The Flaming Lips & Erykah Badu/Amanda Palmer – The First Time Ever I Saw Your Face

 

 #The Flaming Lips #Erykah Badu #Amanda Palmer #psychedelic rock #alternative/indie rock #neo-psychedelia #experimental rock #noise rock #music video

The Flaming Lips and Amanda Palmer invite you to experience Heady Fwends track “The First Time Ever I Saw Your Face” again — for the, uh, first time. Erykah Badu, you might recall, sang on the original version of the song, an out-of-this-world highlight from the Lips’ recent collaborative album. She then appeared nude, along with her sister Nayrok, in an NSFW video — a video which Badu immediately slammed and Lips leader Wayne Coyne later removed (though not without suggesting the dustup was part of Badu’s plan all along).
Dresden Dolls singer Palmer ably fills in on vocals for the song’s latest, still-NSFW video. Once again in slow-motion, once again running about five minutes, and once again centering around a nude woman in a bathtub, the new clip blessedly ditches the shots of female body parts covered in questionable foreign substances and is, on the whole, a more toned-down affair. Palmer, who previously made a video in support of pubic hair freedom, certainly seems less likely to turn around and repudiate this one. That’s particularly true considering that Coyne is directing the forthcoming visuals for Palmer’s “Do It With a Rock Star,” which, tweets suggest, will be both literal and, one more time, NSFW. If there was anyone who thought the Flaming Lips might start acting a little less zany now that a multiple Tony Award winner is about to debut the long-awaited Yoshimi Battles the Pink Robots musical, well — was there anyone who really thought that?  From: https://www.spin.com/2012/08/naked-amanda-palmer-replaces-nude-erykah-badu-in-flaming-lips-video/

Last week, The Flaming Lips released a video for their collaboration with Erykah Badu, “The First Time I Ever Saw Your Face”. Directed by George Salisbury, the rather explicit clip featured Badu’s sister, Nayrok, naked and covered in various strange substances. As it turns out, however, Erykah did not approve of the video’s release and has since penned an open letter to the Lips’ Wayne Coyne. In it, she claims, among other things, that Coyne misled her from the start, promising a “concept of beautiful tasteful imagery” that would “take my shots (in clear water/ fully covered parts - seemed harmless enough) and Nayrok’s part (which I was not present for but saw the photos and a sample scene of cornstarch dripping) and edit them together along with cosmic, green screen images (which no one saw) then would show me the edit.” Instead, Erykah says Coyne “disrespected me by releasing pics and rough vid on the internet without my approval. That is equivalent to putting out a security camera’s images of me changing in the fitting room. I never would have approved that tasteless, meaningless, shock motivated video.”  From: https://consequence.net/2012/06/erykah-badu-doesnt-like-the-flaming-lips-video-for-the-first-time-i-ever-saw-your-face/

One of the more continually fascinating musicians out there (and by out there, we also mean “out there”) is Wayne Coyne, frontman for The Flaming Lips. Recently, Co.Create spoke to him about his latest creative endeavor, involving a whole mess of artists in a massive caravan through Mississippi, part of an attempt to break the Guinness World Record for Most Live Concerts In 24 Hours (Multiple Cities). The title is currently held by Jay-Z. It’s part of the O Music Awards. More on all of that here shortly. In the meantime, we got to the bottom of a more recent Flaming Lips flare-up - the Twitter war that erupted between Coyne and Erykah Badu after the video for her cover with the Lips of “The First Time Ever I Saw Your Face” appeared online (Video in link is NSFW). If you followed her Twitter feed, you know Badu claimed to be blindsided by the butt nekkid nature of the piece, in which Badu (or, maybe her sister as her body double) can be seen writhing bare-skinned in gold glitter, fake blood, and something that looks like … let’s say - heavy whipping cream. Reached for this story, a Badu rep said only that she had provided all she wanted to say on her Twitter feed @fatbellybella and added, “Wayne knows exactly what happened and why this became a problem. The video was unfinished and unapproved.” On that Twitter feed, Badu told Coyne to “KISS MY glittery ASS” and worse.
Coyne has apologized publicly to Badu for any confusion and partially explained his version. But the whole thing got worse before it got better, with both sides accusing the other of seeking publicity with the now-notorious video. With a little more time to mull it all over, Coyne offered Co.Create even more perspective on what it’s like to find himself a player in such a modern drama involving personal brands, guerrilla PR, and technology that fanned the whole flame war.
“I think part of it, this Twitter war, a lot of it I thought was just entertaining, but part of it, I think, plays into Erykah has a side to her audience that isn’t aware at all of who the Flaming Lips are and what we’re about, and I can say almost certainly that just about everybody in the Flaming Lips audience knows who Erykah Badu is. It gets to be a little bit of Erykah playing into this very conservative portion of her audience and sort of defending herself against what they thought about the video, which I thought was kind of funny and kind of absurd after a while. But I didn’t want to and I would never tell people what really happened. There’s a little bit of a sacred obligation to working with people. I knew going into working with Erykah Badu that she’s a freak - that’s why I wanted to work with her. You know. Usually it’s a freak in a good way, but it can be a bad way, and I accept that. I would say she’s inherently interesting, she’s unpredictable. A lot of it to me is funny. But I know to a lot of her audience, that she is important; what she thinks about something like this, it’s important to them that she say something about it. So I kind of let that go, and I would just chime in on the things I thought were entertaining and funny and not really try to stop the things that were mean and vicious and racist or whatever. That’s just the nature of Twitter, and I think that’s what’s cool about Twitter. There’s no referee and there’s no restrictions. As far as the video, I can’t imagine anybody who knows how videos are made, if we really do believe that Erykah Badu is her own woman and she is a presence and she’s in control and she’s powerful and she’s important, that she could really allow her, or her sister, and her manager, and her lawyer to be in a room for two days straight with us and not know what kind of a video we were making. It’s absurd. I could show you exactly the footage of us all laughing and laughing and laughing and going, “This is crazy, this is funny.” Of course, I mean, how am I going to get her and her sister to do a video like that if they didn’t want to do it? I’m just a dude making a video; I think it would be great. So if we really think about what’s happening, it would seem like ‘Really? You didn’t know we were making this video?’ So, I mean part of it to me is I just play along with whatever Erykah says is the story. I play along and say I’m sorry if that’s the way it’s perceived. I mean, I’m not going to tell everybody exactly the blow-by-blow truth of it. But I mean, it’s a Flaming Lips video: I made it, we paid for it, we arranged it, we did all the editing, everything about it. Erykah and her sister literally showed up to do the thing and said ‘Good luck, see ya later, sounds like fun.’ That’s the way that we approached everything that we’ve done. And I thought, yeah, Erykah might make it into something. She gave me a little bit of a warning like ‘Get ready this thing’s gonna blow up.’ And I was like, ‘What do you mean?’ And then ‘All right, here we go.’ So I’m a little bit at the mercy of her machine like everybody else is. I’m playing shows in Europe and she’s doing all this stuff. I try to just laugh at the things I think are funny and try to ignore the things that I think are mean and stuff like that. But that’s my take on it.”  From: https://www.fastcompany.com/1680966/anatomy-of-a-twitter-war-flaming-lips-wayne-coyne-speaks-on-feud-with-erykah-badu

 

 

Maria Muldaur - Don't You Make Me High (Don't You Feel My Leg)

 #Maria Muldaur #folk #blues #country #jazz #folk rock #Americana #pop rock #1960s #1970s

Blue Lu Barker was a New Orleans singer married to the guitarist Danny Barker. They wrote this very sensual song, with Blue Lu singing, "Don't you feel my leg 'cause if you feel my leg you're gonna feel my thigh, and if you feel my thigh, you're gonna go up high." This was pushing the limits in 1938. The song was produced by J. Mayo Williams, who was one of the biggest blues music producers of the '30s and '40s. For Barker, this was her first single after signing with the Vocalion label, and it became a national hit, leading to appearances with Cab Calloway and Jelly Roll Morton. The Barkers appeared at the New Orleans Jazz Festival in 1989, and in 1998, this appearance was released as the album Live at New Orleans Jazz Festival. Danny died in 1994 and Blue Lu in 1998.
Maria Muldaur brought new life to this song when she recorded it for her 1974 self-titled album, with the title altered to "Don't You Make Me High (Don't You Feel My Leg)." That same year, Muldaur had her big hit "Midnight At The Oasis," and when she rose to stardom, she stopped performing "Feel My Leg," as she didn't want to be known for her sexuality. In her interview with Rolling Stone that year, she explained: "It's a funky song, fun to do, but I had to stop doing it. That's my concession to avoid being typecast as a sexy singer, period. I dropped it after I saw a Marilyn Monroe TV special early this year. I saw her entertaining the troops in Korea, up there singing 'I Can't Give You Anything but Love' to acres and acres of horny GIs. Shelley Winters was on the show and she said something about how far Marilyn might have gone if she hadn't let herself get stuck with an image as a sex symbol who couldn't do anything else. That shook me. You can't rely on physical image alone. That's sure as shit gonna fade. The shape of your tits and butt ain't always going to be so good. I want to be a singer long after I'm not so hot to look at."  From: https://www.songfacts.com/facts/blue-lu-barker/dont-you-feel-my-leg


