Friday, July 28, 2023

Jonatha Brooke - Crumbs


 #Jonatha Brooke #ex-The Story #alternative/indie rock #singer-songwriter #folk rock #1990s

Merging evocative folk, melodic pop, and an edgier roots rock sensibility, singer/songwriter/guitarist Jonatha Brooke began releasing music in the early 1990s, first as a member of duo the Story and more enduringly as a solo artist. Though credited to Jonatha Brooke & the Story, she made her solo debut with 1995's Plumb. Born in Illinois and raised in Massachusetts, Jonatha Brooke was already writing songs when she met singer Jennifer Kimball while they were students at Amherst College in the early '80s. Though they played regular local gigs as Jonatha & Jennifer during their time there, the duo never issued any recordings and took a break after graduation, during which time Brooke joined a dance troupe. By the end of the '80s, however, the group had re-formed under the moniker the Story, and they issued a demo called Over Oceans in 1989. The Story was promptly signed to the independent Green Linnet label, which issued their debut album, Grace in Gravity, in 1991. It wasn't long before Elektra Records expressed interest in the band, in turn reissuing their debut the same year, as well as a sophomore LP, The Angel in the House, two years later. By 1994, however, the Story had split up for good and Brooke began pursuing a solo career. Despite Kimball's absence, Brooke's 1995 solo debut, Plumb, was credited to Jonatha Brooke & the Story. Brooke received sole credit beginning with 1997's 10 Cent Wings, which also marked a shift to a more radio-friendly sound.  From: https://www.allmusic.com/artist/jonatha-brooke-mn0000822742/biography

Ten Cent Wings is one of my all-time favorite albums. Period. It was given to me as a gift over seven years ago and I have been giving it away in turn ever since. It is still as fresh to my ears today as it was when I first heard it and that alone is the testament to its artistic excellence. I am certain that these are among those extremely rare works that will never get old for me. I love all of Jonatha's work as she is truly an artist's artist in my opinion but her efforts here are just masterful. Her ability to express herself with words, melodies, arrangements, and just plain emotional honesty truly set her apart on this album especially. I was prompted to write this review after reading another that disparaged 'Crumbs' as a poor arrangement. This song initially defined Jonatha to me, as the first time I heard it I was completely blown away. Her approach was so new and fresh in trying to express her theme that it just came across as tremendously powerful and affecting. 'Blood from a Stone' about her relationship with her mother is equally powerful. To me, the whole album is fabulous but I guess this goes to show you that, unfortunately, Jonatha is not for everyone. She is not trying to duplicate what has already been done but instead, trying to leave her mark on the world and speak to people in a voice that hasn't been heard before, as all true artists do. I guess not everyone can appreciate that approach. If you are interested in hearing a distinct voice that has the power to affect you again and again every time you hear it, listen to this album.  From: https://www.amazon.com/10-Cent-Wings-Jonatha-Brooke/product-reviews/B000002P82/ref=cm_cr_arp_d_paging_btm_next_2?ie=UTF8&reviewerType=all_reviews&pageNumber=2 

The O'Jays - For the Love of Money


 #The O'Jays #soul #R&B #Philadelphia sound #progressive soul #funk #1970s

The O'Jays were one of Philadelphia soul's most popular and long-lived outfits, rivaled only by the Spinners as soul's greatest vocal group of the '70s. In their prime, the O'Jays' recordings epitomized the Philly soul sound: smooth, rich harmonies backed by elaborate arrangements, lush strings, and a touch of contemporary funk. They worked extensively with the legendary production/songwriting team of Kenny Gamble and Leon Huff, becoming the flagship artist of the duo's Philadelphia International label. The O'Jays were equally at home singing sweet love ballads or uptempo dance tunes, the latter of which were often mouthpieces for Gamble & Huff's social concerns. Although the O'Jays couldn't sustain their widespread popularity in the post-disco age, they have continued to record steadily all the way up to the present day, modifying their production to keep up with the times. The O'Jays were formed in 1958 in Canton, OH, where all five original members -- Eddie Levert, Walter Williams, William Powell, Bill Isles, and Bobby Massey -- attended McKinley High School. Inspired to start a singing group after seeing a performance by Frankie Lymon & the Teenagers, they first called themselves the Triumphs, then switched to the Mascots in 1960. The Mascots made their recording debut in 1961 with the single "Miracles," issued on the Cincinnati-based King label. It earned them a fan in the influential Cleveland DJ Eddie O'Jay, who gave them some airplay and career advice; in turn, the group renamed itself the O'Jays in 1963, after having recorded for Apollo Records with producer Don Davis. Under their new name, the O'Jays signed with Imperial and hooked up with producer H.B. Barnum, who would helm their first charting single, 1963's "Lonely Drifter," plus several more singles that followed. Isles left the group in 1965 and was not replaced, leaving them a quartet; late in the year, they released their first-ever album, Comin' Through. In 1967, the O'Jays left Imperial for Bell, where they landed their first Top Ten single on the R&B charts, "I'll Be Sweeter Tomorrow (Than I Was Today)." Discouraged by the difficulty of following that success, the group members considered throwing in the towel until they met Gamble & Huff -- then working as a production team for the Neptune label -- in 1968. Gamble & Huff took an interest in the group, and they recorded several successful R&B singles together; however, Neptune folded in 1971, leaving the O'Jays in limbo, and Massey decided to exit the group. Fortunately, Gamble & Huff formed their own label, Philadelphia International, and made the O'Jays -- now a trio -- one of their first signings. The O'Jays' label debut, Back Stabbers, released in 1972, became a classic landmark of Philly soul, and finally made them stars.  From: https://www.iheart.com/artist/the-ojays-34155/

Red Molly - Wayfaring Stranger (Live)


 #Red Molly #folk #bluegrass #Americana #country #contemporary folk #traditional #roots music

Red Molly are a Roots/Americana trio originating from the upstate New York area. This is a band I’ve loved from the first time I heard them, though, surprisingly, they’ve never made a big impact outside of their home country. They have toured internationally and always draw a good audience, many of which go on to be committed fans, much like myself, and it always surprises me that they’ve never broken through in a big way. Perhaps that’s by design as much as anything else – these women seem too grounded and too committed to making their music to want to compromise enough for the celebrity machine.
The original line up of Abbie Gardner, Laurie MacAllister, and Carolann Solebello came together at the 2004 Falcon Ridge Folk Festival, in Hillsdale, New York state. The three singers, songwriters and musicians were the last ones left at a song circle, liked the way they sounded together and the way their instruments complemented each other and decided to work together as a band. The band name is taken from one of the characters in Richard Thompson’s well-known song, ‘1952 Vincent Black Lightning’, though the band didn’t know it was a Thompson song at the time, having only heard the Del McCoury version! All three were up-and-coming performers in their own right, having been writing and recording as individuals for some time, before meeting up. It was their ability to create intricate vocal harmonies that marked them out from the start, but the combination of Gardner’s fine slide dobro playing alongside Solebello’s guitar work and MacAllister’s intuitive bass and guitar playing, with the occasional banjo foray, meant they could also produce a compelling instrumental sound that worked particularly well with their harmonising voices.
The Falcon Ridge Folk Festival became a major talisman for the band. Not only was it the location of their coming together but it was the catalyst for their career as a band taking off. In 2006 they received the most votes in the Festival’s Emerging Artists Showcase, bringing them to the attention of audiences in the wider region and resulting in WUMB radio in Boston naming them Top New Artist of the Year and their debut live album, “Never Been to Vegas” as one of their albums of 2006. The following year they toured with the Falcon Ridge Preview tour and their career was really up and running.
The band recorded their debut studio album, “Love & Other Tragedies” in 2008 and it climbed to number 15 on the Americana chart in the U.S. The original line-up released one more album together, “James”, in the May of 2010. This album performed slightly better, making it into the top five of the same chart, before Carolann Solebello quit the band, in June of that year, to pursue solo projects. She was replaced by Molly Venter, a singer/songwriter based in Austin, Texas, who had already released four albums and had an established reputation as a solo artist before joining the band. This new line-up really cemented the band’s reputation, particularly on the festival circuit. Venter brought a bluesier voice to the band, giving them an option for a slightly harder edge. They’d been predominantly known for more folk based material up to this point but the new line up seemed that bit more versatile and their repertoire now covered the full range of Americana styes. Their third album, “Light in the Sky”, which included contributions from both Solebello and Venter, was released in 2011 as the band continued to build their following.
It’s in live performance that this band really shines. Their albums are good but they never capture the fun of their live gigs and their easy rapport with an audience. It’s that ability to really win over a live audience that has seen Red Molly become darlings of the American festival scene and they’ve been four times featured artists at Merlefest, one of America’s biggest roots music festivals, as well as making regular appearances at the likes of Rocky Grass, Bristol Rhythm & Roots, Suwannee Roots Revival and many other festivals and events around the US and further afield. I was lucky enough to catch their last UK tour and they remain one of the most enjoyable bands I’ve witnessed live.  From: https://americana-uk.com/whatever-happened-to-red-molly

