electronic music of the early 70’s, British Psychedelia, Canterbury sound groups, Soundtracks, Folk, Hard Rock, classical music, jazz… In each era I have had many transcendent albums that have marked the moment that I was living and among some that I can cite a group that really opened my mind many moons ago would be especially Popol Vuh, ‘Aguirre’ to choose one of their albums. Another album that marked me was ‘Zodiac’ by Mort Garson. Also Gong’s ‘Angel’s Egg’ and Ananda Shankar’s 1970 release. ‘S.F. Sorrow’ by The Pretty Things, as an initiatory album.

From: https://www.psychedelicbabymag.com/2021/02/magic-brother-mystic-sister-interview.html

Moby Grape - Hoochie

 

#Moby Grape #psychedelic rock #acid rock #folk rock #country rock #blues rock #West coast sound #1960s

In the wake of Skip Spence's mental and physical breakdown, 1969's "'69" was recorded as a quartet featuring singer/rhythm guitarist Peter Lewis, singer/lead guitarist Jerry Miller, drummer Don Stevenson and bassist Bob Mosley. Produced by David Rubinson, the album doesn't get much credit from critics or Grape fans, but to my ears it's quite good. It's even more impressive when you consider the turmoil surviving members found themselves surrounded by. Part of the criticism is understandable in that the set isn't particular cohesive, leaving you with the impression it was cobbled together from earlier sessions and catalog odds and ends. Others aren't going to agree, but I've always found the album's diversity is actually one of the characteristics that makes it so enjoyable. With all four members contributing material, the set bounces between different genres, including country & western, folk-rock, pop and conventional rock. It's done with a sense of professionalism and a laid back charm. There are plenty of highlights with Mosley acquitting himself with particular distinction - check out what may be his prettiest song 'It's a Beautiful Day Today' and the boogie rocker 'Hootchie'. Other standout tunes include 'Ain't That a Shame', the rocking ''Going Nowhere' and the typically bizarre (and disturbing) Spence leftover - 'Seeing'. In fact, the latter selection may be enough for some psych fans to buy this set. If I had to find something to criticize then it would probably have to do with Lewis' growing interest in country, but I have to admit I liked 'Ain't That a Shame' and 'I Am ot Willing'. On tracks like 'If You Can't Learn from My Mistakes' the band reminded me of something out of Mike Nesmith's solo career.  Was it the best Moby Grape studio album? Nah, it doesn't come close to the debut, but I'm proud to own a copy, having done my part to boost its sales to #113 n the Billboard album charts. And as you'd expected by a band seemingly cursed with bad luck, things turned even uglier for the band when Mosley unexpectedly quit the band in order to enlist in the Marines Corps. He last nine months before be given a dishonorable discharge for hitting an officer (not a career enhancing decision).  From: https://rateyourmusic.com/release/album/moby-grape/moby-grape-69/

Love is Colder Than Death - Holy Thursday

#Love Is Colder Than Death #darkwave #neoclassical #world music #ethereal #neo-medieval #1990s

It's hard to believe that Love Is Colder Than Death have been around as long as they have. Chronicling the years 1990 through 2005, "Time" is an expanded, updated version of their previous compilation album, "Auteur". The sleeve is laid out in a gatefold manner and the track listings wisely are divided along the lines of their more electro/classical works from their time on Hyperium Records being concentrated on the first disc and their newer more acoustically classical tracks being on the second disc. Smart move utilizing two tracks from their stunning 1995 maxi single "Spellbound" to bridge the gap. Photos abound of the band throughout the years from their first publicity shot right up to a recent look at the band at work on their new album.
For the first half of the 1990s, this band were in the vanguard of the neo-classical movement which came about for a number of reasons, the primary one being to create something new. Remember that everybody? My my, how times have changed. With their blend of sleek electronics and cathedral-esque vocalizations, LICTD were one of the most enigmatic and popular bands of the darkwave scene. "Mental Traveller", released in 1992 secured their place in the musical world as a darkly engaging outfit with a luminescence that was timeless. "Oxeia" came in 1994 and featured a band in transition, the dancefloor tracks were shoved to the end of the album, with the more inquisitive notions of found sound design coming to the fore.
This act vanished between the years 1995-98. They re-activated with 1999's "Atopos" which was more classical than ever and was devoid of any upbeat tunes whatsoever, due in large part to two new members joining the band. With the release of 2003's "Eclipse", original vocalist Susann Porter re-joined Love Is Colder Than Death and with the aid of the other long-standing member Sven Mertens, it triumphed with world influences and floor politics balanced. A live album, "Inside the Bell" followed shortly after.  From: https://www.releasemagazine.net/Onrecord/orloveiscolderthandeatht.htm