Humble Pie - I'm Ready

 #Humble Pie #Steve Marriott #Peter Frampton #hard rock #blues rock #classic rock #British blues rock #ex-Small Faces #1960s #1970s

Humble Pie were an English rock band formed by Steve Marriott in Essex during 1969. They are known as one of the late 1960s' first supergroups and found success on both sides of the Atlantic with such songs as "Black Coffee", "30 Days in the Hole", "I Don't Need No Doctor" and "Natural Born Bugie". The original band line-up featured lead vocalist and guitarist Steve Marriott from Small Faces, vocalist and guitarist Peter Frampton from The Herd, former Spooky Tooth bassist Greg Ridley and a 17-year-old drummer, Jerry Shirley, from The Apostolic Intervention.

1969–1970: Humble Pie Formation and Chart Success
In January 1969 Steve Marriott, having just left Small Faces, got together with Greg Ridley, Peter Frampton and Jerry Shirley. Marriott had brought together Shirley and Ridley as a possible band for Frampton, then ended up joining the band himself. They chose the name Humble Pie and were signed to Andrew Loog Oldham's record label Immediate Records. Their debut album, As Safe as Yesterday Is, was released in August, 1969, along with the single, "Natural Born Bugie", which reached No. 4 hit in the UK Singles Chart; the album peaked at No. 16 in the UK album charts. As Safe as Yesterday Is was one of the first albums to be described by the term "heavy metal" in a 1970 review in Rolling Stone magazine. Their second album, Town and Country released in the UK during 1969 while the band was away on it’s first tour of the US. This album featured a more acoustic sound and songs written by all four members. Humble Pie concerts at this time featured an acoustic set, with a radical re-working of Graham Gouldman's "For Your Love" as its centrepiece followed by an electric set. Recent tape archives show that the band recorded around 30 songs in its first nine months of existence, many of which remained unreleased for decades, including an interpretation of Henry Glover's "Drown in My Own Tears".

1970–1971: Humble Pie Early Success
During 1970, Humble Pie switched to A&M Records and Dee Anthony became their manager. Anthony was focused on the US market and discarded the acoustic set, instigating a more raucous sound with Marriott as the front man. The group's first album for A&M, Humble Pie, was released later that year and alternated between progressive rock and hard rock. A single, "Big Black Dog", was released to coincide with the album and failed to chart, however the band was becoming known for popular live rock shows in the US.
It was during this period that Peter Frampton acquired his famed "Phenix" guitar, the black 1954 Les Paul Custom which became his signature instrument and his favourite guitar for the next decade. Humble Pie was playing a run of shows at the Fillmore West in San Francisco in early December 1970, and during the first show Frampton was plagued by sound problems with his then-current guitar, a semi-acoustic Gibson 335, which was prone to unwanted feedback at higher volumes. After the show he was approached by fan and musician Mark Mariana, who loaned him a modified 1954 Gibson Les Paul, and by the end of the second show Frampton had become so enamoured of the guitar that he offered to buy it on the spot, but Mariana refused payment. Frampton played it almost exclusively for the next ten years. It was featured on the cover of Frampton Comes Alive and was thought to have been destroyed in 1980 when a plane carrying Frampton's stage equipment crashed in Venezuela during a South American tour, killing the crew, but with the guitar in fact surviving the accident with some minor damage. It was eventually returned to Frampton in 2011.
On 9 July 1971, Humble Pie opened for Grand Funk Railroad at their historical Shea Stadium concert, an event that broke the Beatles record for fastest selling stadium concert, to that date. Also in 1971 Humble Pie released their most successful record to date, Rock On, as well as a live album recorded at the Fillmore East in New York entitled Performance Rockin' the Fillmore. The live album reached No. 21 on the US Billboard 200 and was certified gold by the RIAA. "I Don't Need No Doctor" was a FM radio hit in the US peaking at No. 73 on the Billboard Hot 100, propelling the album up the charts. But Frampton left the band by the time the album was released and went on to enjoy success as a solo artist.

1972–1975: Clem Clempson, The Blackberries and Further Success
Frampton was replaced by Clem Clempson and Humble Pie moved towards a harder sound emphasising Marriott's blues and soul roots. Their first record with Clempson, Smokin', was released in 1972, along with two singles "Hot 'n' Nasty" and "30 Days in the Hole" (the latter of which became one of their best-known efforts). It was the band's most commercially successful record, and reached No. 6 on the US charts, helped by a busy touring schedule. After the success of Smokin' the band's record label A&M released Humble Pie's first two Immediate albums in one double album, as Lost and Found.
Looking for a more authentic R&B sound, Marriott hired three female backing vocalists, The Blackberries. The trio consisted of Venetta Fields, Clydie King and Sherlie Matthews who was later replaced by Billie Barnum. They had performed with Ike and Tina Turner as The Ikettes and with Ray Charles as The Raelettes. This new line-up included Sidney George on saxophone for the recording of Eat It, a double album released in 1973 made up of Marriott originals (some acoustic), R&B numbers, and a Humble Pie concert recorded in Glasgow. The album peaked at No. 13 in the US charts. Thunderbox was released in 1974, and Street Rats a year later. In 1975, Humble Pie conducted their Goodbye Pie Tour before disbanding.

From: https://www.ronnielane.com/steve-marriott-and-humble-pie.html

Gaate - Sjaa Attende

 #Gaate #folk rock #folk metal #progressive rock #electronica #progressive metal #Norwegian

Hailing from Trondheim, Norway, Gåte ("riddle" in Norwegian) blended traditional folk melodies from their native country with powerful, fuzzed-up hard rock and electronica. The band was formed in 1999 by two siblings with a strong musical training, singer Gunnhild Sundli and her brother Sveinung. Gunnhild's distinctive vocals, together with Sveinung's playing of the traditional Hardanger fiddle, successfully bridged the gap between Norwegian folk music and harder-edged rock sounds. Many of their songs were based on lyrics by contemporary poet Astrid Krog Halse and folk musician Knut Buen, while others were modern interpretations of traditional melodies. After their first, independent EP in 2000, Gåte were signed by Warner Music Norway, and in early 2002 released the commercially as well as critically successful "Gåte EP". By that time the two Sundli siblings had recruited the band's other members: Magnus Robot Bormark (guitars, synths), Martin Viktor Langlie (drums, percussion) and Gjermund Landro (bass, vocals). Their debut album, "Jygri", also released in 2002, reached platinum status in Norway, as well as winning Spellemanprisen, the local equivalent of a Grammy Award. Its follow-up, "Iselilja", came out in the autumn of 2004. After the release of "Iselilja", Langlie quit the band, and was replaced by Kenneth Kapstad. There were plans of launching the band in Europe, and they even played a few concerts in Germany in the summer of 2005, but by autumn the same year Gunnhild Sundli felt exhausted and needed a break, and the band went on an indefinite hiatus. In 2006 a live album, simply titled "Liva", and featuring some of the band's most representative songs, was released on CD and DVD. On October 24, 2009, the band made a comeback at the cultural festival UKA in Trondheim. What was supposed to be a one-off, led to a small summer tour (5 concerts) in 2010, culminating with a performance on the roof of the Oslo Opera House on August 20, which marked the end of the band. That end would prove to be only preliminary though, as the Sundli siblings suprisingly resurrected the band, with new members, and released a short EP, "Attersyn", in 2017, with more new music and touring to come in 2018.  From: https://www.progarchives.com/artist.asp?id=4263