Sunday, July 16, 2023

Renaissance - BBC Sight & Sound In Concert 1977

Part 1


 Part 2

 #Renaissance #Annie Haslam #progressive rock #British progressive rock #symphonic prog #classical #orchestral #1970s #live music video

Repertoire Records has previously dug out the De Lane Studios and Academy of Music concerts of Renaissance for official release. In comparison, this 'Live at the BBC Sight & Sound' package includes material that fans are well acquainted with. It draws from the previous BBC Sessions CD and adds, as the main attraction, video of the concert performed by Renaissance at the Hippodrome, London in 1977 as part of the Sight & Sound in Concert series.
I was excited as this was the only color footage taken from a live performance given by the band in the 70s. And it is a beautifully shot concert, way ahead of all of the band's DVDs including the recent ones in that aspect, covering the band from a whole variety of angles. However, when I saw the nervous look on Annie Haslam's face in the first close up shot in the concert as they perform Carpet of the Sun, I began to have misgivings. After a somewhat glaring misstep (hard to be too harsh when somebody's got a voice like that) towards the end of that song, her confidence seems to drop even more and she wears a kind of anxious and downcast look through the rest of the show, for the most part. The wide variety of giggles and grins sported by her in shows over the years attest to how unusual it is for her to be that aloof while performing. I didn't mind the show on the whole but I was also not overwhelmed and just said to myself that you can't have it all. Maybe best quality audio and video had to come at the (slight) expense of musical quality and show(woman)ship.
So I decided to play the audio CD version of the concert, just to see if the audio was better on it as compared to the DVD (it was). And I began to get a different impression of the concert, indeed of Annie's singing. On video, she looks tentative, perhaps weighed down by her perfectionist streak and perhaps also battling a throat that was protesting the workload she had imposed on it. But, on audio, I heard beautiful, confident and expressive renditions, as always. Yes, with those little missteps hither and thither, but it is much harder to notice when the sheer quality of her vocal delivery overwhelms you.
Turns out the Sight & Sound concert is another fine example of Annie's quiet resilience. Perhaps she may have been embattled by inner demons and may have completely abdicated the role of frontperson for this show to the more composed Jon Camp but she was still striving to give her best song after song and did not disappoint the eager fans who had turned up to watch the show. I could finally put in perspective the enthusiastic cheering from the crowd after every song. No, it is not that they were forgiving. It is that she and the band as such had truly mounted a wonderful show, in spite of the somewhat scripted quality these Sight & Sound shows have compared to less high profile performances by Renaissance (or other bands). My pick would be Ocean Gypsy but don't miss John Tout's wonderful piano work on Mother Russia. There are some fine, subtle variations in there that he's sneaked in unobtrusively without altering the spirit of the composition.  From: https://www.progarchives.com/album.asp?id=54564
 
Renaissance's history actually begins in 1969, when - after the breakup of the Yardbirds and a short stint as the acoustic group Together - drummer Jim McCarty and guitarist/vocalist Keith Relf were joined by classically-trained pianist John Hawken who had earlier played with The Nashville Teens, bassist Louis Cennamo and Keith's sister, vocalist Jane Relf. Actually, the original lineup started falling apart prior to the second album's completion, giving rise to personnel and style changes over the next year before reaching a stable lineup. McCarty hated to fly and left the band in 1970 when they were about to embark on a European tour; Keith Relf and Louis Cennamo left shortly after to pursue a heavier style, eventually forming Armageddon. Jane Relf quit after the tour completed in the fall of 1970 and was replaced by American female vocalist, Binky Cullom from late October to December 1970. John Hawken, dissatisfied with the new vocalist among other reasons, left to join Spooky Tooth and was replaced by keyboard player John Tout around the same time. Hawken later joined The Strawbs in 1973-1974 Louis Cennamo left to join Colosseum and played on the Daughter Of Time album.
Annie Haslam, a brilliant young singer with formal classical vocal training, a beautiful five-octave range and a vivacious personality, answered the Melody Maker advert and got an audition with the band where she met founding members Keith Relf and Jim McCarty. The lineup of Annie Haslam, John Tout, Terry Crowe, Neil Korner, Terry Slade and Michael Dunford toured Europe extensively leading to further personal and acoustic transitions. Danny McCullough, Frank Farrell and John Wetton each took their turn at bass during the period. Keith Relf and Jim McCarty were still very much involved in the direction of the band behind the scenes and while Relf eventually became disinterested, McCarty remained involved until 1973.
Renaissance are in important band in progressive rock - one which far outranks the bands actual sales in the peak years or their fame at the time. The band seemlessly blended classical, rock and folk in a symphonic progressive style that is almost at the center of this genre's description. Anne Haslam was one of the first females to front a progressive rock band and in many ways serves as the reference point for both a style of music and a description for other female vocalists in the progressive genre. Starting with the band's 2nd release with Haslam, Prologue, and running though 1975's Scheherazade and including large portions of the albums released surrounding this period, Renaissance delivered some of the most respected and fresh progressive rock in the classic period of the 70's.  Their live release from Carnegie Hall is one of the cleanest performances and records among the 'live' collections of the era.  Songs such as Ocean Gypsy, Ashes are Burning, Mother Russia and Scheherazade are often cited as classics of the genre.
Starting in the late 70's and early 80's, as the influence of directed radio grew, the band found it hard to get noticed and slowly migrated to a more conventional pop/rock sound leading to the bands effective closing the door by the mid-1980's. Meanwhile, in 1977, original members Jane Relf, Jim McCarty, Louis Cennamo, and John Hawken would go on to form a band and record under the name Illusion. Haslam has gone on to record a number of solo works of varying styles including progressive ones, and the band have reformed in various combinations in the years following including a kind of 'renaissance' (pun intended) in the 2000's with new music and live performances to the delight of new and long time fans.  From: https://www.proggnosis.com/Artist/247
 

Uncle Acid & The Deadbeats - Runaway Girls


 #Uncle Acid & The Deadbeats #heavy metal #stoner rock #doom metal #heavy psych #hard rock #occult rock #music video

There are a plethora of bands nowadays that tackle the aesthetics that call back to a heritage classic rock band’s heyday. Greta Van Fleet’s Josh Kiszka howls just like Led Zeppelin’s Robert Plant and Ghost taps into the theatrics of Kiss and Alice Cooper. While these are bands that are dominating the mainstream music consciousness, there is one band that has resided in the underground for over ten years that haunts back to the grim sound of metal at its earliest point of formation in the late ’60s/early ’70s: Uncle Acid & the Deadbeats. Hailing from Birmingham, England, Uncle Acid is the brainchild of Kevin Starrs, who has ultimately taken on the moniker of the band’s name with a revolving door of band members (The Deadbeats). The fruits of their labor emerged 40 years to the day of Black Sabbath’s debut, Friday the 13th in February 2010, with their debut album Volume 1. Recorded with a nonexistent budget, no knowledge of conventional recording techniques, and a lack of distribution network or audience marks the bearing of a true DIY effort. With this record, the roots of their sound lie in the heavy psych vein with some tasteful ’70s-tinged guitar leads, Jon Lord-esque organ runs, and vocal melodies that are accessible.
If I were to sell Uncle Acid & the Deadbeats to an old soul, they would feel right at home with this band. There is an obvious Black Sabbath similarity with their crunchy Iommic riffs, but with a heightened sense of doom and fuzz. As heavy as they are, they are unbelievably melodic to the point where they can be deemed “poppy” in some respects. Kevin Starrs’ vocals are a hybrid of Ozzy Osbourne, John Lennon, and Neil Young. With added distortion and tasteful harmonies, they create this eerie element that perfectly compliments the doomy riffs.
For anyone interested in horror and the occult, the lyrics and album concepts can easily attract them. The grim nature of the subject matters they delve into goes hand in hand with the heaviness of the music. While Uncle Acid’s sound has evolved to work in more elements to provide some light and shade, outsiders could go as far as to say that when you hear one song, you’ve listened to them all. It can sometimes come across as an AC/DC situation; it may all sound the same, but the style suits them well, and they do a damn good job at executing it. Besides, occult doom bands are always welcome in the ever-broad musical climate of today.  From: https://vwmusicrocks.com/are-uncle-acid-the-deadbeats-a-modern-day-black-sabbath/