Firewater - Fell Off the Face of the Earth

 

#Firewater #ex-Cop Shoot Cop #gypsy punk #world punk #dark cabaret #alternative rock #eclectic #indie rock

New York-based band Firewater incorporated a global range of musical influences into their highly dynamic sound. A loosely knit ensemble centered around the lead vocals of ex-Cop Shoot Cop bass player Tod A. (born: Tod Ashley), Firewater tied together such influences as Klezmer, Indian wedding music, art-punk, and Tom Waits-style cabaret poetry to create their heady, often quite danceable sound. Coupled with Tod A.'s acerbic, post-apocalyptic, and death-obsessed lyrics, Firewater was a band to be reckoned with almost from the beginning. Shortly after forming in 1995, Firewater released its debut, Get Off the Cross, We Need the Wood for the Fire. Both it and 1998's The Ponzi Scheme featured guitarist Duane Denison of Jesus Lizard, drummer Yuval Gabay of Soul Coughing, and saxophone and accordion player Kurt Hofmann of the Jon Spencer Blues Explosion. The sultry vocals of Elysian Fields' Jennifer Charles also drifted through both albums. Charles returned for 2001's more pop-oriented Psychopharmacology; other contributions came from saxophonist Ori Kaplan and sitar player Oren Bloedow. In 2003, Tod A. and his "wedding band gone wrong" returned with a stripped-down, razor-wire-wrapped effort for Jet Set entitled The Man on the Burning Tightrope. The covers album Songs We Should Have Written appeared early the following year. Tod A. then went on an extended trek through Thailand, India, Pakistan, Turkey ,and Indonesia, which he chronicled on his blog Postcards from the Other Side of the World. A. also recorded music on his travels, collaborating with producer Tamir Muskat and local musicians along the way. The results were The Golden Hour, which Bloodshot Records released in spring 2008. After touring in support of that album, A. settled in Istanbul, and recorded there and in Tel Aviv during 2011's Arab Spring, reuniting with Muskat as a collaborator. International Orange arrived in September 2012.  From: https://www.allmusic.com/artist/firewater-mn0000143617#biography

Disappear Fear - Priceless

#Disappear Fear #Sonia Rutstein #folk rock #folk pop #alternative folk #indie folk #power pop #worldbeat #singer-songwriter #1980s #1990s

Hi Sonia, we’re thrilled to have a chance to learn your story today. So, before we get into specifics, maybe you can briefly walk us through how you got to where you are today?


I was five years old when my Aunt Laura took me out of kindergarten to attend the Flower Mart near the Washington Monument on Charles Street in Baltimore. It was around noon and for the first time, I saw Louis Armstrong perform, Hello Dolly. I was quite short so looking up at him I was looking directly into the sun rays was like swords of light into my eyes around the black outline of a man playing the trumpet and singing.
It was the first time I saw the sound from a radio come alive. It was REAL. I believe at that moment I decided I wanted to make music that could be heard on the radio and to be real on stages around the world. It made me feel good and that’s what I wanted to do, make folks feel good. I started writing songs when I was 14 and playing downtown at the dingy and famous Peabody Bookstore. my mother would drive me to the gig and my sister and I were paid $50 for two 40 minute sets.
It was a whole lot better than the $1.40 an hour I was making pizza and sundaes at the Beef Inn. So making music was my dream and has become my destiny but that is a bit of how it started. How I got to where I am I am today… was practice practice practice a bit of luck, a lot of naivety, determination, and perseverance. A publishing company in London heard my first record and flew me and my sister (singer/business partner) over to England and we signed our first publishing deal. We continued to play and amass a nice following in the USA and now around the world.