BeauSoleil - Kolinda

 #BeauSoleil #Michael Doucet #Zydeco #Cajun music #traditional #world music #folk

The formation of BeauSoleil, one of the best known and most highly respected Cajun bands in the world, is due to fiddler Michael Doucet's desire to keep the unique southern Louisiana culture and music from extinction. But while BeauSoleil originated to help preserve his Cajun musical heritage, over the years it has also been known for its innovation. They are continually adding spice from other musical genres including jazz and Caribbean. In this way, BeauSoleil keeps the music vital and contemporary.
Doucet was born and raised in Cajun country surrounded by the old French songs that comprise the basis of the music. But from the time of his birth to his adulthood in the 1960s, Cajun culture began to disappear. Young Doucet, thinking Cajun music antiquated and passé, began his musical career playing rock with New Orleans influence. He began getting into folk-rock towards the end of the '60s and even tried singing a few of his numbers in French. It was a song from the British folk group Fairport Convention and their song, "Cajun Woman," that re-sparked his interest in his native music. He went to France and England in 1973 just before he was to enter grad school in the U.S. He ended up staying many years studying with Scottish fiddle great Barry Dransfield, who eventually introduced him to his idol Richard Thompson. Later, Doucet credited Thompson for influencing his own compositions. The young fiddler's stay in France also had a profound influence. There he saw that the roots of Cajun were still very much alive. The old songs were still sung, and he heard their centuries-old influence in newer folk songs. It made him realize how modern Cajun music was in comparison. In the mid-'70s, Doucet joined Coteau, an improvisational folk-music based French group that was known as the Cajun equivalent to the Grateful Dead. After a time with them, he returned to the U.S., determined to immerse himself in Cajun musical history. A grant from the National Endowment for the Arts supported him as he located the nearly forgotten early composers and performers of Cajun music.
Armed with many traditional Cajun songs, Doucet formed BeauSoleil with some of the finest Cajun musicians, Dennis McGee, Dewey and Will Balfa, Varise Connor, Canray Fontenot, and Bessyl Duhon. Their band name literally means "good sun" and is a reference to a fertile region in Nova Scotia. In the 17th century, French speaking Acadians lived in the Canadian province until conflicts with the French and British forced them to migrate down to Louisiana where they became called Cajuns. BeauSoleil cut its first record in 1976 and released it only in France. They made their American debut the following year with The Spirit of Cajun Music. It was an eclectic work illustrating the many musical styles from which Cajun music is derived. Since 1985, the band has been nominated for (and won) numerous Grammys. They have played on movie soundtracks such as The Big Easy, Passion Fish, and Belizaire the Cajun. They have played at jazz and folk festivals around the world and have also appeared on numerous television shows ranging from CNN's Showbiz Today to Austin City Limits to Late Night with Conan O'Brien.  From: https://www.allmusic.com/artist/beausoleil-mn0000161612#biography

Betty Davis - They Say I'm Different

 #Betty Davis #funk #R&B #soul #funk rock #singer-songwriter #1970s

There is one testimonial about Betty Davis that is universal: She was an artist ahead of her time. From her brief moment in the limelight to her decades of living as a recluse until her death in 2022, Betty Davis was a beautiful enigma. A drop-dead gorgeous model (and one of the first Black models to be featured in Glamour and Seventeen), Betty ran in crowds with Jimi Hendrix and was briefly married to Miles Davis (not to mention she played a large part in his stylistic radicalization). Her demure demeanor in life starkly contrasted with her onstage persona which oozed raw feminist liberation, a truly original punk-funk provocateur in her silver go-go boots and signature afro. One can hardly imagine the genre-busting, culture-crossing, musical magic of Janelle Monáe, OutKast, Prince, Erykah Badu, Rick James, The Roots, or Madonna without the influence of R&B pioneer Betty Davis. Rappers from Ice Cube to Talib Kweli to Ludacris have rhymed over her intensely strong but sensual music. Yet somehow, Ms. Davis’s unique story, still widely unknown, is unlike any other in popular music.
Betty wrote the song “Uptown” for the Chambers Brothers before marrying Miles Davis in the late 60s, influencing him with psychedelic rock and introducing him to Jimi Hendrix — personally inspiring the classic album Bitches Brew. But her songwriting ability was way ahead of its time, as well. Betty not only wrote every song she ever recorded and produced every album after her first but also penned the tunes that got The Commodores signed to Motown. The Detroit label soon came calling, pitching a Motown songwriting deal which Betty turned down. Motown wanted to own everything, but that didn't fly with Betty and her DIY ethos. Marc Bolan of T. Rex urged the creative dynamo to start writing for herself. She would eventually say no to Eric Clapton as her album producer, seeing him as too banal.
In 1973, Davis would finally kick off her cosmic career with an amazingly progressive hard funk, sweet soul, self-titled debut. Betty Davis showcased her fiercely unique talent with such gems as “If I’m In Luck I Might Get Picked Up” and “Game Is My Middle Name.” The album was recorded with Sly & The Family Stone’s rhythm section, sharply produced by Sly Stone drummer Greg Errico, and featured backing vocals from Sylvester and The Pointer Sisters. Her 1974 sophomore album They Say I’m Different features a worthy-of-framing futuristic cover challenging David Bowie’s science fiction funk with real rocking soul-fire, kicked off with the savagely sexual “Shoo-B-Doop and Cop Him”. Her follow-up is full of classic cuts like “Don’t Call Her No Tramp” and the hilarious, hard, deep funk of “He Was A Big Freak.” Betty Davis was riding high in the 70s. A new record label, a series of high-profile relationships, and intensely sexualized live performances made her a rising star. It seemed like everything was aligned to take the music world by storm. So Betty and band got back into the studio where she would act as writer, producer, and performer, creating her definitive release–Nasty Gal. Her entire catalog has now been lovingly remastered from the original tapes by Light in the Attic to sound as ferocious and revolutionary as they did when they first sprung on an unsuspecting world in the early 70s.  From: https://lightintheattic.net/collections/betty-davis

Spooky Tooth - Musikladen 1973

 Part 1

Part 2

#Spooky Tooth #Gary Wright #Mike Harrison #Mick Jones #hard rock #blues rock #psychedelic rock #progressive rock #classic rock #British R&B #1960s #1970s #live music video

Spooky Tooth were an incredibly proficient gaggle of musicians whose individual talents were often greater than the sum of the band — when they were good, they were brilliant, but when they were okay, well they were just okay. The original line-up included two powerful keyboard-playing lead singers Gary Wright and Mike Harrison, a brilliant guitarist in Luther Grosvenor (who became equally famous as Ariel Bender with Mott the Hoople), bassist Greg Ridley (who was a founding member of Humble Pie with The Small Faces’ Steve Marriott) and drummer Mike Kellie (a future member of The Only Ones). Later, the line-up included Mick Jones who (of course) went onto world domination with Foreigner — yeah, I know, but somebody had to do it. 
Originally tinged with psychedelia and early prog rock, Spooky Tooth’s musical focus was shaped by the songwriting talent of Gary Wright over the first two albums — It’s All About (1968) and Spooky Two (1969). But this nascent potential was literally destroyed by the strange collaboration with electronic wizard Pierre Henry for their third album Ceremony (1969), which Wright claims ended the band’s career: “Then we did a project that wasn’t our album. It was with this French electronic music composer named Pierre Henry. We just told the label, “You know this is his album, not our album. We’ll play on it just like musicians.” And then when the album was finished, they said, ‘Oh no no — it’s great. We’re gonna release this as your next album.’ We said, ‘You can’t do that. It doesn’t have anything to do with the direction of Spooky Two and it will ruin our career.’ And that’s exactly what happened.” Devastated, Wright temporarily quit, and Spooky Tooth’s next album The Last Puff (1970) - billed as Spooky Tooth featuring Mike Harrison - was a rather mixed bag of covers, though it did contain the greatest ever Beatles cover “I Am The Walrus.” 
Then Grosvenor and Kellie quit, Jones joined and Wright returned to the fold penning nearly all of the songs for their bizarrely titled fifth album You Broke My Heart So…I Busted Your Jaw (1973).  Next came Witness, which was Harrison’s last album with the band, before the arrival of the more poppy The Mirror (1974), which was generally well received.  The band split — Jones went onto greater success, while Wright released his million-selling solo album Dream Weaver. Spooky Tooth deserve attention not just because of the quality of their disparate players, but also because of the quality of their early and late music — which can partly be seen in these “lost broadcasts” where Spooky Tooth perform “The Weight” on Beat Club in 1968, followed by “Old As I Was Born,” two versions of “Cotton Growing Man,” “Waiting For The Wind” and two versions of “Moriah” for Musikladen in 1973.  From: https://dangerousminds.net/comments/spooky_tooth_the_lost_broadcasts