My Little White Rabbit - The Key


 #My Little White Rabbit #psychedelic rock #garage rock #psychedelic pop rock #German #music video

Psychedelic rock became the soundtrack of the wider cultural exploration of the hippie movement. Considering it was widely dismissed at the time as merely another momentary fad, and erroneously presumed to be pretty much dead in the water by the middle of 1968, the influence of psychedelic rock runs long and deep, and because of its links to the hippie movement many bands having psychedelic elements get a modern hippie imprint all over their image, just like Hamburg’s My Little White Rabbit. Starting out in 2014 when the band members met up at a dry river bed in the Mojave Desert, My Little White Rabbit bring the hippie movement into the 2010s, both musically and visually.

Q: A lot has happened since you started. Today My Little White Rabbit are five members but you started out in 2014 just as a three-piece.

Rike: Yes, we’ve had some changes in the band. It wasn’t that clear who was and who wasn’t a band member because of how much time people had, so we played with different people. That’s why there was just the three of us on band pictures.

Jan: It was also a question of style, we needed some time to find our own identity. In the beginning we made kind of different music compared to what we do now. We just started by putting all our ideas together to see what direction to take it and some people weren’t that super interested in that. Not that it was a huge thing but some people left the band. But the three of us still wanted to be in this band and liked whatever direction we went, and decided that we’re the core of the band because we support the direction and the style of it. With that we had to find people who were as experimental as us.

About your debut album that just came out; does it relate to your EP from 2015 or is it something completely new?

Rike: It was released on the June 7th. We really wanted it to be released in March but as usual you need to deal with the label and other stuff. There are still some songs from the EP on the album because we released the EP ourselves without a label. That’s why the cover design is similar to the EP, to get a kind of fluid transition.

Jan: It’s kind of easy with the whole design thing. We stayed with our designer because we always like his stuff. The collages, the weird stuff, we all find that it fits very well with our music. Why change the design as long as we all like it? He always comes up with new ideas on designs.

Rike: He is great with implementing our weird and unprofessional ideas (laughs), a great man!

Jan: And for the album it’s great because we also want to show our fans how varied we are and that we have old songs we’re very proud of. Of course the old songs don’t sound like our new but that is how it has to be.

In 2014 someone people claimed that you played “absurdo pop” and I just had to laugh a bit about it. Let’s say your style now is lots of sixties psychedelic guitars and that people compare or describe you as hippies.

Rike: Someone started with this old hippie thing and it has followed us ever since. But we really aren’t that kind of hippies who dance around naked on meadows. I have nothing against people who like to do that (laughs), but we’re not really a one-genre band. Everything is moving around the psychedelic frame, sometimes more blues, sometimes more guitars, and some songs which are more psychedelic pop.

Lasse: It’s always difficult with the terminology because everybody has their own opinion about it. Is it more an aspect of life or is it a direction of music? In the late sixties it was rather a kind of collective name. There was everything you would imagine in terms of music and people who were different compared to what was normal, that’s why they came up with terms like “weltmusik”. Everything not like what’s the usual stuff belongs to “weltmusik”.

Jan: But if you use “hippie” as somebody who wants to be without social limitations and relate that to our music, I would say we are hippies because we want to make our music just as we feel and like. If it means freedom and self-expression, I can deal with it.

Rike: That’s exactly what we want to represent. You don’t have to follow certain rules just because you want to belong to one style.

Jan: A modern phenomenon in revival rock bands is that they get on stage in what looks like uniforms. Old leather boots, beards, slim shirts and all that stuff. The whole image has to fit the style, not just the music. That’s something we don’t want to do. It is important that everyone of us still stays an individual, that’s how our music comes to life.

You said you like to listen to music on your own. Which era is your favorite that you would love to live in?

Lasse: Awesome question! You always think about the sixties because there were bands like the Beatles. But I would say today anyway because there has been so much fun stuff happening after the sixties and we would have missed all of it then.  

Jan: I would say the same. If you’ve asked me a few years ago I would also have said the sixties, to see Led Zeppelin or Jimi Hendrix play live, which would have been really cool. But it’s actually awesome today. I listen to very much new and interesting music on Spotify; it’s insane how many new artists I’ve found there just in the past four to five years. I’m in there every day. It would have been great to be a bit younger today and listen to all that stuff without thinking “I already know it” and be more open to it; being twenty years younger and skip the nineties would have been great (laugh). For music listeners it’s really great to be able to listen to music wherever you are. Maybe not for the bands.

Rike: Back then it was kind a hard to find new music. When I was like fifteen I always watched VIVA2 or MTV to find new music and to stay up to date. That was the channel we had and you wrote it down and got the record at the store or just listened to it there. It would have been great to have the channels we have today back then. Very easy access and a wide range of new bands and stuff.

Lasse: But it was more mystic back then. You were not able to listen to new bands every day, and you didn’t get to know what Uriah Heep had for breakfast (laughs). If I talk to my parents how they consumed music when they were young it’s really interesting. We were at Jethro Tull last Friday which was really awesome, and I asked them how they listened to that music back then and they were like “Somebody had the record or you had to go to a club and just hope the DJ would play it”.

Jan: You dealt with music differently. You bought an album and if you found it really awesome you sat with your CD player and listened to it over and over again. Today, I mostly listen to music when I’m on the road, back then I sat in front of my stereo and listened to one album like five hundred times because I was so thrilled about it. Not playing video games, not meeting up with friends, only listening to music. A complete spare time activity. Today it is more on the side. I’m still into it but I also have more time to listen to new music.

Lasse: That’s what every musician says. Music is available around the clock and you can listen to music everywhere.

Positive and negative, two sides as usual. Rike, one last question for you. You started your career in the classical field?

Rike: I started to play piano as a kid, at the age of six. At nine I started with violin and I played lots of the classical stuff until the end of my teenage years - years I don’t regret at all. At some point I started to play guitar because I wanted to do something new without having to take lessons. After the whole classical stuff it was important for me to do something without knowing exactly what I was doing, just have an open mind. It’s really good, both sides are really good. And classic music isn’t always just something you need to think about when doing.

Lasse: But you have to read notes (laugh).

What about singing? Did you start that as well as a kid or did it come later?

Rike: I’ve had singing lessons but really late. I sang in a choir as a kid and somebody said I had to get some singing lessons, but I didn’t want to sing the way people told me to. In the end I got lessons and tried out much stuff, but really late, ironically.

But you are good anyway.

Lasse: Well, yes. (laugh)

From: https://www.messedmag.com/2019/06/12/hamburg-crib-sessions-7-my-little-white-rabbit-interviewed/

Sparklehorse - Dog Door


 #Sparklehorse #alternative/indie rock #alternative country rock #lo-fi #slowcore #psychedelic rock #animated music video #stop-motion #Quay brothers