Can you talk to us a bit about the challenges and lessons you’ve learned along the way? Looking back would you say it’s been easy or smooth in retrospect?


The most important thing to me was/is to be true to myself. It is a high price to pay. But it is the only way I can sleep well at night. As a kid, I would see all this glitter and gold on TV Stevie Lawrence and the Las Vegas guys, and that sort of thing and it seemed so phony. I wanted REAL. So folk music with harmonies and guitars that didn’t need a bunch of electricity just authenticity seemed the way to go. My sister Cindy and I had already been singing together for 25 years so starting our own band, disappear fear was a logical step.
But female and out lesbian independent singer-songwriters were not at all present in the local national or international pop or rock or folk music scene. There were out gay performers in the gay market but we wanted to be 100% inclusive so we had to show the world and essentially audition at every club and radio station we stepped foot into and we did just that. Once the folks started coming out we had the upper hand we could call the shots and make the show really great. We did get ripped off financially. There was a club in downtown Baltimore we had a CD release concert and our contract said we got 80% of the door and the owner got 20% of the door and the whole bar tab. We had a counter at each door entrance that calculated our earnings to be $2600.
But at the end of the night, the dude gave us $500.00. we told him that he had shorted us and he said, “that’s enough money for two girls in one night”. The police station was right around the corner and we did file a report but nothing happened and we went back out on the road so no follow-up. Once also in Baltimore, we had a 2 monthly contract with a bar for every Wednesday night. The first night we packed the place and then someone yelled, “KiSS iN” and all these lesbians started kissing. and we got fired at the end of the night. The owner said he, “did not want THOSE kinds of people in his club”. We took the case to court and we met with The Council for Human Relations- they offered us in settlement $2000 to amend the $ we lost but they did not apologize for their homophobic and blatant prejudice.
We did not accept the settlement. At this time. I was still working for the Rape Crisis Center in Baltimore City. My dear friend. Lynnel said to me, “Sonia -show business is crazy and cutthroat. You can either spend your time chasing down the bad guys or move on”. We moved on. Touring in the southeast in the early 90s the sound guys wouldn’t even look you in the eye. They wanted a dude to talk to tell them what was needed for that night tech-wise. And it was not limited to the south it was prevalent across the country. And then on the other end of the career spectrum struggles - once you start making a little money the evil wanna-be’s wanna beat and take advantage of you. I find it is best, to be honest. In the celebrity-mania culture that we live in it is valuable to know the difference between dream and reality. You can’t really buy success - your heart and soul know the difference.

From: https://voyagebaltimore.com/interview/daily-inspiration-meet-sonia-disappear-fear-rutstein/

Paula Cole - Sessions at West 54th 1997 / Live at The 9:30 Club 1997

Sessions at West 54th 1997

Live at The 9:30 Club 1997 - Part 1

Live at The 9:30 Club 1997 - Part 2

 #Paula Cole #singer-songwriter #alternative rock #alternative pop rock #indie rock #art rock #piano rock #1990s #live music video