Twin Temple - Sex Magick

 

#Twin Temple #garage rock #occult rock #rock & roll #satanic doo-wop #retro-1960s #indie rock #music video

"It's safe to say we've turned even further away from the light, and our souls are as damned as ever." Twin Temple vocalist Alexandra James is explaining her and husband/guitarist Zachary James' steadfast devotion to the devil. Given the hatred the self-proclaimed Satanic doo-wop duo has experienced at the hands of a hard-line Christian community since forming the band in 2016, can you blame them? When detractors first targeted Twin Temple a few years ago, zealots started sending stacks of Bibles to their Los Angeles doorstep — perhaps as a warning, or maybe in the misguided hope of "rescuing" the James' souls from eternal hellfire. Less obtusely, Alexandra explains that death threats routinely started coming their way through email and over social media; she adds that online extremists discussed mobilizing at their concerts, armed. This is all to say that rock & roll is still a dangerous game, at least when you're Twin Temple. "Since we started, we've received a lot of relentless moralizing, attempts to save our souls, religious fervor and backlash — even people questioning our sincerity, as far as if we're really who we say we are [as Satanists]," Alexandra explains of the extreme reactions their music has provoked. "As a kid, growing up seeing my heroes really challenge the status quo, I always thought, That's so cool, these pioneers of rock & roll are laying their lives down on the line for this. When we experienced it, it definitely gave me a whole new perspective."
What's sure is early Twin Temple songs like "Lucifer, My Love" and "I Know How to Hex You" — between their lush, orchestral pop presentations and devilish wordplay — have struck a chord across musical and ideological spectrums, for better or for worse. While clearly playing well for folks that vibe with early '60s R&B and the golden age of rock & roll, Twin Temple's love for the dark arts has also made converts out of heavy-metal fanatics — as well as earned them endorsements from famous appreciators of the occult, including Glenn Danzig and Ghost. On the other side of things, haters are literally looking to hurt the band over their beliefs. While some would shrink in the face of such violent, virulent adversity, Christian condemnation has only strengthened Twin Temple's resolve. "We just wanted to make the most brutally blasphemous record that we could," Alexandra says in relation to the group's scintillating, and obviously sacrilegious, sophomore full-length, God Is Dead. "We definitely wanted to up the blasphemy, and give some of the best black-metal records a run for the money, in terms of the themes."
True to their word, God Is Dead doubles down on Twin Temple's established anti-Christian aesthetic. Its album cover finds the couple locking eyes like lovers do — blood dripping out their mouths — as they hover over a burning church. Above some of the sweetest throwback soul sounds imaginable, Alexandra sings of torching scripture ("Burn Your Bible"), going down on demons ("Let's Have a Satanic Orgy") and just generally being "the baddest witch on the block" ("Spellbreaker"); while God Is Dead's title track is likely the most joyous ode to deicide you'll hear this year. That's the thing with Twin Temple: They're fun as hell. Despite the hate they've faced, they're still reveling in their love of Lucifer, and each other. Alexandra notes the band wanted God Is Dead to take a stronger romantic tack than 2019's Twin Temple (Bring You Their Signature Sound… Satanic Doo-Wop). That's clearly the case with "Two Sinners," a cursed bop about happily heading straight to hell with your betrothed. "Doesn't everyone want someone who makes them more depraved than they were before," Alexandra poses, rhetorically. "I think it's really romantic to break holy laws with someone, or to be nailed to a single cross. Like, I want to be buried in the same grave as Zach. So, I was just writing a love song about that." Both Zachary and Alexandra spent time in the California punk scene before linking up, but they're scant on the details of how they met — at least the 21st century incarnations of themselves. Whether playing up the camp or protecting themselves post-doxxing, they do suggest an introduction was made several past lives ago, all the way back in 1666. As if part of a finely honed vaudeville routine, Alexandra starts up that she was "burned on the cross" next to Zachary. "I was a witchfinder, actually," the guitarist clarifies, as Alexandra shoots back: "I thought you were the woman being burned next to me!"
This kind of gallows humor goes a long way to understanding Twin Temple. Sonically, their sound reveals a great reverence for the trailblazers of pop and rock & roll, Alexandra's brimstone-smoky vibrato reverberating against a Wall of Sound-style aesthetic. The band's lively, blood-spilling, ritual dagger-wielding stage show harkens back to the days of Fifties shock-rock pioneer Screamin' Jay Hawkins. Naturally, it's made them thick as thieves with the horns-raising metal community — leading to tours with Ghost, Danzig and others. It's all part of the same rock & roll continuum, Zachary argues, with Twin Temple perhaps acting as a bridge between the subversive-ness of Little Richard and extreme-metal vanguards like recent tourmates Behemoth — whose vocalist, Adam Nergal Darski, is also no stranger to offending the church. "We didn't make our music for anyone other than ourselves, from day one, and we continue to do that," Zachary says. "It just happens that, philosophically, the blasphemy resonates with a lot of metal fans. And obviously the visuals resonate because we're all lovers of horror." The culture jam continues with God Is Dead, a release that includes the Latin-grooved "Let's Have a Satanic Orgy," a song the band had also recorded in Spanish as "Tengamos la Orgía Satánica." Both versions report on a sex party taking place at the Witches' Sabbath, full-moon revelers grinding it out near a "magick circle." Rhythmically, it's a standout number in the Twin Temple catalog; playfully, it caps with a chant of "666," rather than a traditional "cha cha cha." God Is Dead's tour cycle will find the James' debuting new stage attire inspired by the song: baby pink finery embroidered with carnal scenes of demons and succubi getting it on.
Like the single, Alexandra says the stage wear was inspired by "some of the better orgies we've been to in recent memory" — while also paying homage to country great Hank Williams' ornate nudie suits, and the pastel color palette of Hollywood starlet Jayne Mansfield's Pink Palace mansion. But before all that, Twin Temple tell Revolver they have to take care of some business back at home. While wrapping up the call, Alexandra reports that the rest of their afternoon will include blood sacrifices and an exorcising session. "There's a grave I meant to tell you about that looks real ripe for digging," she says to Zachary. Without missing a beat, her partner in holy crime deadpans of the day's proposed desecration, "Just the usual."  From: https://www.revolvermag.com/music/twin-temple-satanic-doo-wop-duo-face-bible-bashers-most-blasphemous-album-yet

Gentle Giant - On Reflection

 

#Gentle Giant #progressive rock #British prog #eclectic prog #classic prog #hard rock #experimental rock #jazz rock #neoclassical #medieval #1970s #animated music video