Although its name suggests the presence of a full band, Sparklehorse was essentially the work of singer/songwriter Mark Linkous, an alumnus of the mid-'80s indie band the Dancing Hoods. A tenure in the Johnson Family (later known as Salt Chuck Mary) followed, as did stints sweeping chimneys and painting houses. He began working as Sparklehorse in 1995, honing his spooky, lo-fi roots pop in the studio located on his farm in Bremo Bluff, VA. After a demo made its way to the offices of Capitol Records, Linkous signed to the label and issued Sparklehorse's acclaimed debut, Vivadixiesubmarinetransmissionplot, scoring an alternative radio hit with the single "Someday I Will Treat You Good."
In early 1996, after a Sparklehorse concert in London, Linkous nearly died when he passed out after mixing Valium with prescription antidepressants. He spent 14 hours unconscious on his hotel's bathroom floor, his legs pinned under the rest of his body, and the prolonged loss of blood circulation nearly left him crippled. Many months and countless surgeries later, he was quite literally back on his feet, and his recovery provided inspiration for 1998's Good Morning Spider. Linkous then collaborated with PJ Harvey and the Cardigans' Nina Persson on 2001's radiant It's a Wonderful Life. In between that album and 2006's Dreamt for Light Years in the Belly of a Mountain (which featured contributions from Tom Waits and Danger Mouse), Linkous contributed songs to the soundtrack of the film Laurel Canyon and produced Daniel Johnston's 2003 album, Fear Yourself.
The next Sparklehorse project was truly an ambitious one: a multimedia sound and art gallery done in conjunction with Danger Mouse and filmmaker David Lynch called Dark Night of the Soul. The project featured several singers, including James Mercer, Gruff Rhys, Jason Lytle, Julian Casablancas, Frank Black, Iggy Pop, Nina Persson, Suzanne Vega, Vic Chesnutt, Scott Spillane, and David Lynch, whose photographs made up the 100-page accompanying book. Although slated to appear on the Capitol label in 2009, Dark Night of the Soul ended up dry docked by a legal dispute between EMI and Danger Mouse. Dark Night of the Soul was left marooned as an adjunct hostage in a complicated legal entanglement. Copies leaked out in different configurations, but it became apparent that Dark Night of the Soul's legitimate release was in serious jeopardy. Cutting his losses, Linkous instead turned his attention to a collaborative project with laptop artist Christian Fennesz. The two had previously recorded music together in 2007, and excerpts from those sessions were packaged together, forming the 2009 release In the Fishtank. As of early 2010, Linkous had moved to Hayesville, NC, and was reportedly nearing completion of a new Sparklehorse album. On March 6 of that year he was visiting friends in Knoxville, TN, when he committed suicide at age 47 by shooting himself in the chest with a rifle.  From: https://www.allmusic.com/artist/sparklehorse-mn0000008549/biography

Well she's as mean as a needle
Don't get too close to the heater
She's like a mean shop keeper
Who got an extra gun
She about 6'4" and she's a wrecking ball
Now go ahead and kiss her
She brought the bad weather with her
She got you coming through the dog door
She got you coming through the dog door

Now pigs get fat hogs get slaughtered
You ought to walk away
Well you can't but you ought to
Climb the rickety stairs
She got the long black hair
But don't sit there
Electricity chair
She got you coming through the dog door
She got you coming through the dog door

Pitchfork
Crowbar
Claw hammer
Hot tar

She's got ruin in her name
But she can make it rain
She's a small town jail
And she's starving in the belly of a whale
She got me coming through the dog door
She got me coming through the dog door

Pitchfork (Pitchfork)
Crowbar (Crowbar)
Clawhammer (Clawhammer)
Hot tar (Hot tar)

Light in Babylon - Baderech El Hayam


 #Light in Babylon #Michal Elia Kamal #world music #Mediterranean folk #ethno folk #Turkish folk #Middle Eastern folk #music video

The Ingathering: What’s the band’s story, did you get started playing on the streets?

Michal Elia Kamal: We started playing on one specific street, called Ä°stiklal Avenue [Ä°stiklal Caddesi, or Independence Avenue], not everywhere.

Specifically just that one street in Istanbul?

Yes, Ä°stiklal Avenue, it is a very special place. We started around 11 years ago in Istanbul on Ä°stiklal Avenue, which is in the city center near Taksim Square. It’s very specific and a very special place. That was in 2009, almost 2010, and that moment was also a very good time in Turkey, culturally. Istanbul was chosen to be the cultural capital of Europe, and that period was like a golden time. It is not like that anymore, by the way, but then it was a place with a really big potential for musicians, and artists in general. Ä°stiklal Avenue is a huge avenue with no cars. There are more than two million people passing through there every day. It is very crowded, very touristy, and it was like an artists’ avenue. You had bands playing there—even half-organized—proper bands brought their equipment and put on concerts. You had a puppet show. It looked like a festival. It was not an organized festival, but it was like that every day. It was so intense.

Is that where you met Metehan Çifçi (Mete)?

I wanted to learn music, and I wanted to start my own project. I traveled in India, worked a bit in Europe, and decided I was going to dedicate my life to music. I had even already looked at music schools in Israel. But I looked around, and many of my friends studied music in Israel. I saw them struggling, actually. They are really high-level musicians. They put a lot of money and effort and study into it, and I didn’t see them achieving what they deserved. That changed my mind a bit, and I thought that maybe music school was not the place for me.
I continued to travel. I passed through Turkey almost by chance. It was just before I was about to go back to Israel to figure out what I was going to do, and I just discovered Istanbul. I discovered it not only in a musical way, because it was also a place that’s attractive to me in a much more personal way, too. I arrived in Istanbul, and I started to feel my heart beat. I arrived at Ä°stiklal Street, and I asked my friend — I was with a Turkish friend — I said, “Is this like a holiday or Independence Day or something?” And she told me, in this heavy accent, “No, this is Taksim, baby.” Something was happening there. That was normal, every day. I saw all the musicians, everybody was playing, and I realized that this was the place for me.
I had met Julien, and together we were thinking about building up a project. I knew I could find musicians in Istanbul. Julien said, “There’s Ä°stiklal Street, let’s play there a little and see how it goes. Maximum, it doesn’t work.” We rented a small room in a neighborhood nearby. We earned a little money. Then he said, “There’s this one santur player. I saw him play solo on Ä°stiklal Street. He’s very shy. He doesn’t speak English. But he’s really, really good. We need to find him.” Every day, we went to Ä°stiklal Street, and finally, we found him. We approached him — I had my own songs already that I wrote — and we said, “Can we play?” He said, “Yes,” and I think that moment was when we played our first song as a band. We didn’t know Turkish. He didn’t know English. But it was like, bam. At that moment, something was created. A crowd started to form, and that was the very first moment, 11 years ago. It was like this magical moment, like the spark was there, and all the rest is history. We played one song, a second song, and 10,000 songs since then.

You had instant chemistry.

Yeah, I don’t think that’s happened to me before or after like that. I don’t know what it is in Mete. He’s Turkish, but today he’s family, after all we’ve been through.

What language do you speak with him?

At first, we spoke with our hands, plus a little English, and a little Turkish. Now he’s learned English. I taught him English, and he speaks English like an Israeli [laughs]. We’ve also learned Turkish. Nowadays, we speak English and a bit of Turkish. But in the beginning, we started from scratch. It started from music, which is the main thing. I think it’s what’s beyond language that makes the connection. Even Julien, he’s from France — today he is my husband — I am Israeli, Persian, and Jewish. But the three of us, we say we are dreamers, and that’s what we had in common. We had this culture of dreamers. We decided to go out from our comfort zones, and achieve some inner dream or inner wish, and to take that risk. Choosing music as a lifestyle is a risk. Playing in the streets is a risk. It is not conventional. That was the first thing that brought us together. It was very clear. You didn’t even need to explain it in any language. It was something that was very clear for the three of us, and that’s why it worked.

You said you’re Persian, do you speak Farsi, too?

I understand Farsi, but I don’t speak it that well because I grew up in Israel. I was born and grew up in Tel Aviv. My parents spoke Farsi at home, but I didn’t speak it. People who came to Israel from Iran had to leave something behind. They realized that they were not going back there. That was also something my parents realized. They ran away from Iran so I would have a better future and have a normal life. I am very grateful for that. I have singer friends in Iran, and it is not a place I want to be. I think my parents made a decision to sacrifice something so I would be able to integrate better in Israel — that my first language would be Hebrew and that my first identity would be Israeli.

But did you hear Iranian music around the house?