Twenty-five years ago, singer-songwriter Paula Cole released her sophomore album and major-label debut, This Fire, which spawned the perennial future Dawson’s Creek anthem “I Don’t Want to Wait” and the top 10 hit “Where Have All the Cowboys Gone?” The latter was Cole’s breakthrough single and was nominated for Record and Song of the Year and Best Female Pop Vocal Performance at the 1998 Grammys, but not everyone appreciated its irony or subtext. Cole, a staunch feminist, intended the moody tune — about a disillusioned, barefoot-and-pregnant housewife and her no-good cowboy husband — to be a social commentary on traditional gender stereotypes. But that message was lost on many listeners (including conservative radio host Rush Limbaugh!), who mistook it to be about a woman literally yearning for a macho Marlboro Man-type hero to come rescue her.
“Oh, yes. And they still believe that — there's still those folks holding out!” Cole laughingly tells Yahoo Entertainment/SiriusXM Volume. “It was so bizarre. You put out a piece of work and you know what it means, but then you let it go out into the world and it's like witnessing, I don't know, like an anthropological study. You learn about people. It was one of Rush Limbaugh’s favorite songs; he’d play it on his radio station! In some ways, it was horrific. In the moment, it was galling. I remember even though Spin magazine had been supportive of me, they didn't get it. One of the writers wrote that I was the ‘Tammy Wynette of Lilith Fair.’ And it was so the opposite — I was actually one of the most outspoken feminist dark horses on that whole stage.”
Cole explains that she was listening to a lot of British new wave band XTC at the time of the song’s creation. “Their writing is so funny and smart and clever, and I thought to myself, ‘I want to write something clever and turn it on its head.’ There's irony woven in, there's melancholia woven in, but from a woman's point of view. So, it really was like a gender-role wink-wink- nudge-nudge kind of laugh, kind of an examination of our society with some sadness, and with a little bit of a country song in there too. And then you blend it all together and there's this conversation and there's this learning — and confusion.”
Cole notes that “all the feminists got it” then and now (she’s very proud that indie-rock sister trio HAIM covered “Where Have All the Cowboys Gone?” in 2019), and that the song’s nuances were always better grasped by international audiences. “Another observation is that America has the fundamentalist, puritanical approach to things, but when I went to Europe, they so got it,” she recalls. “I remember in Spain especially, they loved the irony and the laughter — like, the ‘shiny gun’ is a phallic reference, totally tongue-in-cheek. Whereas this ‘shiny gun,’ America didn't get that.”
Along with the three nominations that “Where Have All the Cowboys Gone?” received at the 40th annual Grammy Awards, Cole was an overall seven-time nominee that year, winning in the Best New Artist category and making history as the first solo woman to be up for Producer of the Year. Cole reflects on that year — when some of the other major Grammy nominees were her fellow female singer-songwriters Shawn Colvin, Sheryl Crow, Jewel, Fiona Apple, and Lilith Fair organizer Sarah McLachlan, and playing Lilith Fair “felt like the original feeling of Woodstock” — fondly, even though her whirlwind success was admittedly daunting at the time.
“It you look at the Grammy nominations that year, it was really diverse. It was fantastic. I loved that time,” she says. “And the hip-hop scene then too, with Lauryn Hill and Missy Elliott and TLC and Lil’ Kim, was a really interesting time. Before, DJs were literally told not to play a woman after another woman on the radio, or you couldn't play more than one woman in an hour. It was difficult to move that needle, but we did move it. It did feel like we were changing culture a little bit. I think it kept coming back down to the art of the song and the point of view, being articulate and smart and badass; that perspective was embraced, and it didn't matter even what genre you were in. It was just about, do you have authority and authenticity in your voice? And the thing is, we're still here. All of those artists that we've named are still here. Like, we're in it for life. We're lifers.”
That being said, while Cole has released nine albums since This Fire, and is most definitely a lifer, she didn’t follow-up that double-platinum album with another overtly commercial release, and she has kept a relatively low profile ever since. “I felt like [Peter Sellers’s Being There character] Chauncey Gardner; it all happened very quickly,” she says of her ‘90s success. “I'm a wicked introvert, like a very thoughtful writer and kind of a shy person. And I was incredibly humbled and gratified by the success, but it was a lot to handle. I guess I wanted to shed off that ill-fitting snakeskin and retreat a little bit.” Cole’s third album, 1999's Amen, was therefore a massive stylistic departure from This Fire, a “neo-soul album with neo-soul influences” that, once again, was misunderstood by many fans.
“I didn't know necessarily what the public wanted, and I wasn't making my next album for that. I had no clue,” says Cole. “I just knew that I was listening to a lot of hip-hop and soul and Marvin Gaye's What's Going On album, and it just moved me so much. That album was really like a guide for what became Amen. I think it surprised people. You know, I'm a white girl and I've probably received some unnecessarily harsh criticism around that stylistic influence. But it was authentic to me. I felt like I wanted to sing about spirituality in a soulful way. I wanted to sing about social justice. I didn't want to sing about my boyfriend all the time. I wanted to expand upon lyrical themes, and weaving in social justice is really important to me.”
Cole took a seven-year hiatus after Amen to focus on motherhood, and she confesses, “I definitely thought about leaving the music business.” It was her idol Emmylou Harris, who had taken hiatuses in her own career, who ultimately convinced Cole to keep going. “She said to me, ‘You can't quit. It just happened too fast.’ For me, it happened really fast, and I needed to take myself away from that and find my authentic path and make my eras of different albums. You know, like Picasso had his ‘Pig’ era and his Blue Period, and Joni Mitchell had her Mingus album and everyone dumped on her for doing that. So, I just have to be truthful to myself. I can't predict what people will like. I needed to have my daughter and take some time, and now I'm back and on my own label, and it's much more flowing and prolific and free. And I'm so much happier.”
And so Cole, a self-described “frustrated jazz singer” who says she thinks “about race every day because my daughter's biracial,” continues to follow her own path. She just released her 11th, social-justice-oriented album, American Quilt, a collection of traditional folk covers that includes one original composition, “Hidden in Plain Sight (I Dream),” inspired by historical stories about slave quilts during the Underground Railroad era. She admits she still has some mixed feelings about the This Fire/Amen period of her career, because at the time she “got caught in a corrupt record deal [with Imago/Warner]. I'm still dealing with all that. They don’t reissue or remaster my work from that, even though this year is the 25th anniversary of This Fire, so it's really frustrating. I feel like I'm kind of locked, like that part of my life is locked in a cage, like inhumanely locked in.”
However, a few years ago, Cole decided to re-record her above-mentioned other big ‘90s hit, “I Don’t Want to Wait.” And after the song had not been featured on streaming or DVD versions of that TV series for years because Sony had only purchased the on-air rights to the track, Cole’s new version has finally been restored to all six Dawson’s Creek seasons on Netflix — which, in a full-circle development, has boosted what she describes as her “tortoise”-like career.
“I can feel it at the shows; I can feel it in the new fans that are coming to my socials,” Cole marvels. “The millennials knew “I Don’t Want to Wait” from the original Dawson's Creek, and then it kind of disappeared. And now, again, it's starting. It's really sweet. It's really sweet to see it touch new generations. That's got to be one of the best feelings in the world, when new young people are finding your work — and they find it for themselves, without bias, without context, and they just love it for what it is and in its simplest form. I love it. It's just so beautiful.”  From: https://www.yahoo.com/video/paula-cole-recalls-how-her-biggest-90-s-hit-was-misunderstood-it-was-horrific-184814249.html