Free Hand was Gentle Giant's seventh studio album and first for new label Chrysalis Records. It was also their highest charting album in the States. It’s a strange prospect to promote an album 46 years after it was recorded. “I don’t think any of us were thinking back then that any of this would happen now with us in our 70s… it is a bit odd, really,” says Gentle Giant’s Kerry Minnear (keyboards, mallet percussion, vocals and a multitude of other instruments) in his soft, Dorset burr. Derek Shulman (lead vocals, main lyricist, woodwind) adds: “Honestly, I’m enjoying talking about it, because when the band finished… it could have been grief, but I just didn’t want to go back and revisit [Gentle Giant]. But now it’s a pleasure. There was no expectation that this was going to be preserved.” “That’s very true,” says Minnear. “I think the multitracks only survived because Gary [Green – guitar and vocals] stepped in and then dumped them on me when he moved to the USA. They’d been up in my loft for years, until interest started to bubble and they’ve served us really well.”
In many ways, the creation of Free Hand in the spring of ’75 was an artistic venting at the relief the band felt having finally escaped from a troubled professional relationship with the WWA record label and from equally disheartening management obligations. They were primed and ready.  “We were at a pretty good high, we’d established the band and were doing comparatively good business in Europe and North America. I think we were quite mature as a band and recording Free Hand proved a happy experience,” says Derek. Ray Shulman (bass, strings, vocals) expands, “As bands develop they tend to splinter and move apart, and I think that it was the last album we made where all of us were together in Derek and my home town of Portsmouth to write and rehearse.” “And we weren’t in London,” Derek emphasises, “we were in Portsmouth of all places, so that was us cocooned on the south coast! And Gary and poor Kerry were sequestered to leave their own homes and join us.” “That’s alright,” says Minnear with a laugh, “I got a wife out of it!”
Reportedly, the whole writing and recording process for Free Hand took about seven weeks – “I don’t think we ever spent longer than four weeks doing the actual recording,” recalls Ray. “In fact, [1973 album] In A Glass House took about 12 days from start to finish,” adds Derek, “We worked our fingers to the bone to get what we wanted when we recorded. We didn’t like to drag things out and jam all day – that would have been a terrific waste of time.” Ray agrees, “We were very structured in what we did.” The focus was very much on Ray and Kerry to deliver the music. “Although Kerry and I had collaborated on earlier albums, by the time we recorded Free Hand we were working on our songs independently initially. I’d go to Kerry with my backing tracks for help with top lines and to Derek for the lyrics. Kerry was a bit more self-contained, he’d get a little bit further on before looking at lyrics with Derek. I used to start the Revox and just play. Then, listening back, if phrases caught my ear, I’d develop them,” explains Ray. Derek elucidates his role: “Lyrically, it was partly abstract, but as the album title suggests, it was about getting out of the record deals and ugly contractual obligations and I think we felt free and at ease. Free Hand was much more personal than our previous album, The Power And The Glory, which was a statement on world affairs and how power corrupts, and the whole Nixon/Watergate thing. Free Hand looked at things that were personal to the band and what was going on immediately around us.”
As far as musical influences are concerned, the group were rarely tuned in to the sounds of their fellow proggers. “We never really listened to any of our contemporaries, not that I recall. For me it would be more like James Brown or things like that!” says Ray. “I listened to Charlie Parker. We listened to a lot of modern jazz, the American band Spirit, and Frank Zappa – Zappa was an influence, I have to say. Hot Rats was one of my favourite albums of that time,” Derek recalls. “We had such eclectic tastes and weren’t really interested in other bands labelled the same as us, although not for any particular reason,” says Ray. “Ray was classically trained on the violin, but we were both in pop bands in the late 60s,” says Derek. “R&B and soul were major factors in our upbringing and we loved that music, and Kerry was classically trained and considered Tchaikovsky a sort of mentor. Whatever was good we liked – ABBA or whatever – I don’t think we shut anything out.” “Those diverse backgrounds were also part of our secret,” reflects Ray, “Gary would play these kind of progressive, jazzy lines with a blues inflection, which made it quite unique, and the combination of all of us perhaps shouldn’t have worked but did.”
Displaying maybe some of Gentle Giant’s trademark precision and attention to detail, Ray Shulman isn’t about to give their 1975 album a completely uncritical ear. “Funnily enough, on Free Hand, some of it sounds a bit under-rehearsed to me. The next album, Interview, is a lot tighter playing wise. There are some loose bits on Free Hand, which kind of annoy me…” He won’t be drawn however on exactly what he might want to change. “All of it!” he exclaims initially, much to his compatriots’ amusement. “No, there are just some bits I hear now and go, ‘Hmm.’ It’s a great album, it’s just parts we could have done differently… and if I’d realised I would have commented at the time, but we didn’t have the time!” Minnear also recalls a missed opportunity, “One of my laments is the fact that the track Free Hand had a different ending live that Ray wrote – it was a much better ending than what I wrote on the album. Live Free Hand came over as a much more killer track when it went into this sort of interesting French waltz.” Derek, however, is unperturbed about any perceived weaknesses: “I’d rather do an Édith Piaf: ‘I regret nothing’ –  it was what it was,” he affirms. He is clear about something he particularly likes, though: “I think the beginning of Just The Same, with the finger snaps and the counterpoint piano and other instrumentation, that’s really clever. It’s pretty hard to hear where the downbeat is. Having dealt with many other bands [Shulman has worked in various record label executive roles over the last 30 years or so], there aren’t many who’d have started a song like that.”
Conversation moves over to Steven Wilson’s role in remixing and preparing the Dolby Atmos and 5.1 surround sound versions. It’s been a positive working relationship since 2014’s re-release of The Power And The Glory, as Ray explains: “He originally contacted me through my involvement with DVD and Blu-ray authoring, and asked if we still had the original tapes for In A Glass House, because that was the one he could really see sounding better. Unfortunately, I had to tell him that they had gone forever. On some albums, like with some of the Octopus mixes, he said that he really couldn’t make them sound much better than the master we had, because he’s enough of a fan and technocrat that he knows what’s achievable. He’s a fan and wanted to remix stuff and we were like, ‘Well, yeah, okay.’ We had talked about getting some 5.1 mixes previously but Kerry and I felt that we didn’t have the experience or equipment, so he came along at absolutely the right time. I think we’re probably among the least fussy of the artists he’s worked with. Other projects give him explicit notes after every mix and he’s on to version five or more before they master. What he brings to it and what his ears suggest really works and we’re always really chuffed by what he does. He lightens everything up and there’s more space around everything – I don’t know if that’s a technical feature or whether it’s just his ears… I think probably it’s just his ears. I don’t think we’re ever done more than two revisions, have we, Kerry?” “No, it’s just been one or two places where it would be nice to hear some specific things,” agrees Minnear, “but usually what he brings out is very sensitive to what we were doing. You just have to mention something and he’s quick to see what you mean and he gets it.” Ray chips in. “Yeah, tiny bits really, nothing major.” “He’s really nice to work with as well,” offers Minnear. For Gentle Giant and Wilson fans alike, Derek has some additional breaking news and a heartfelt plea. “Ray has been working with Steven on two other albums, which will be released in the next few months: The Missing Piece and Interview. Hopefully, people will like the Free Hand remix enough to generate further interest. I really wish we could get hold of In A Glass House because it was a milestone for the band – I would love Steven to work on that, it’s a really interesting album. No one seems to know where the multitracks went. Could Prog put out an APB for it, because we would really love to find it? The best thing we could ever do would be to remix it and make it sound like it should have sounded, because it was done under such bizarre circumstances that it really deserves it.” “Possibly check in a skip outside WWA’s offices in Mayfair first!” quips Ray. Alongside the Atmos and 5.1 versions there’s also a Blu-ray included with Free Hand with specially created visuals accompanying each track created by Derek’s son, Noah.
Derek shares some final thoughts; “Everyone’s done their best possible work on this and it shows. Our music has really stood up and more and more young musicians and fans have caught on to what we were doing 40-45 years ago. We’re not Led Zeppelin, we’re not Pink Floyd – for that to have happened is very heartening. To know that what we did has some legacy to it. What we did was authentic, we weren’t following anyone, and the fact that the audience has become much, much larger is the most bizarre thing – kids are listening to it and trying to play it – something for all of us to be proud of.”  From: https://www.loudersound.com/features/on-reflection-gentle-giant-and-the-making-of-free-hand

Rilo Kiley - The Moneymaker

 

#Rilo Kiley #Jenny Lewis #indie rock #alt-pop #folk rock #alternative rock #music video