Yes. You need to sacrifice something, but there are some things you cannot take out. I grew up in a Persian home, with the huge carpets, Persian music, and only Persian food. I think that is why I found myself, eventually, in Istanbul, because it is like a bridge for me. It’s my personal bridge between Iran and Israel. When you grow up in Israel and come from an Iranian family, you grow up in a sort of conflict. My parents told me about a world that doesn’t exist anymore, because it’s the Iran from before the revolution, and today Iran is something else. I also think my parents were conflicted. They came from Iran, but at the same time they are Jewish and Israeli.
That conflict for me is not only between being Israeli and Iranian, but it is also a conflict between east and west. I grew up in Ramat Aviv, which is a very good neighborhood in Tel Aviv and very Ashkenazi. I was the only Mizrahi in my class in my school. I was always very different, and I grew up in a very Mizrahi and Iranian home. On one hand, I enjoyed the privilege of growing up in modern society, in Israel, where women are more empowered, for example. It gave me confidence as a women in this world, and all the benefits you get that come from the west, including the education. But on the other hand, I still have the rich culture from home — the colors and the smells and the music and the warmth and all this stuff they brought from Iran.
I think that is also a conflict you find in Istanbul — between east and west — and sometimes, it’s not always a conflict. It isn’t always a negative thing. It’s a positive thing. It’s a mix. It’s something that is always there, the question of identity, and it is something I speak about a lot in my music. However, after 10 years of meeting people from all over the world and making music and having fans from many religions and cultures and countries — including countries I can not even enter — I am learning more and more about the common things we do have. Maybe it sounds like a cliché, but east, west, Jewish, Muslim, Christian — we all have a choice. Every individual chooses, and takes responsibility for his own choices. It doesn’t matter what his background is. In every language, we feel love, or anger, it is something we all have, and we have a choice, to either choose the positive side or to chose the negative side. That is something that I found in many people, and I find it again and again at every concert.
About the question about identity, that is getting blurrier with time. Not blurry — it is always inside me — but it is becoming less important. For me, Mete is not a Turkish guy from a Muslim country, to me, he’s family. His religion or his background isn’t relevant, because you have a different kind of connection with the person. He’s a human being. But why is that connection possible? Because he made a choice similar to my choice. And then you spread that to a big amount of people and fans.  From: https://theingathering.substack.com/p/light-in-babylon-and-the-universality

The Nields - Snowman


 #The Nields #Katryna & Nerissa Nields #folk rock #contemporary folk #alternative rock #indie rock #Americana #1990s

Where do you start with the Nields? Let's say that for twenty years you've wanted to write about the Nields, to help spread the word about their music but also to solidify your sense of why that music is so compelling, so worth your time. Where do you start? You could start copy-editorially. For example: There once was an indie folk-pop-rock band from New England called the Nields, and their name involved a grammatical joke. The band's principal members were the sisters Nerissa and Katryna Nields. Nerissa's husband, David, changed his last name from Jones to Nields and played guitar in the band. They called themselves the Nields. No matter how many people named Nields form a group, however, they collectively aren't the Nields. To be the Nields, they would each need to be named Nield. An "s" makes Nield plural. Since in reality they are each named Nields, together they are the Nieldses, "es" making Nields plural. The Nieldses might hang out with the Robertses and keep up with the Joneses. (If Nerissa, Katrina, and David had all been named Jones, they'd probably have named themselves the Jones.) Of course, you can understand why a band wouldn't want to go by the unwieldy name of the Nieldses. Why would they want to go by the ungrammatical name of the Nields? It's funny! A group of indie folk-pop-rock New England young people follow the lead of, say, the Osmonds, who were brothers, or the Ramones, who weren't. But in this case having a cool-or-at-least-coolish-sounding name means embracing a grammatical error. In this way the Nields resemble the long-defunct indie pop band Let's Active, whose name was meant to convey a faulty translation. Or they might be distant cousins to Led Zeppelin, who embraced the power of a spelling error because it looked, you know, heavier. So much for copyediting. Alternatively, you could start with the Nields personally. For example: For a couple years in the early '90s I lived in the same cozy corner of western Massachusetts as the Nields, or the Nieldses, or Nerissa and Katryna Nields and their bandmates. The name the Nields popped up frequently in that area, the Pioneer Valley, to the point of being annoying. I imagined their music was annoying too: cutesy, cloying, crunchy-folky.
By the summer of 2001 I was living in Manhattan and finally saw the Nields perform as part of a series at the base of the World Trade Towers. The Towers stood on an inhospitable, perpetually windswept concrete plaza with terrible acoustics. I have trouble believing that the Nields, homespun hometown heroes of the Pioneer Valley, played in that incredibly unlikely spot, below the twin phalluses of capitalism, but I know they did, I didn't dream it, because at their merch table after the show I bought their 2-CD set Live from Northampton (2001). Through the years that I'd lived in Amherst, MA, I'd spent time in nearby Northampton, but never set foot in Northampton's Iron Horse Music Hall, because no one I wanted to see ever played at the club. Now, years later, I proudly owned a live album recorded there. After seeing that phenomenal show at the base of the World Trade Towers, which was sort of like seeing a band of hobbits at the base of Sauron's tower (hobbitses, Gollum calls 'em, at least in the movies), I urgently wanted to support the Nields because as people they seemed so nice and genuine, because their songs were so catchy and inventive, and because I needed to hear more of the sisters' breathtaking, otherworldly harmonies. I remember asking at the merch table which of their recordings sounded the most like the show I'd just heard. On September 11 of that year, the World Trade Center was destroyed. At some point after that, I wrote to the band and thanked them for their show, which had humanized a forbidding location and left me with--at long last! and in the end--a warm memory of that place. Nerissa sent me a charming reply, saying the show had meant a lot to them too.
It was only in writing this piece that I discovered that Nerissa and Katryna's roots are in New York City. And if you started with the Nields historically, you'd visit their Wikipedia page and website (https://nields.com; see also https://nerissanields.com), then present facts such as that they formed in 1987 and have released, as of this writing, 20 recordings, from the out-of-print 66 Hoxsey Street (1992) to the state-of-the-state, furiously political November (2020). Their Wikipedia page and website and Discogs fudge on that discography, though, because some of the recordings are by the Nields and some are credited to Nerissa and Katryna Nields. In any case, if you were starting musically, you could discuss any or all of those recordings, which are so sparely and tastefully produced that they still sound fresh. You might say that Gotta Getta Over Greta (1996), their bid for mainstream success, rocks and makes the band's Beatles influence explicit with a fun cover of "Lovely Rita." Play (1998) unexpectedly draws on alternative rock and psychedelia, name-checking Ani DiFranco but drawing on equal parts Throwing Muses and Buffy Sainte-Marie--and if you think I'm kidding, sample the kickass, weirdass, rhythmically off-kilter track "Tomorrowland." If You Lived Here You'd Be Home Now (2000) trades alternative rock for classic rock and employs a wide instrumental palette. Live from Northampton, the final recording by the original five-piece Nields, provides an excellent career overview and lively introduction to the Nields' special blend of influences, powerful playing, and impassioned vocals.
The description folk-pop-rock might lead readers to think they know what the sisters' music has sounded like all these years, but prior experience with other music of this kind doesn't convey just how ferocious, somberly beautiful, or playful the Nields can be or how attentive to textures they are; these aren't your average strumming or picking folkies. Nor, more importantly, does it tell you what happens when Nerissa and Katryna sing. The sisters' voices individually display great flexibility, but in harmony those voices seem to draw strength from each other. With my untutored ears I can't tell whether they ever aim for the same note, but the notes they hit seem harmonically suited yet tending in different directions, sort of like Kate and Anna McGariggle's harmonies but wilder. The image that comes to mind is of two violins, with each bow at the same place on the same string yet angled in its own way so as to inflect the note. Meanwhile, the making of that note conveys joy, which becomes ecstasy as notes lead into higher ones. The characteristic Nields sound is of two voices swooping effortlessly, like birds barely having to flap their wings as they ride air currents. On the sisters' recordings over the decades, they gain greater and greater control over that motion.  From: https://www.furious.com/perfect/nields.html


Mu - Blue Jay Blue


 #Mu #Merrell Fankhauser #psychedelic rock #folk rock #psychedelic folk rock #1960s #1970s

In 1969, Merrell Fankhauser and Jeff Cotton formed MU together with Fankhauser's old bandmates from the mid sixties group Merrell and The Exiles. Cotton (aka Antennae Jimmy Semens) had left Captain Beefheart with three broken ribs after the exhausting experience of recording Trout Mask Replica. Their only album, Mu, was released 1971. After a couple of singles on their own Mu Records, they moved to Maui, Hawaii, in 1973. Larry Willey did not want to move, and Jeff Parker replaced him. In January 1974, they began work on their next album (The Last Album), but broke up before it was released when Cotton and Wimer left to study religion.  From: https://rateyourmusic.com/artist/mu

Well recorded psychedelic avant-prog blues record that actually doesn't work like blues at all. With a clean and full sound and songs made of the strangest dissonant blues licks and riffs, Mu delivers a record that doesn't remind me of anything I've ever heard before. You can hear the broken-up composition style of Captain Beefheart (of which the bass player originated) and yet it's totally different music. Another feature is the CSNY-like vocal harmonies on some of the tracks. On other tracks the vocals are more creepy.