New Candys - Sun is Gone

 #New Candys #psychedelic rock #alternative rock #neo-psychedelia #post-punk #Italian #music video

I find this record simply enthralling. Stars Reach The Abyss. New Candys. Doped, sedated, highly pop-psychedelic and buzzing in keeping a low profile. Foot and root into The Jesus and Mary Chain, The Black Angels, The Velvet Underground, The Warlocks. And in whateverelse these bands I cited keep their feet and roots in. A long walk through the desert under the burning Sun.
A lysergic record, actually: You fall in a trap while chasing unicorns in Half-Heart and get high eating the sand with Dry Air Everywhere; then you can only stay down on the ground, moving your hand in the air trying to catch the little fairies flying up your nose with Sun Is Gone ('Till Day Returns): highly lyrical, with sitar sounds and percussions. Give a look to their stage set up, I love it. Then it is again time for more black magic and visions chanted by the slow pace and saturation of Meltdown Corp. There are two singles here, Black Beat and Blue Magic Hat. Then you can count the endless black and white rounds of a rotating hypnosis spiral with Welcome To The Void Temple. Again: lay down on bed and listen to Nibiru. Then it's a romance with Butterfly Net. From Treviso (northern Italy), an excellence for a debut record such it goes mesmeric along every track: it is like  Foolica records had stolen this band from ATP's roster.  From: https://www.inkoma.com/k/4012/