It's the prerogative and privilege of any pop act to change direction. It's one of the things that makes pop music so exciting. But change always carries a degree of risk, and in the case of Rilo Kiley's fourth album Under the Blacklight, it manifests a wonderful sense of irony: Under the Blacklight is Rilo Kiley's riskiest album because it's their album that takes the least risks. Finding the band's music polished to an almost blinding sheen, Blacklight is not a commercial album so much as Rilo Kiley's conception (or misconception) of what a commercial album is. It's their "Project Mersh", an alternate-universe sell-out move. But beneath that surface - and Under the Blacklight is at first listen almost overwhelmingly surface - Rilo Kiley must know they're full of shit. Either they're utterly serious about their flirtation with the mainstream or they're taking the piss with a wink. In both cases, the songs suffer a smothering slow death by context. At the same time, the fun - or maybe "fun" - disc stresses how humorless and full of shit Rilo Kiley's former indie brethren remain, scared stiff of the prospect of unabashed pop in the true please-the-masses sense. But it's still an audacious, fascinating exploration of banality, almost to a patronizing point. Perhaps it's no coincidence that the big, straight down the middle-sounding first single is called "The Moneymaker".
From note one, the album's musical allusions and the references come fast and furious, and are often strikingly specific. The mock swagger of "Moneymaker", for instance, sounds like Heart doing Foreigner's "Juke Box Hero", and the rest of the disc revels in similar oddball but specific collisions. The title track sounds like Aimee Mann writing a song for Mandy Moore. "Dejalo" is Rilo Kiley's take on Miami Sound Machine. "Dreamworld" is *Mirage-*era Fleetwood Mac. "Smoke Detector" is Blondie by way of the Beatles. "15" does blue-eyed soul like Dusty Springfield. And so on. The saving grace for something so shallow is, as usual, Jenny Lewis, a strikingly direct singer and an even better lyricist. Especially following the verbose More Adventurous, she's almost ruthlessly efficient with her words here, making the most of a few choice lines. "Smoke Detector" demonstrates nearly as many derivations and variations in meaning of the word "smoke" as there are of the word "fuck," including "to fuck." "I took a man back to my room," she coos. "I was smoking him in bed/ Yeah, I was smoking in bed." In "Close Call" Lewis wryly observes "funny thing about money for sex/ You might get rich but you'll die by it," while the title track features the withering pun of an aphorism "even dead men lie in their coffins." "15" tracks the seduction of a wounded and vulnerable young woman, ripe like a peach and "down for almost anything." Many of Lewis's other character-study lyrics plum the sexual, too, not like a cop-out coy pop princess (even though someone like, say, Hilary Duff could do a fine job with the obvious cell phone metaphor of "Breakin' Up") but in a grown up sort of way. Or at least a distorted, corrupted, grown-up-in-L.A. sort of way.
Ah, L.A., where there's a thrift shop on every corner, the breakfast spots bustle well into the night, the lines at clubland bathroom stalls snake to early 1980s lengths, acts get signed at karaoke bars, and the plastic surgeons know just the thing to do with all those rough edges. Forget that Rilo Kiley's songs namedrop Brighton, New York, and Laredo: Under the Blacklight adds up to the familiar headline "California Band Makes California Album." Were all the AOR indulgences at least tied together into a concept they might have been more easily forgiven. And were any of those lyrics a little more pointed and less generalized, like they were in the anomalously galvanizing anti-Bush protest "It's a Hit", they'd add up to more than just a 40-minute short story collection on tape (with incidental music). For the relative few who really, really care, debates may rage over whether Under the Blacklight marks some sort of progress, though what's just as likely is that Rilo Kiley's earlier output was artificially regressive in a bid for some sort of cred. But leave that stuff to the conspiracy theorists. To be fair, most everyone would be well served giving in and enjoying Rilo Kiley's pop for pop's sake, smart, dumb and especially smug in equal measure. Song by song it goes down awfully easy, but be warned. The band sure cleans up well, but there's a fair amount of guilty washing and hand-scrubbing to be done afterwards.  From: https://pitchfork.com/reviews/albums/10555-under-the-blacklight/

Diane Coffee - Soon To Be, Won't To Be

 

#Diane Coffee #Shaun Fleming #ex-Foxygen #retro-1960s #retro-1970s #art rock #pop rock #psychedelic rock #glam rock #animated music video

A ’60s-ish rock-and-roll experience that recalls Phil Spector and doo-wop and leisure suits and even a slew of one-hit-wonder bands from back in the day are somehow updated and given present-day indie-rock treatment in this band that is named after a fictional character. No, I don’t think that Diane Coffee is front man Shaun Fleming’s alter ego, even though he crowds the issue a bit by wearing eye shadow and presenting in a distinctly feminine voice. Adding confusion to the issue is the band’s Wiki page — it states that “Diane Coffee is Shaun Fleming...,” and later, NPR likened Mr. Fleming to both David Bowie and Mick Jagger. Yes, Fleming’s a true Motown-glam show-stopper in that respect.
Diane Coffee’s leader and chief songwriter got his start in showbiz as a child actor by voicing characters in Disney cartoons. Later, he got busy with the drums and joined the band Foxygen, a group that started during high school in the L.A. suburb Fleming grew up in. The Diane Coffee thing came about after he moved to New York. There, he hunkered down with a guitar and wrote songs that would see the light of day via a DIY recording and subsequent release titled My Friend Fish. The pop-music critics at the internet music magazine Pitchfork resonated with the new music Fleming made; they, too, made subtle jokes about the band name, but they posted releases of Coffee’s singles and later gave Diane Coffee a performance slot in their own music festival.
Fleming got tired of New York, lives in Indiana now. He claims the band name is a hybridization combining the singer Diana Ross with a song titled “Mr. Coffee.” He once told a reporter to pick any name — just make good music. Which, at least on its face, appears to be what Fleming is doing.  From: https://www.sandiegoreader.com/news/2016/feb/24/of-note-man-called-diane-coffee/

 

PJ Harvey - Man-Size

 

#PJ Harvey #Polly Jean Harvey #alternative rock #art rock #indie rock #hard rock #punk blues #folk rock #avant-rock #lo-fi #singer-songwriter #1990s #music video

PJ Harvey, the acclaimed British musician, has built her career on thought-provoking and emotionally charged songs. Released in 1993 as part of her album “Rid of Me,” the track “Man-Size” stands out for its raw intensity and powerful lyrical content. This essay aims to delve into the meaning behind “Man-Size,” deciphering its themes, metaphors, and artistic nuances.

1. Unveiling the Lyrics and Overall Message
“Man-Size” presents itself as an exploration of gender roles and expectations, challenging societal norms and drawing attention to women’s struggles for autonomy and identity. Harvey’s lyrics navigate the complexities of modern femininity and the constant pressure to conform. The song tackles themes such as objectification, power dynamics, and the emotional toll of societal demands.

2. Dissecting the Symbolism
Harvey’s lyrics often carry symbolic elements, adding layers of meaning to her songs. In “Man-Size,” the repeated mention of “man-size” can be seen as a metaphor for both physical and metaphorical strength. It emphasizes the societal expectation for women to fit into a predetermined mold of masculinity and highlights the pressure to conform to masculine traits to gain recognition and respect.

3. Analyzing the Chorus
The chorus of “Man-Size” is particularly gripping, with Harvey passionately proclaiming, “I’m coming up man-size / I’ll rip the whole thing down.” This fiercely defiant statement signifies a resolve to break free from societal constraints and embrace one’s own identity without compromise. It resonates powerfully, echoing the struggles faced by individuals attempting to defy gender norms.

4. The Role of Raw Emotion
PJ Harvey is known for her emotionally charged performances and vulnerability in her music. In “Man-Size,” her raw vocals and intense delivery evoke a sense of urgency, amplifying the song’s themes. By allowing her emotions to shine through, Harvey emotionally connects with her audience, enhancing the impact of her message.

5. Socio-Political Commentary
Throughout her career, PJ Harvey has been highly regarded for incorporating socio-political commentary into her songs. “Man-Size” is no exception, as it addresses the feminist movement and stirs dialogue about the challenges women face in a patriarchal society. The song serves as a rallying cry for women struggling to find their place and assert their independence.

6. The Music’s Impact on the Message
The musical arrangement in “Man-Size” adds depth and intensity to the song’s meaning. The heavy guitar riffs and distorted soundscapes reflect the frustration and anger woven into the lyrics. This sonic backdrop serves as a driving force, mirroring the internal struggles addressed in the song and further amplifying its impact on the listener.

7. Historical Context
Considered within the context of its release, “Man-Size” emerged during the grunge and alternative music era of the early 1990s. It was a time of cultural exploration and challenging norms, making it the perfect stage for PJ Harvey’s provocative and thought-provoking music. The song’s themes resonated strongly with the evolving feminist movement and contributed to ongoing discussions surrounding gender equality.

8. Interpretations and Personal Experiences
As with any piece of art, the interpretation of “Man-Size” may vary from person to person. Listeners often project their personal experiences onto the lyrics, finding solace or inspiration within them. The song’s powerful themes can speak to a wide range of individuals, evoking conversations about gender roles and society’s expectations.

9. Critical Reception and Impact
Upon its release, “Man-Size” received critical acclaim for its boldness and socio-political commentary. Rolling Stone magazine hailed PJ Harvey’s work, stating, “Harvey’s fierce voice is fearlessness itself, her wrenching, instigatory rock & roll scrapes the soul to its core.” The song’s impact extends beyond its initial release, as it remains relevant and resonant, inspiring artists and listeners alike.

10. The Significance in PJ Harvey’s Discography
Within PJ Harvey’s extensive discography, “Man-Size” holds a significant place. It represents her dedication to addressing important societal issues through her music and showcases her growth as an artist. The song’s thematic complexity solidifies Harvey’s reputation as a thoughtful and evocative songwriter, furthering her artistic legacy.