Imaginative, intelligent, rhythmic and diverse music with a deep spiritual feeling to lift your heart, mind and body: Look at the sun, look at the moon, brother we are one. This album is like a time tunnel to the good aspects of the sixties: a mystical warm vibe, the feel of being connected to everyone and everything, respect to human and animal life and the living in touch with nature. Long live Mu, the mythical continent of Lemuria!

From: https://rateyourmusic.com/release/album/mu/mu/reviews/3/

Saturday, July 15, 2023

Maria Muldaur - My Tennessee Mountain Home


 #Maria Muldaur #folk #blues #country #jazz #folk rock #Americana #pop rock #1960s #1970s

In autumn 1962, the young blues fanatics Joe Boyd and Geoff Muldaur arrived at the Cornell Folk Festival in Ithaca, New York, too late to hear the performers they’d come to see, Doc Watson and Sleepy John Estes. As Boyd recounts in his memoir White Bicycles, they stuck around for a post-gig party where the musicians and fans unwound and sang old gospel tunes. “We noticed a dark-haired beauty with a long black braid accompanying the Watson party on fiddle or keeping time with a set of bones. Geoff was too shy to talk to her, but swore he would marry her.”
The young lady was the Greenwich Village-born Maria Grazia Rosa Domenica D’Amato, and she did marry Geoff, performing with him in the old-timey Jim Kweskin Jug Band, and eventually recording two albums as a duo for Reprise Records, 1969’s Pottery Pie and Sweet Potatoes in 1972. By 1973, their marriage was over and Geoff joined Paul Butterfield’s band Better Days just as Maria Muldaur’s career was about to skyrocket. She recorded her first solo album, supervised by two men she called “the dynamic duo,” her old friend Boyd and Warner/Reprise staff producer Lenny Waronker. “I had heard what Lenny did for Randy Newman and Ry Cooder, and I just loved what he could do with acoustic material,” she told the writer Jacoba Atlas. “There’s a total presence there that a lot of acoustic bands miss.” Boyd, who’d produced Pink Floyd, Nick Drake, the Incredible String Band and Fairport Convention, among others, once told the British writer Penny Valentine his job was simple: “I just keep anything bad from happening. I keep the path clear, love the music I’m working with, and have the experience in my ears to know what doesn’t sound right.”
A spectacular group of musicians was brought in for the sessions, including guitarists Cooder, David Lindley and former Byrd Clarence White, drummers Jim Keltner and Jim Gordon, fiddler Richard Greene, pianists Dr. John, Jim Dickinson and Spooner Oldham, Bill Keith on banjo and steel guitar, and Klaus Voorman, Ray Brown and Chris Ethridge playing bass. It’s difficult to imagine a better combination of talents for the situation.
Released in August 1973, Maria Muldaur is a potent blend of country, blues, folk and pop, and it still sounds fresh. Muldaur wasn’t a songwriter, but her instincts for picking material were spot on. She gave crucial exposure to several unknown or under-appreciated songwriters, including Kate McGarrigle (“The Work Song”), Wendy Waldman (“Mad Mad Me” and “Vaudeville Man”), Dolly Parton (“My Tennessee Mountain Home”) and David Nichtern, whose “Midnight at the Oasis” became Muldaur’s sole Billboard top 10 hit when released as a single.  From: https://bestclassicbands.com/maria-muldaur-solo-debut-album-review-5-19-20/

Alice Donut - Madonna's Bombing Sarajevo


 #Alice Donut #punk rock #psychedelic punk rock #hard rock #alternative/indie rock #1980s #1990s

Alice Donut is a psychedelic punk rock band originally from New York City. Formed in 1986, the band spent the next ten years touring relentlessly throughout North America, Europe and Japan, building a perversely loyal following. Creem Magazine described Alice Donut shows as “the most decadent punk rock-fueled all-out orgies I ever witnessed.” Between 1987 and 1996, Alice Donut released seven full-length albums and 15 EPs, singles, and other releases on Jello Biafra’s Alternative Tentacles label and various other labels. 2004’s Three Sisters, their first record after their hiatus, was recorded as a four-piece with Tom Antona on vocals, Michael Jung on guitar, Stephen Moses on drums and Sissi Schulmeister on bass. Original guitarist Dave Giffen rejoined the group for Fuzz, which was recorded in Brooklyn’s BC Studio with longtime co-producer Martin Bisi and released in 2006. Both Three Sisters and Fuzz were released by Howler Records.
The band’s style and lyrics are eclectic. Their music is a mixture of hard rock, punk, and post-punk and typically features melodic, guitar-heavy, odd-metered, and rhythm based pieces and is often punctuated with brass instrumentation. Many of the members are traditionally - or classically -trained musicians, though rarely on the same instruments they play in the band. Alice Donut’s lyrics take on what they view as the perversities, odd details, and petty humiliations of life. Their lyrical subject matter focuses on topics including depravity, domestic violence, sexuality and eggs.  From: https://alternativetentacles.com/artists/alice-donut/

Alice Donut was one of the core bands of Alternative Tentacles back in the late '80s and early '90s. Their first album catches them at their rawest, but also their most fun. Musically, Donut's style has much in common with the psychedelic punk style of the Butthole Surfers, but I regard Donut as being the more straight-up fun-to-listen-to of the two. The Surfers are great, but in a different way. Alice Donut's work is better informed by a sense of humor and a lively attitude than the Surfers, who usually come off as being much darker and more serious. However, this does not mean that Alice Donut does not pack some weight - in keeping with many Alternative Tentacles bands, Alice Donut follows in the footsteps of the Dead Kennedys with their lyrics - heavy sarcasm, but always socially and politically relevant.  From: https://www.amazon.com/Bucketfulls-Sickness-Horror-Otherwise-Meaningless/dp/B00005YELH 

Suddenly, Tammy - Hard Lesson


 #Suddenly, Tammy #alternative rock #indie rock #alternative pop rock #piano rock #1990s

Siblings Beth and Jay Sorrentino began making music from about the age of five. In their Lancaster, Pennsylvania home, Jay would play drums while Beth sat at the piano. Bassist Ken Heitmuller also began playing early on. In 1989, the trio formed Suddenly, Tammy! and recorded two EPs in their basement studio. With the absence of a guitar player, the band provided a fresh sound in indie pop. Both Spokesmodel and El Presidente were well-received, especially in the College Music Journal. Indie label spinArt's first release was the group's own full-length debut. The self-titled album did well and earned Suddenly, Tammy! a spot supporting Suede. Signed to Warner Bros. in 1994, the band recorded throughout the summer and released We Get There When We Do in 1995.  From: https://www.allmusic.com/artist/suddenly-tammy%21-mn0000489735/biography

HEARSAY: We love the way your music seems to allow a lot of improvisation within a certain structure. Do you have a method when it comes to songwriting? Is it primarily a three-way collaborative affair or do you each work on separate parts and bring them to the rest of the band? Are the lyrics exclusively Beth's department?

Beth: Usually we get together and play and many songs grow out of listening; sometimes I bring some ideas I've sketched out on the piano and sometimes with lyrics - many times an idea will grow out of having all of the instruments together and the music just 'clicks' together.

Ken: I'd say that the lyrics are exclusively Beth's department. Her words are always somewhat autobiographical and I'd never presume to put words into her mouth.

Two other notable bands who manage pretty well without guitars - Morphine and Ben Folds Five - seem heavily jazz-influenced. Has jazz been a big influence on ST? Do you all listen to similar things? And do you have any current recommendations for us?

Beth: Personally, I've developed a taste for jazz over the last few years, although I grew up with jazz records (Ella Fitzgerald, Dave Brubeck) mixed up with the Doobie Brothers, Chicago, Carole King, Barbra Streisand, Elton John, Billy Joel - all kinds of stuff. Our band seems to reflect some of all of that from time to time, including more current music - I listened to a lot of Kate Bush in the 80s. Right now I recommend Young Chet Baker and I'm listening to Elton John's Greatest Hits (with Rocket Man, Goodbye Yellow Brick Road...); the best.