Toni Childs - Welcome To The World

 #Toni Childs #alternative rock #folk rock #world music #contemporary folk rock #art pop #singer-songwriter #1990s #music video

Toni Childs’ musical compass has taken her north, south, east and west. Seeking inspiration for her third album, the American singer decamped to Madras, India, with a 24-track digital recording unit. It wasn’t her first field trip though. Childs’ debut, Union (1988), had been partially recorded in Swaziland, where she incorporated African voices into her art pop. (Fun fact: Union also features Marillion’s Steve Hogarth on keyboards.) Working with Indian musicians, Childs demoed four brand new songs in November 1992.
Womb, lyrically about a baby that is apprehensive about leaving its amniotic nest to enter the unknown world, suggested a conceptual direction for the rest of the album.The Woman’s Boat starts with that song of birth and ends with Death. The intervening nine songs trace a lifecycle of womanhood with all its triumphs and tribulations. Heavy stuff. But then Childs had plenty of life experience to draw upon. At 15, she ran away from the religious home she was raised in. Her early music career in Los Angeles foundered when she was briefly imprisoned for smuggling cocaine. A move to London heralded a fresh start. It was there that Childs befriended Peter Gabriel’s guitarist, David Rhodes, who became a key player on her early albums.
The Woman’s Boat was recorded at Gabriel’s Real World studios, which accounts for the album’s credits reading like a WOMAD festival bill. It features players of non-western instruments such as tamboura, mridangam, moorsing and didgeridoo, plus Pakistani superstar Nusrat Fateh Ali Khan and Belgian/African group Zap Mama. Producer David Bottrill also enlisted Talk Talk drummer Paul Webb, Trey Gunn on stick and Robert Fripp on guitar. Oh, and Peter Gabriel himself duets with Childs on I Met A Man.
Toni Childs’ utterly distinctive voice — as earthy and celestial as that of a gospel singer — sits atop the album’s verdant textures. On I Just Want Affection, the sultry desire of her vocal breaks through the cool reserves of the ethereal, bowed notes of an Indian sarangi. Her voice darts between the sinister shadows of Fripp’s soundscapes on Predator, and she sings with force-10 gusto over the heavy artillery of programmed beats on Lay Down Your Pain.
Upon release, The Woman’s Boat sunk without a trace. It would be 15 years before Childs released another record. Now living in Australia, she has since released several excellent albums via her website but The Woman’s Boat remains the album in which her musical compass pointed true north.  From: https://www.loudersound.com/features/toni-childs-the-womans-boat-its-prog-jim-but-not-as-we-know-it

Calexico - Falling From The Sky

 #Calexico #Americana #indie/alternative rock #alt-country #Tejano #post-rock #music video

Calexico is a American indie rock band formed in 1996, in Tucson, Arizona, by Joey Burns and John Convertino, who were members of the band Giant Sand at the time. The duo’s distinctive sound is driven by a blend of Americana, Tex-Mex, and post-rock influences. They have released 10 studio albums, including their critically acclaimed 2003 album Feast of Wire. Over the years, they have collaborated with various artists and musicians such as Iron & Wine, Neko Case, and Mariachi Luz de Luna. In 2017, they released their latest album The Thread That Keeps Us. Calexico’s music has been featured in films, TV shows, and commercials, and they have toured extensively in the US and internationally. They have become one of the most respected and influential indie rock bands of their generation, praised for their unique sound and impressive live performances.  From: https://radio.callmefred.com/en/artist-biography/calexico-biography/