11. Cover Versions and Collaborations
Over the years, “Man-Size” has been covered by various artists, showcasing its enduring relevance and impact within the music industry. The song’s powerful message has inspired collaborations as well, amplifying its reach and demonstrating its ability to transcend time and genre boundaries.

12. Global Impact and Social Awareness
The lasting significance of “Man-Size” lies in its ability to provoke conversations about gender roles and societal expectations on a global scale. Harvey’s fearless approach has contributed to raising social awareness, enabling individuals to critically examine their own perspectives and challenge the prevailing gender narratives.

From: https://oldtimemusic.com/the-meaning-behind-the-song-man-size-by-pj-harvey/

Magick Brother & Mystic Sister - Echoes from the Clouds

 

#Magick Brother & Mystic Sister #psychedelic rock #space rock #psychedelic folk rock #progressive rock #retro-1960s #retro-1970s #Spanish

What’s the concept behind the formation of Magic Brother & Mystic Sister?

Xavier Sandoval: I feel we make music for a utopian lifestyle, perhaps the one we would like to have and although we try, reality and present is what it is. For this album we gathered four musicians with no other purpose than to improvise and play as freely as possible. Personally, I think music must contain something magical and evoke images, sensations, emotions. Trying to capture the atmospheres we imagine as best as possible and to tune in with that inspiration, is to use themes related to magic, or the world of dreams.

How would you describe your sound?

It’s a peculiar sound due to the type of formation we have; bass, keyboard, flute and drums, only with guitars recorded later. Our sound is based mostly on the use of the mellotron and flute, but also the patterns of bass and drums and the dreamy voices. Perhaps this combination creates our sonority? In some themes, the synthesizer, piano or guitar arrangements have shaped each song providing a more cosmic sound in some songs, and more jazz or folk in others.

Would you like to talk a bit about your background?

When I was a child my parents listened to flamenco, and on long car trips they always listened to cassettes of Elvis Presley, Eddie Cochran, Chuck Berry et cetera. I knew them by heart and I loved them. I’m self-taught. I started playing in high school, where I liked Led Zeppelin and Black Sabbath and so I started playing bass with a band of pupils older than me, experimenting with psychedelic rock, playing cover-versions of Hendrix, Cream, Steppenwolf et cetera. Then like everyone else we went through various groups, whether they were garage, pop, rock or psychedelia, until the era of techno and electronic music arrived, and I dedicated myself to studying and experimenting with ambient, cosmic music, krautrock, et cetera. I then spent a long spell collaborating in a music project for yoga and meditation playing the sitar. In the end, we make music whenever possible for each moment in life has its soundtrack. Sometimes it depends on the circumstances and your environment, and in our case it’s always from the underground and against the current.

Are any of you involved in any other bands or do you have any active side-projects going on at this point?

Nowadays there are a lot of musicians who have several projects at the same time and perhaps it’s quite common, but in my case, I do not believe too much in that. Life goes very fast; I have little time and I must make it compatible with my work. For me right now, it is difficult to indulge in multiple projects, and I believe in this one, so Eva and I are focused on it. I really admire other groups that make very interesting music and it would be great to collaborate with them, but it is difficult, who knows maybe in the future. Although I believe that MB & MS could be an “open project” for musicians who want to collaborate, it is a matter of connecting, creativity and energy. The doors will always be open.

Can you share some further details how your latest album was recorded?

The album was conceived by taking music from suggestive images, like an imaginary soundtrack we wanted to convey a cinematic and mysterious atmosphere. Although it’s a long story, each song has its moment, its place and represents something. It was a long process and some songs were left off the record. The album was recorded in our home studio, Cosmik Lodge, but some aspects were recorded in Sol de Sants Studio where Marc was working – utilising a mix of new and vintage gear. Normally we record bass, drums and keyboards at the same time, then we add flute, more keyboards, guitars, percussions etc. The first song we recorded was ‘Les Vampires’ where I made a script from which we recorded the different parts. Some songs were recorded on an inspirational night, and in others there were false-starts and took months to complete. We had several bases on which we had worked for a while, and then we would compose the rest. I think the cover by Bruno Penabranca (which we love) conveys that idea of how other sensory perceptions appear from a main image that arise in a creative feminine way.

How do you usually approach music making?

It depends on the song or the epoch. For this album, some songs have been created from the bass lines that we have tested in rehearsals, finding ideas that appear. Luckily some were recorded and in other sessions they were lost in the smoke of experimentation and the ambience. In our case, improvisation has been very important not only to let ourselves go, but also to get to know each other musically and to see which territories were most favourable for the individual – which patterns did we feel comfortable to investigate, deepen, study etc. Some songs are 7/4, 11/4 beats in which we have become used to building melodies. We have been testing different scales. Although in many of the songs the improvisation or the “magic of the moment” has been the starting point, in others many of the important details are calculated and measured and we try to convey that all the sounds, every note has a reason to be there whilst maintaining a criterion and respecting some patterns, be it folk, progressive rock or the style we were approaching.

How pleased were you with the sound of the album?

I think we have achieved a good sound considering the means we have used, and for my part I would continue to change things and improve to infinity, but in the end, we have to say “enough”. The sensation of the listener matters and there comes a time when the musician himself stops being objective in terms of sound. From this aspect the views of many listeners have helped a lot - the comments have been positive in this regard.

What are some future plans?

The current situation has conditioned so much, since we have not been able to present the album as we would have liked, the situation with the live show, of the venues et cetera. So in some way the impulse of social networks has replaced the accepted style of promoting, and we greatly appreciate all the comments that have come to us from many parts of the world. The album sold very quickly, in the midst of this pandemic, so thanks again to those who have supported us and the positive reception that this album has had at such a difficult time. This month [December] the second edition of the album will be available. As it continues to be difficult to think about concerts, we have focused on continuing to compose, so during confinement Eva and I took up an old project that revolves around Tarot cards where we explore other dimensions – shorter songs but with our same psychedelic vision, to put it simply.

Let’s end this interview with some of your favourite albums. Have you found something new lately you would like to recommend to our readers?

Obviously, this is the most difficult question of the interview, haha. There would be countless bands and albums that I would list. I will say that obviously, we have a weakness for the music of the late 60s, Electronic music of the early 70’s, British Psychedelia, Canterbury sound groups, Soundtracks, Folk, Hard Rock, classical music, jazz… In each era I have had many transcendent albums that have marked the moment that I was living and among some that I can cite a group that really opened my mind many moons ago would be especially Popol Vuh, ‘Aguirre’ to choose one of their albums. Another album that marked me was ‘Zodiac’ by Mort Garson. Also Gong’s ‘Angel’s Egg’ and Ananda Shankar’s 1970 release. ‘S.F. Sorrow’ by The Pretty Things, as an initiatory album.

From: https://www.psychedelicbabymag.com/2021/02/magic-brother-mystic-sister-interview.html

Moby Grape - Hoochie

 

#Moby Grape #psychedelic rock #acid rock #folk rock #country rock #blues rock #West coast sound #1960s

In the wake of Skip Spence's mental and physical breakdown, 1969's "'69" was recorded as a quartet featuring singer/rhythm guitarist Peter Lewis, singer/lead guitarist Jerry Miller, drummer Don Stevenson and bassist Bob Mosley. Produced by David Rubinson, the album doesn't get much credit from critics or Grape fans, but to my ears it's quite good. It's even more impressive when you consider the turmoil surviving members found themselves surrounded by. Part of the criticism is understandable in that the set isn't particular cohesive, leaving you with the impression it was cobbled together from earlier sessions and catalog odds and ends. Others aren't going to agree, but I've always found the album's diversity is actually one of the characteristics that makes it so enjoyable. With all four members contributing material, the set bounces between different genres, including country & western, folk-rock, pop and conventional rock. It's done with a sense of professionalism and a laid back charm. There are plenty of highlights with Mosley acquitting himself with particular distinction - check out what may be his prettiest song 'It's a Beautiful Day Today' and the boogie rocker 'Hootchie'. Other standout tunes include 'Ain't That a Shame', the rocking ''Going Nowhere' and the typically bizarre (and disturbing) Spence leftover - 'Seeing'. In fact, the latter selection may be enough for some psych fans to buy this set. If I had to find something to criticize then it would probably have to do with Lewis' growing interest in country, but I have to admit I liked 'Ain't That a Shame' and 'I Am ot Willing'. On tracks like 'If You Can't Learn from My Mistakes' the band reminded me of something out of Mike Nesmith's solo career.  Was it the best Moby Grape studio album? Nah, it doesn't come close to the debut, but I'm proud to own a copy, having done my part to boost its sales to #113 n the Billboard album charts. And as you'd expected by a band seemingly cursed with bad luck, things turned even uglier for the band when Mosley unexpectedly quit the band in order to enlist in the Marines Corps. He last nine months before be given a dishonorable discharge for hitting an officer (not a career enhancing decision).  From: https://rateyourmusic.com/release/album/moby-grape/moby-grape-69/