Ken: Have you noticed how Beth over-uses hyphens and semicolons and I over-use all-caps and exclamation points? (We both overuse parentheses (well maybe a little (JUST a little!))). Personally, I claim little from jazz. Although I own more jazz recordings than the average jazz fan, I know so little about the genre. I know enough to claim that it's probably the most difficult music to be good at - yes, even more than classical music. To be a good classical musician requires mostly athletic dedication. Rock requires mostly that you really mean what you're doing, even if you suck. Jazz requires music knowledge, innate or schooled, skilled playing with finesse, and style. I'm very flattered when people make jazz references to Suddenly, Tammy!

Your self-titled debut album was tightly packed and highly chromatic. The follow-up seems more tranquil somehow and perhaps more structured. Was this deliberate? Was it anything to do with the move to a major label or the introduction of an outside producer? Or perhaps working in a concentrated burst in a professional studio rather than working at home over a long period?

Beth: Probably all of that is true. I don't really hear the album as 'tranquil', but that's probably lack of objectivity! River, Run is certainly quiet, but Hard Lesson always makes me a little hyper. Working at Bearsville was a departure from home; I think the sound of the album reflects the whole experience.

Why did you choose Warne Livesey as producer and what was he able to bring to the project? Was his role to 'realise' your ideas or did he add something new to the creative process?

Beth: Mostly because of his enthusiasm for the music – he was concerned about keeping the band 'organic' – keeping the three-piece sound clean; using acoustic pianos; more of a 'live' sound. We worked very closely with him, but his influence does come across on the album.

Suddenly Tammy's lyrics always seem alluringly oblique and more about specific imagery and particular moods rather than telling a straightfor­ward story with concrete meaning. Do you find things in everyday life which inspire you to write songs or do you prefer to tackle more abstract themes and ideas through specific angles? The theme of uneven relationships or power seems to appear fairly frequently. Is this a theme that particularly interests you or are we clutching at straws here?

Beth: Things in everyday life became abstract themes for me. Something that seems to be so 'normal' (a ride in the car, a talk with my mom) can turn into very strange mixed imagery in my mind – relationships and the problems within are always being sorted out in my lyrics.

Ken: Knowing Beth, I clearly see what many of her lyrics are about. Sometimes the meaning is very clear. She is not too literal, however, with her words. The things she sings about often seem to have a multilayered meaning. This allows for many interpretations and people often apply her words to their own situations.

And there's a kind of dream-like, hallucinatory – sometimes even vaguely unsettling – quality to lots of the songs (Mt Rushmore, Bound Together, Beautiful Dream etc). Do dreams and/or nightmares influence you? Do you feel lost when you're asleep and found when you're awake, or is it vice versa?

Beth: For me, many dreams are clues, sometimes, to things that bother me during my waking hours sometimes (I guess) I suppress thoughts about disturbing issues, and a lot of my 'bad' dreams leave me with many questions and images, which seem to unfold sometimes only when I play music, accounting for the lyrics, possibly.

Ken: Sometimes Beth drives when she sleeps – a sleepdriver.

What images unfolded on the Cine film you sat down to watch In the middle of your first album? Do you have any favourite films or directors and do they influence your writing?

Beth: I don't remember what movie that was; Ken had his projector running. He shows movies in his yard over the summer. I have many favorite films – 2001 is a great movie to watch outside in the dark on Ken's lawn! I also love Hitchcock films and Searching for Bobby Fischer is one of my favorites.

Ken: I think it was The Cat in the Hat by Dr Seuss. It's the Lancaster Public library's copy and is now half splicing tape. Every few seconds the action jumps ahead like a skipping record. I recorded the sound from that film, with that first tape recorder, as a child. It was splicey then. When I borrowed that same print fifteen years later, I recognized the locations where the music skips from the 15-year-old splices – and noticed it to be much more dashed up since then. I don't think people realize that a print of a half-hour 16mm film costs about $500 to replace. Soon, that Seuss will be only 15 minutes long! It makes me sad that kids today won't know that SOUND! That lovely purring of the Bell and Howell Filmosound in the back of a darkened classroom. It puts our Beth right to sleep.

From: http://www.hearsaymagazine.co.uk/suddenly_tammy/

Tuesday, July 4, 2023

The Dead South - OurVinyl Sessions / Paste Studio NYC

 
 OurVinyl Sessions
 
 
 
Paste Studio NYC
 
 #The Dead South #folk #bluegrass #roots music #contemporary folk #acoustic #live music video
 
The Dead South, the four piece from Regina, Saskatchewan, whose high energy take on bluegrass has won them deserved plaudits, are back on the road. When last in London two years ago they played to a packed out Brixton Academy. This time it was the Shepherd’s Bush Empire, a majestic old theatre on four levels, where The Dead South’s dedicated fans again turned out in force for what felt like a homecoming. The standing room seethed while those above gave the balconies a good shake as all participated in what felt at times like a kind of revival meeting. That sense of cult, in a nice way, was intensified by the many fans who matched the band’s sparse pioneer look of big hat, white shirt, black trousers and braces. These folks looked as if they’d come in from a day in the fields rather than the Central Line to Shepherd’s Bush. They came looking for togetherness and a show of furious intensity. They were not disappointed.
The Dead South have had a few line-up changes but are now back to the quartet who formed the band a decade ago. Traditional bluegrass has branched out into alt-bluegrass, jamgrass and all manner of derivations as many outstanding bands have taken bluegrass in new directions. Where The Dead South have carved their own furrow is in the sheer simplicity of their style that drives in part from their punk roots. Acoustic guitar, mandolin, cello and, of course, banjo, with a kick drum for rhythm is all they need. They look the part with a deep sense of darkness about their lyrics that in some cases come across as almost a pastiche on traditional bluegrass. Whether that is the intention or not (in some songs it probably is), the show is blistering. All four put every ounce of their musical ingenuity and sheer energy into their performance. The stage setup is similarly stark. What look like four stained glass windows are spaced out along the back of the stage with corresponding low light from the storm lanterns in front of each of the four mic stands. The absence of any drum kit, keys or amplification turned the stage into a kind of dark secret meeting place, which in a way, it was.
House lights off and the rendezvous with these mysterious players from Saskatchewan was underway. A menacing banjo abruptly stopped for a tantalising few seconds as frontman Nate Hilts rasped, “My baby wants a diamond ring” in a voice that sounded as if it had been soaked in a vat of whiskey for years. On guitar, Hilts duelled with Colton Crawford’s banjo as mandolinist Scott Pringle and cellist Danny Kenyon harmonised on the chorus. The Dead South were back.
“Hello, we’re The Dead South” announced Hilts politely, if slightly unnecessarily. He was among friends. Thus began a setlist played mainly at ferocious pace, punctuated with precipitous drops of speed, that spanned the Dead South’s three studio albums. A newcomer, if there were any, might have felt rather overwhelmed by the sheer pace as songs could seem to blend into each other. For others, a Dead South show is the perfect way to let off a bit of steam and after a two year furlough, why not? But live, The Dead South convey the incredibly skilled musicianship as they recount the stories, usually bleak, that make their albums so compelling.  From: https://americana-uk.com/live-review-the-dead-south-shepherds-bush-empire-london-18th-march-2022

Bluegrass Situation: “Diamond Ring” doesn’t end well for one of the characters, which is common in bluegrass. What story were you trying to tell in this song?

Nate Hilts: It’s a story of a man who’s trying to appease his partner. She finds that a diamond ring would make her happy and so he is going to do whatever he can to make sure that he gets that diamond ring for her. And it turns out to be a tragic ending, of course. Just like all of the songs I write. [Laughs]

Did you know it would end so gruesome?

NH: You know what, no! But when you’re doing a video it’s like, yeah, we need a body count!

Videos have been a crucial part of your career. Do you find that that’s been a good way to be introduced to new fans?

Colton Crawford: Yeah, I think so. We had our first big splash with the “In Hell I’ll Be In Good Company” video. So I think a lot of our fans discover us through YouTube. I think like our songs work well with music videos, too. They’re cinematic and “soundtrack-y.” We’re definitely inspired by film soundtracks and Tarantino and Spaghetti Westerns.

Are there filmmakers that inspire you or that really resonate with you?

CC: Clint Eastwood for sure. Tarantino for sure. Even those old B horror films, Wes Craven and that kind of stuff.