Calexico have shared a new video for "Falling From the Sky", a cut from their new LP Edge of the Sun that features Band of Horses' Ben Bridwell. Bridwell doesn't appear in the video; rather, it stars José González as the caretaker for a loved one who happens to be a giant, writhing, worm-like creature.
Director Mikel Cee Karlsson said of the video: The ideas for this video have been lingering for a while, ever since I saw Albin Karlsson and Björn Renner's worm-like creation made for a show at the Museum of Modern Art in Stockholm. In original form, the "worm" was strictly covered in black leather. But I wanted to make it more like a living thing, like an evolutionary side step, a creature that is stuck in its codependency and has rather few possibilities in this world but still has the capacity to dream of better things. I also had the idea that I wanted to make a two part video on the same story and tell it from two different perspectives. When I heard Calexico's "Falling from the Sky" I felt that I heard the perspective of the creature, or rather the perspective of anyone who find themselves in a similar mindset or situation. So, this video is actually part I of II, or more precisely, perspective I of II of this relationship.  From: https://pitchfork.com/news/59376-jose-gonzalez-cares-for-a-creepy-worm-creature-in-calexicos-falling-from-the-sky-video/

Żywiolak - Bóstwa

 #Zywiolak #Slavic folk music #folk rock #world music #folk punk #folk metal avant-folk #neo-pagan folk #Polish #music video

Żywiołak, initially formed in Warsaw in 2005, is a Polish folk rock band steeped in mythos. Its name references the Elemental, a magical being said to harness the power of nature in the form of air, fire, water, or earth. Their lyrics sing of epic battles (in Wojownik, or Warrior) and explore the traditions of the early peoples of Poland, including the Vandals, a Germanic tribe that originally lived in Southern Poland and whose conquests spanned throughout Europe (in Epopeja Wandalska, or Vandal Epic). Żywiołak revives the history of its native nation while also connecting to a larger global community.
Before the release of their debut album, Nowa Ex-tradycja (New World Tradition) in 2008, Żywiołak’s line-up was in flux. A percussion instrumentalist, Maciej Dymek, joined original members Robert Jaworski and Robert Wasilewski and was followed by two female vocalists named Anucha Piotrowska and Izabella Byra. From 2008-2011, singer Monika Sadkowska replaced Byra. Following her stint with Żywiołak, Sadkowska pursued climate activism and worked with the World Wildlife Fund.
Musically, Żywiołak blends classical folk instruments with rock and metal elements like distorted guitar and heavy bass. Many tracks feature the hurdy gurdy, a crank-operated instrument with similar range to a violin found across cultures in Medieval Europe. In addition, the female vocalists occasionally utilize diaphony, a dissonant vocal harmony found in traditional Slavic cultures, to create tension and contribute to the witchy feel of many of their tracks.
Despite Catholicism’s religious dominance in Poland, Żywiołak is unafraid to reference pagan magic, evil spirits, and witchcraft. Oko Dybuka (Eye of the Dybbuk), a track on their first album, references a malevolent ghost from Jewish folklore. Czarodzielnica (Witch’s Night) is a vivid incantation, a song that invites in a myriad of mythical mischief makers including Slavic folk icon Baba Yaga, who often appears as an old crone who lives in a house with legs.
The song Bóstwa (Deities), included on 2017 album Pieśni pół/nocy (Midnight Songs), mirrors Żywiołak’s place as an ambassador between Slavic folk tradition and modern, Western rock through its depiction of Kupala, a pagan holiday celebrated on the longest day of the year. Originally practiced as fertility rites and an homage to the Sun, Kupala became Ivan Kupala, and fused with the Christian John the Baptist in a process known as syncretism.
Istanbuł (Istanbul) begins with an acknowledgment of the social effects of Catholicism and embraces Europe’s religious diversity. This track is featured on Żywiołak’s concept album Globalna Wiocha (Global Village), where the band composed songs based on major cities in Europe, including Moscow, Berlin, and Oslo. Through this album, Żywiołak reveals its modern, pan-European stance without losing the pride of its original Polish source material.  From: https://popkult.org/zywiolak/