Love is Colder Than Death - Holy Thursday

#Love Is Colder Than Death #darkwave #neoclassical #world music #ethereal #neo-medieval #1990s

It's hard to believe that Love Is Colder Than Death have been around as long as they have. Chronicling the years 1990 through 2005, "Time" is an expanded, updated version of their previous compilation album, "Auteur". The sleeve is laid out in a gatefold manner and the track listings wisely are divided along the lines of their more electro/classical works from their time on Hyperium Records being concentrated on the first disc and their newer more acoustically classical tracks being on the second disc. Smart move utilizing two tracks from their stunning 1995 maxi single "Spellbound" to bridge the gap. Photos abound of the band throughout the years from their first publicity shot right up to a recent look at the band at work on their new album.
For the first half of the 1990s, this band were in the vanguard of the neo-classical movement which came about for a number of reasons, the primary one being to create something new. Remember that everybody? My my, how times have changed. With their blend of sleek electronics and cathedral-esque vocalizations, LICTD were one of the most enigmatic and popular bands of the darkwave scene. "Mental Traveller", released in 1992 secured their place in the musical world as a darkly engaging outfit with a luminescence that was timeless. "Oxeia" came in 1994 and featured a band in transition, the dancefloor tracks were shoved to the end of the album, with the more inquisitive notions of found sound design coming to the fore.
This act vanished between the years 1995-98. They re-activated with 1999's "Atopos" which was more classical than ever and was devoid of any upbeat tunes whatsoever, due in large part to two new members joining the band. With the release of 2003's "Eclipse", original vocalist Susann Porter re-joined Love Is Colder Than Death and with the aid of the other long-standing member Sven Mertens, it triumphed with world influences and floor politics balanced. A live album, "Inside the Bell" followed shortly after.  From: https://www.releasemagazine.net/Onrecord/orloveiscolderthandeatht.htm

Firewater - Fell Off the Face of the Earth

 

#Firewater #ex-Cop Shoot Cop #gypsy punk #world punk #dark cabaret #alternative rock #eclectic #indie rock

New York-based band Firewater incorporated a global range of musical influences into their highly dynamic sound. A loosely knit ensemble centered around the lead vocals of ex-Cop Shoot Cop bass player Tod A. (born: Tod Ashley), Firewater tied together such influences as Klezmer, Indian wedding music, art-punk, and Tom Waits-style cabaret poetry to create their heady, often quite danceable sound. Coupled with Tod A.'s acerbic, post-apocalyptic, and death-obsessed lyrics, Firewater was a band to be reckoned with almost from the beginning. Shortly after forming in 1995, Firewater released its debut, Get Off the Cross, We Need the Wood for the Fire. Both it and 1998's The Ponzi Scheme featured guitarist Duane Denison of Jesus Lizard, drummer Yuval Gabay of Soul Coughing, and saxophone and accordion player Kurt Hofmann of the Jon Spencer Blues Explosion. The sultry vocals of Elysian Fields' Jennifer Charles also drifted through both albums. Charles returned for 2001's more pop-oriented Psychopharmacology; other contributions came from saxophonist Ori Kaplan and sitar player Oren Bloedow. In 2003, Tod A. and his "wedding band gone wrong" returned with a stripped-down, razor-wire-wrapped effort for Jet Set entitled The Man on the Burning Tightrope. The covers album Songs We Should Have Written appeared early the following year. Tod A. then went on an extended trek through Thailand, India, Pakistan, Turkey ,and Indonesia, which he chronicled on his blog Postcards from the Other Side of the World. A. also recorded music on his travels, collaborating with producer Tamir Muskat and local musicians along the way. The results were The Golden Hour, which Bloodshot Records released in spring 2008. After touring in support of that album, A. settled in Istanbul, and recorded there and in Tel Aviv during 2011's Arab Spring, reuniting with Muskat as a collaborator. International Orange arrived in September 2012.  From: https://www.allmusic.com/artist/firewater-mn0000143617#biography

Disappear Fear - Priceless

#Disappear Fear #Sonia Rutstein #folk rock #folk pop #alternative folk #indie folk #power pop #worldbeat #singer-songwriter #1980s #1990s

Hi Sonia, we’re thrilled to have a chance to learn your story today. So, before we get into specifics, maybe you can briefly walk us through how you got to where you are today?


I was five years old when my Aunt Laura took me out of kindergarten to attend the Flower Mart near the Washington Monument on Charles Street in Baltimore. It was around noon and for the first time, I saw Louis Armstrong perform, Hello Dolly. I was quite short so looking up at him I was looking directly into the sun rays was like swords of light into my eyes around the black outline of a man playing the trumpet and singing.
It was the first time I saw the sound from a radio come alive. It was REAL. I believe at that moment I decided I wanted to make music that could be heard on the radio and to be real on stages around the world. It made me feel good and that’s what I wanted to do, make folks feel good. I started writing songs when I was 14 and playing downtown at the dingy and famous Peabody Bookstore. my mother would drive me to the gig and my sister and I were paid $50 for two 40 minute sets.
It was a whole lot better than the $1.40 an hour I was making pizza and sundaes at the Beef Inn. So making music was my dream and has become my destiny but that is a bit of how it started. How I got to where I am I am today… was practice practice practice a bit of luck, a lot of naivety, determination, and perseverance. A publishing company in London heard my first record and flew me and my sister (singer/business partner) over to England and we signed our first publishing deal. We continued to play and amass a nice following in the USA and now around the world.

Can you talk to us a bit about the challenges and lessons you’ve learned along the way? Looking back would you say it’s been easy or smooth in retrospect?


The most important thing to me was/is to be true to myself. It is a high price to pay. But it is the only way I can sleep well at night. As a kid, I would see all this glitter and gold on TV Stevie Lawrence and the Las Vegas guys, and that sort of thing and it seemed so phony. I wanted REAL. So folk music with harmonies and guitars that didn’t need a bunch of electricity just authenticity seemed the way to go. My sister Cindy and I had already been singing together for 25 years so starting our own band, disappear fear was a logical step.
But female and out lesbian independent singer-songwriters were not at all present in the local national or international pop or rock or folk music scene. There were out gay performers in the gay market but we wanted to be 100% inclusive so we had to show the world and essentially audition at every club and radio station we stepped foot into and we did just that. Once the folks started coming out we had the upper hand we could call the shots and make the show really great. We did get ripped off financially. There was a club in downtown Baltimore we had a CD release concert and our contract said we got 80% of the door and the owner got 20% of the door and the whole bar tab. We had a counter at each door entrance that calculated our earnings to be $2600.
But at the end of the night, the dude gave us $500.00. we told him that he had shorted us and he said, “that’s enough money for two girls in one night”. The police station was right around the corner and we did file a report but nothing happened and we went back out on the road so no follow-up. Once also in Baltimore, we had a 2 monthly contract with a bar for every Wednesday night. The first night we packed the place and then someone yelled, “KiSS iN” and all these lesbians started kissing. and we got fired at the end of the night. The owner said he, “did not want THOSE kinds of people in his club”. We took the case to court and we met with The Council for Human Relations- they offered us in settlement $2000 to amend the $ we lost but they did not apologize for their homophobic and blatant prejudice.
We did not accept the settlement. At this time. I was still working for the Rape Crisis Center in Baltimore City. My dear friend. Lynnel said to me, “Sonia -show business is crazy and cutthroat. You can either spend your time chasing down the bad guys or move on”. We moved on. Touring in the southeast in the early 90s the sound guys wouldn’t even look you in the eye. They wanted a dude to talk to tell them what was needed for that night tech-wise. And it was not limited to the south it was prevalent across the country. And then on the other end of the career spectrum struggles - once you start making a little money the evil wanna-be’s wanna beat and take advantage of you. I find it is best, to be honest. In the celebrity-mania culture that we live in it is valuable to know the difference between dream and reality. You can’t really buy success - your heart and soul know the difference.

From: https://voyagebaltimore.com/interview/daily-inspiration-meet-sonia-disappear-fear-rutstein/