NH: You could give us an array of movies and we’ll find stuff that we like about it. Who did Drive?

CC: That was Nicholas Winding Refn. That movie is all about the atmosphere. I think our songs are kind of like that too.

Was there a certain encounter that triggered you to write “Blue Trash”?

CC: Lyrically, yes. [Laughs]. This one was a lot of fun for me because the verses and the chorus are the same banjo part. It’s just the choruses are played in halftime with that shuffle feel, but it’s the same thing. I do a couple of different bends and stuff like that. I came up with that slow part first and wanted to “Scruggs-ify” that slow part, so it was a lot of fun.

NH: But lyrically that song was triggered by listening to a purist group on Bluegrass Junction that was dismissing bands like us, who aren’t quite pure. You know, we stem from bluegrass, but we do our own thing with it. And this song we heard was basically telling us to go away.

CC: “Blue Trash” is sort of like a cheeky love letter to bluegrass. It’s a bit of a response to that.

NH: It’s not a hateful or hurtful response. It’s more like, you know what, we’re here and we love bluegrass music.

So what’s your response when someone’s like, “Well, they don’t play bluegrass…”?

NH: “Yes, you’re absolutely right, but what do you want us to do?” We’re not saying that we’re playing bluegrass. We love bluegrass. The reason that this band was started was bluegrass. And here’s what we do with bluegrass. We take our parts of it. Colton on the banjo, he’s playing better than half the folks you hear on Bluegrass Junction, and it’s fantastic that we can have those elements, but we’re not claiming to be the best, or to be stealing it. We’re just trying to be a part of the community and play music.

Tell me about what you mean when you say the band started because of bluegrass.

NH: Oh, when I first met Colton, I was listening to a lot of Old Crow Medicine Show and Trampled By Turtles and listening to some older bluegrass. Colton had just got a banjo, started playing.

CC: Steve Martin was the first actual banjo player that I listened to. Actually there were indie bands that I was into in high school and university, like Modest Mouse — their one record Good News For People Who Love Bad News, there’s a lot of banjo on that. I always just loved the sound of it. And then I discovered that Steve Martin was a world class picker. I was always a metal guitarist. So there was actually a lot of crossover. I just love that fast picking style. Growing up, my guitar lessons were all classical fingerstyle guitar, but then I played in metal bands in high school. So the banjo is like the perfect middle ground between an acoustic fingerstyle guitar and metal guitar.

Colton, did you take some time off?

CC: I did, yeah. When we first started the band, we just hit the ground running with the touring and we were making no money. So we’d be on the road for a month and a half to two months at a time in a minivan, playing every single day. I’ve always had this tough time sleeping, but I had a year of really, really bad insomnia. I think the worst part about insomnia is that you’d think at a certain point you get so exhausted that your body would just pass out and you’d have a great sleep. But the thing with insomnia is the more tired you get, the less likely you are to sleep. It’s the worst, it’s just hell. I went through a year of that and I just said, OK, I’ve got to step away from this. And of course, like two weeks after I left, “In Hell I’ll Be In Good Company” got posted to Reddit and everything started to blow up. But I was still really good friends with Nate, kept in touch with the guys all the time, always figured that’d be part of writing the next record regardless. And then I got some help and figured it out a little bit. Then sort of approaching it a couple of years later, I just said, you know, I want to take another swing. Thankfully these guys, they could’ve told me to fuck off, but they didn’t. So I’m grateful for that.

NH: Yeah, Colton wouldn’t even look me in the eyes when he sat down with me. He was doing a lot of this [looking down] “I’ve been thinking…” and just staring at the table and I’m like, “What’s he going to say? What’s coming?”

CC: I had no idea how you guys were going to react at all.

NH: He said, “Hey, we should go for a beer, I want to talk about something.” I was like, “I think he’s going to come back.” [Laughs]. In our minds I was like, he’s probably never coming back because we travel a lot and that was a big, big part of it. So what do you do? Unless we stop traveling as much as we focus just on writing or something.

CC: It’s not realistic.

NH: Yeah, for what we do, besides YouTube content, the way that we’re able to function so well is by touring.

CC: Yeah. Our main product is our live show. I love our records but definitely our show is what we do.

Tell me about when you’re off stage. What is your dynamic like?

CC: It’s pretty much just like this. Just hanging out and everyone gets along pretty well for the most part, which is really nice. We’ve been a band for almost seven years now and we still like being around each other, so that’s good. Yeah, it’s a lot of fun. We always say we’re friends first, a band second, and a business third, so we try and keep that in mind.

What do you hope people will take away from that experience of seeing you guys play live?

CC: I think most people show up for a really, really good time, and that’s what we’re trying to do. We’re not a political band. We don’t really have any kind of message. I think our main focus with the live show is just fun. It’s a weird thing because it’s almost frowned upon in the arts. You know, [the perception is that] if something’s fun, it can’t really be true art. We don’t agree with that at all. I don’t think there’s enough fun these days. Everything’s so serious all the time, so we just want people to come and enjoy themselves and have some fun. It stands out when a band’s having fun, because there’s a lot of serious songwriting and sadness out there.

NH: We write tragically, but a lot of times we have humorous spins on stuff, or the song sounds super cheery but it’s actually quite sad. But we still have fun with it. We don’t take ourselves too seriously.

From: https://thebluegrasssituation.com/read/the-dead-south-have-a-message-for-bluegrass-purists/ 
 
 

Kristeen Young - Catland


 #Kristeen Young #alternative rock #piano rock #avant-garde #prog punk #operatic punk #multi-genre #no-genre #music video

Holy crap, where did THIS thing come from? I’ve heard some Kristeen Young stuff before and thought it was unusual and compelling, but this record - whoa, mama! It’s full-on ass-kicking weirdness of the kind I used to revel in at the turn of the millennium. Young has been compared to Kate Bush before (her tendency to favor the higher registers, her unconventional delivery), but she also reminds me of a couple of Scandinavian singers such as Sofia Hardig and an artist whose name escapes me. Point is, there is a focused, melodious quality to Ms Young’s voice that you hear at times, but she is making the case here for high-stakes sonic melodrama. Young is a wild thing, untamed and sometimes scary. She takes a risk in virtually every song, and it’s breathtaking. You don’t hear stuff like this very often. And despite the title, Live at the Witch’s Tit, this is NOT a live album. It’s Young’s eighth studio album and, although Tony Visconti is listed as co-producer and he has worked with Young for many years, this album was largely recorded just after David Bowie’s death; Kristeen has said Tony was not around that much. Bowie’s passing and the release of Blackstar affected his availability during the sessions. Guitars growl, the bass lumbers around not necessarily keeping it linear, and Young herself stalks these soundscapes like an utterly fearless musical predator. It’s really quite glorious.
In “You Might Be Ted, But I’m Sylvia,” a title that invites discourse, Young carefully balances some emotive, disciplined singing with a series of loud, boisterous piano octaves. At the one-minute mark, a ferocious sound emerges that sounds at first like it could be an attacking animal, but no, it’s an ominous synth sound distorted to resemble a primitive electric guitar, that bites instead. It’ll take a piece right outta ya if you aren’t prepared. “There’s a chance he might disappear,” the singer tells us, before intoning the song’s title, powerfully, preceded and followed by a hypnotically dissonant piano interval banged over and over, taking you prisoner. You CANNOT remain indifferent to the sound slicing into your ears here. You’ll either find it enthralling, as I did, or you’ll run away with your tail between your legs. “Why Am I a Feelmate” turns up the electronica, and takes things into territory occupied by the Knife (I’d be real surprised if Young was not familiar with Karin Dreijer). The vocal is spooky, partially distorted, and the music seems to celebrate chaos. And yet, Young’s control over this boundary-bashing sound is remarkable. I honestly feel rather inadequate to describe it. It’s thoroughly modern and thoroughly uninterested in anything but its own path. You can follow, yes, but you better stay a few steps behind, or something vicious may chomp into you. “Catland” begins with a child’s voice wanting to coax a sound out of a “kitty cat,” but you just KNOW that kind of cuteness will be short-lived. It is. The song quickly turns into a crazed rocker with tempo and chord changes that the likes of Zappa might have admired. There is no attempt to please the audience here at all, unless you are, like me, in the audience that adores flat-out weird music. The word “challenging” was meant for discs like this.  From: http://zacharymule.com/wp/?p=4370